Yehezkiel 4:8

Bahasa Indonesia Sehari-hari

Lihat, Aku akan mengikat engkau dengan tali, sehingga engkau tidak dapat berbalik dari sisi yang satu ke sisi yang lain sampai engkau mengakhiri waktu pengepunganmu itu.

Parallel Translations

Alkitab Terjemahan Baru
Lihat, Aku akan mengikat engkau dengan tali, sehingga engkau tidak dapat berbalik dari sisi yang satu ke sisi yang lain sampai engkau mengakhiri waktu pengepunganmu itu.

Alkitab Terjemahan Lama
Maka sesungguhnya Aku akan membubuh tali padamu, supaya jangan engkau berbalik dirimu dari pada sisimu satu kepada sisimu satunya, sampai sudah kepada engkau menggenapi segala hari pengepunganmu.

Contextual Overview

¹ Thou sonne of man, take thee a tyle stone and lay it before thee, and purtray vpon it the citie Hierusalem, ² And lay siege against it, and builde a fort against it, and cast a mount against it: set the campe also against it, and lay engins of warre against it rounde about. ³ Moreouer, take an iron panne, and set it betwixt thee and the citie in steede of an iron wall, then set thy face towarde it to besiege it, and make an assault against it: this shalbe a token vnto the house of Israel. ⁴ But thou shalt sleepe vpon thy left side, and lay the sinne of the house of Israel vpon it [according] to the number of the dayes that thou shalt sleepe vpon it, thou shalt beare their iniquitie. ⁵ For I haue layde vpon thee the yeres of their iniquitie according to the number of the dayes [euen] three hundred and ninetie dayes, so shalt thou beare the iniquitie of the house of Israel. ⁶ When thou hast fulfilled these dayes, lye downe agayne and sleepe vpon thy right side, and beare the sinnes of the house of Iuda: fourtie dayes haue I appointed thee, a day for a yere [euen] a day for a yere. ⁷ Therfore set nowe thy face towarde the siege of Hierusalem, and discouer thine arme, that thou mayest prophecie against it. ⁸ Behold, I will lay chaines vpon thee, that thou shalt not turne thee from one side to another, till thou hast ended the dayes of thy besieging.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Ezekiel 3:25

from one side to another: Heb. from thy side to thy side

Reciprocal: Ezekiel 4:4 - upon

Cross-References

Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:

Genesis 4:6
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:15
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.

Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

2 Samuel 3:27
And when Abner was come againe to Hebron, Ioab toke him asyde in the gate to speake with him peaceably, and smote him vnder the fyft ribbe, that he died for the blood of Asahel his brother,

2 Samuel 14:6
And thy hande mayde had two sonnes, and they two fought together in the fielde, where was no man to go betweene them, but the one smote the other, and slue him.

Gill's Notes on the Bible

And, behold, I will lay hands upon thee,.... Representing either the besieged, signifying that they should be taken and bound as he was; or rather the besiegers, the Chaldean army, which should be so held by the power and providence of God, that they should not break up the siege until they had taken the city, and fulfilled the whole will and pleasure of God; for these bands were an emblem of the firm and unalterable decree of God, respecting the siege and taking of Jerusalem; and so the Targum paraphrases it,

"and, lo, the decree of my word is upon thee, as a band of ropes;''

and to this sense Jarchi interprets it; and which is confirmed by what follows:

and thou shall not turn thee from one side to another till thou hast ended the days of thy siege; showing that the Chaldean army should not depart from Jerusalem until it was taken; for though, upon the report of the Egyptian army coming against them, they went forth to meet it; yet they returned to Jerusalem, and never left the siege till the city fell into their hands, according to the purpose and appointment of God. Kimchi that the word for siege is in the plural number, and signifies both the "siege" of Samaria and the siege of Jerusalem; but the former was over many years before this time: by this it appears that the siege of Jerusalem should last three hundred and ninety days; indeed, from the beginning to the end of it, were seventeen months, 2 Kings 25:1; but the siege being raised by the army of the king of Egypt for some time,

Jeremiah 37:5, may reduce it to thirteen months, or thereabout; for three hundred and ninety days are not only intended to signify the years of Israel's sin and wickedness, but also to show how long the city would be besieged; and so long the prophet in this symbolical way was besieging it.

Barnes' Notes on the Bible

I will lay bands upon thee - Contrast margin reference. The Lord will put constraint upon him, to cause him to exercise his office. In the retirement of his house, figuratively bound and under constraint, he shall not cease to proclaim the doom of the city.

The days of thy siege - Those during which he should thus foretell the approaching calamity.