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the Week of Proper 9 / Ordinary 14
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Yehezkiel 4:6

Kalau engkau sudah mengakhiri waktu ini, berbaringlah engkau untuk kedua kalinya, tetapi pada sisi kananmu dan tanggunglah hukuman kaum Yehuda empat puluh hari lamanya; Aku menentukan bagimu satu hari untuk satu tahun.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Forty;   Instruction;   Pantomime;   Symbols and Similitudes;   Thompson Chain Reference - Days;   Forty Days;   Periods and Numbers;   Torrey's Topical Textbook - Day;   Prophets;  

Dictionaries:

- American Tract Society Bible Dictionary - Day;   Fausset Bible Dictionary - Fasting;   Jesus Christ;   Number;   Revelation of John, the;   Holman Bible Dictionary - Ezekiel;   Gestures;   Hastings' Dictionary of the New Testament - Day and Night;   Numbers;   Trance;   Morrish Bible Dictionary - Chronology;   Watson's Biblical & Theological Dictionary - Day;  

Encyclopedias:

- International Standard Bible Encyclopedia - Creature, Living;   The Jewish Encyclopedia - Forty, the Number;   Right and Left;  

Parallel Translations

Alkitab Terjemahan Baru
Kalau engkau sudah mengakhiri waktu ini, berbaringlah engkau untuk kedua kalinya, tetapi pada sisi kananmu dan tanggunglah hukuman kaum Yehuda empat puluh hari lamanya; Aku menentukan bagimu satu hari untuk satu tahun.
Alkitab Terjemahan Lama
Setelah sudah engkau menggenapi segala hari itu, lalu pada kedua kalinya hendaklah engkau berbaring pada sisimu kanan, maka engkau akan menanggung kesalahan bangsa Yehudapun empat puluh hari lamanya; tiap-tiap setahun sudah Kujadikan bagimu akan sehari.

Contextual Overview

1 Thou sonne of man, take thee a tyle stone and lay it before thee, and purtray vpon it the citie Hierusalem, 2 And lay siege against it, and builde a fort against it, and cast a mount against it: set the campe also against it, and lay engins of warre against it rounde about. 3 Moreouer, take an iron panne, and set it betwixt thee and the citie in steede of an iron wall, then set thy face towarde it to besiege it, and make an assault against it: this shalbe a token vnto the house of Israel. 4 But thou shalt sleepe vpon thy left side, and lay the sinne of the house of Israel vpon it [according] to the number of the dayes that thou shalt sleepe vpon it, thou shalt beare their iniquitie. 5 For I haue layde vpon thee the yeres of their iniquitie according to the number of the dayes [euen] three hundred and ninetie dayes, so shalt thou beare the iniquitie of the house of Israel. 6 When thou hast fulfilled these dayes, lye downe agayne and sleepe vpon thy right side, and beare the sinnes of the house of Iuda: fourtie dayes haue I appointed thee, a day for a yere [euen] a day for a yere. 7 Therfore set nowe thy face towarde the siege of Hierusalem, and discouer thine arme, that thou mayest prophecie against it. 8 Behold, I will lay chaines vpon thee, that thou shalt not turne thee from one side to another, till thou hast ended the dayes of thy besieging.

Bible Verse Review
  from Treasury of Scripure Knowledge

forty days: This represented the forty years during which gross idolatry prevailed in Judah, from the reformation of Josiah, bc 624, to the same final desolation of the land. Some think that the period of 390 days also predicts the duration of the siege of the Babylonians - Ezekiel 4:9, deducting from it five months and twenty-nine days, when the besiegers went to meet the Egyptians - 2 Kings 25:1-4, Jeremiah 37:5, and that forty days may have been employed in desolating the temple and city. "Beginning from 2 Kings 23:3, 2 Kings 23:23. Ending Jeremiah 52:30."

each day for a year: Heb. a day for a year, a day for a year, Numbers 14:34, Daniel 9:24-26, Daniel 12:11, Daniel 12:12, Revelation 9:15, Revelation 11:2, Revelation 11:3, Revelation 12:14, Revelation 13:5

Reciprocal: Isaiah 20:3 - three

Cross-References

Genesis 4:1
And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde.
Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:
Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.
Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.
Genesis 4:8
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.
Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.
Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.
Job 5:2
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.
Isaiah 1:18
And then go to, saith the Lorde, let vs talke together: though your sinnes be as red as scarlet, they shalbe as whyte as snowe: and though they were lyke purple, they shalbe as whyte as wooll.
Jeremiah 2:5
Thus saith the Lorde, What vnfaithfulnesse founde your fathers in me, that they went so farre away fro me, fallyng to lightnesse, and beyng so vayne?

Gill's Notes on the Bible

And when thou hast accomplished them,.... The three hundred and ninety days, by lying so long on the left side, bearing the sins of the house of Israel in this way; or, as Cocceius renders the words, "and thou shall accomplish them, and thou shalt lie", c. g, that is, thou shalt so accomplish these days, that thou mayest lie through forty days on the right hand, and then make bare thine arm, and prophesy against Jerusalem for he thinks the forty days are part of the three hundred and ninety, as before observed: and so Piscator's note is, "when thou shalt accomplish", c. namely, when there shall remain yet forty days, as appears by comparing Ezekiel 4:9 with this verse and Ezekiel 4:5 so Polanus interprets the passage: then

lie again on thy right side; that is, for Judah; which tribe, as Jarchi observes, lay to the south, and so to the right of Jerusalem; see

Ezekiel 16:46; or rather the prophet lay on the right side for Judah, because more honourable, and in greater esteem with the Lord; nor were their sins so many, or continued in so long as those of the ten tribes; and therefore they, and the punishment of them, are borne a less time by the prophet, as follows:

and thou shall bear the iniquity of the house of Judah forty days: which some think answers to the forty years of Manasseh's evil reign; others reckon from the thirteenth of Josiah to the end of Zedekiah, and others from the eighteenth of Josiah to the destruction of Jerusalem, which was five years after the carrying of Zedekiah captive:

I have appointed thee each day for a year; which is not only the key for the understanding of the forty days, but also the three hundred and ninety.

g וכלית את אלה ושכבת "et absolves hos, et decumbes", Cocceius, Starckius; "et consummabis haec, et jacebis", Montanus.

Clarke's Notes on the Bible

Verse Ezekiel 4:6. Forty days — Reckon, says Archbishop Newcome, near fifteen years and six months in the reign of Manasseh, two years in that of Amon, three months in that of Jehoahaz, eleven years in that of Jehoiakim, three months and ten days in that of Jehoiachin, and eleven years in that of Zedekiah; and there arises a period of forty years, during which gross idolatry was practiced in the kingdom of Judah. Forty days may have been employed in spoiling and desolating the city and the temple.


 
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