the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Yehezkiel 4:6
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Kalau engkau sudah mengakhiri waktu ini, berbaringlah engkau untuk kedua kalinya, tetapi pada sisi kananmu dan tanggunglah hukuman kaum Yehuda empat puluh hari lamanya; Aku menentukan bagimu satu hari untuk satu tahun.
Setelah sudah engkau menggenapi segala hari itu, lalu pada kedua kalinya hendaklah engkau berbaring pada sisimu kanan, maka engkau akan menanggung kesalahan bangsa Yehudapun empat puluh hari lamanya; tiap-tiap setahun sudah Kujadikan bagimu akan sehari.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
forty days: This represented the forty years during which gross idolatry prevailed in Judah, from the reformation of Josiah, bc 624, to the same final desolation of the land. Some think that the period of 390 days also predicts the duration of the siege of the Babylonians - Ezekiel 4:9, deducting from it five months and twenty-nine days, when the besiegers went to meet the Egyptians - 2 Kings 25:1-4, Jeremiah 37:5, and that forty days may have been employed in desolating the temple and city. "Beginning from 2 Kings 23:3, 2 Kings 23:23. Ending Jeremiah 52:30."
each day for a year: Heb. a day for a year, a day for a year, Numbers 14:34, Daniel 9:24-26, Daniel 12:11, Daniel 12:12, Revelation 9:15, Revelation 11:2, Revelation 11:3, Revelation 12:14, Revelation 13:5
Reciprocal: Isaiah 20:3 - three
Cross-References
And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde.
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.
And then go to, saith the Lorde, let vs talke together: though your sinnes be as red as scarlet, they shalbe as whyte as snowe: and though they were lyke purple, they shalbe as whyte as wooll.
Thus saith the Lorde, What vnfaithfulnesse founde your fathers in me, that they went so farre away fro me, fallyng to lightnesse, and beyng so vayne?
Gill's Notes on the Bible
And when thou hast accomplished them,.... The three hundred and ninety days, by lying so long on the left side, bearing the sins of the house of Israel in this way; or, as Cocceius renders the words, "and thou shall accomplish them, and thou shalt lie", c. g, that is, thou shalt so accomplish these days, that thou mayest lie through forty days on the right hand, and then make bare thine arm, and prophesy against Jerusalem for he thinks the forty days are part of the three hundred and ninety, as before observed: and so Piscator's note is, "when thou shalt accomplish", c. namely, when there shall remain yet forty days, as appears by comparing Ezekiel 4:9 with this verse and Ezekiel 4:5 so Polanus interprets the passage: then
lie again on thy right side; that is, for Judah; which tribe, as Jarchi observes, lay to the south, and so to the right of Jerusalem; see
Ezekiel 16:46; or rather the prophet lay on the right side for Judah, because more honourable, and in greater esteem with the Lord; nor were their sins so many, or continued in so long as those of the ten tribes; and therefore they, and the punishment of them, are borne a less time by the prophet, as follows:
and thou shall bear the iniquity of the house of Judah forty days: which some think answers to the forty years of Manasseh's evil reign; others reckon from the thirteenth of Josiah to the end of Zedekiah, and others from the eighteenth of Josiah to the destruction of Jerusalem, which was five years after the carrying of Zedekiah captive:
I have appointed thee each day for a year; which is not only the key for the understanding of the forty days, but also the three hundred and ninety.
g וכלית את אלה ושכבת "et absolves hos, et decumbes", Cocceius, Starckius; "et consummabis haec, et jacebis", Montanus.
Clarke's Notes on the Bible
Verse Ezekiel 4:6. Forty days — Reckon, says Archbishop Newcome, near fifteen years and six months in the reign of Manasseh, two years in that of Amon, three months in that of Jehoahaz, eleven years in that of Jehoiakim, three months and ten days in that of Jehoiachin, and eleven years in that of Zedekiah; and there arises a period of forty years, during which gross idolatry was practiced in the kingdom of Judah. Forty days may have been employed in spoiling and desolating the city and the temple.