the Fourth Week after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Yehezkiel 48:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- InternationalParallel Translations
Yang tertinggal dari panjangnya, yang sejajar dengan persembahan khusus yang kudus itu, adalah sepuluh ribu hasta di sebelah timur dan sepuluh ribu hasta di sebelah barat dan hasilnya ialah menjadi makanan untuk pekerja-pekerja di kota itu.
Dan barang yang lebih pada panjangnya, berdompak dengan persembahan tatangan yang suci itu sepuluh ribu pada sebelah timur dan sepuluh ribu pada sebelah barat, yang berdompak dengan persembahan tatangan yang suci itu; maka hasilnya akan diberi makan kepada segala orang yang dalam pekerjaan negeri.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that serve: Joshua 9:27, Ezra 2:43-58, Nehemiah 7:46-62
Reciprocal: Exodus 29:36 - every day Ezekiel 48:15 - for the city Revelation 21:16 - General
Cross-References
And Lot sayde vnto them: Oh not so my Lordes.
And Rebecca fet goodly rayment of her eldest sonne Esau, whiche were in the house with her, and put them vpon Iacob her younger sonne:
Laban aunswered: It is not the maner of this place, to marry ye younger before the first borne.
And they satte before hym the first borne, according to his age, & the youngest according to his youth: and the men merueyled among them selues.
Ruben my first borne, thou art my myght, & the beginning of my strength, the noblenesse of dignitie, and the noblenesse of power.
Nay not so, but go they that are men, and serue the Lorde: for that was your desire. And they were thrust out of Pharaos presence.
But the wyse aunswered, saying: [not so] lest there be not inough for vs & you: but go ye rather to them that sell, and bye for your selues.
But Peter sayde, Not so Lorde: For I haue neuer eaten any thyng that is common or vncleane.
But I sayde, Not so Lorde: For nothyng common or vncleane hath at any tyme entred into my mouth.
Gill's Notes on the Bible
And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward,.... What remained in length, which ran parallel with the holy portion of the land, after five thousand reeds were taken out for the city and suburbs, were twenty thousand; ten thousand to the east, and ten thousand to the west:
and it shall be over against the oblation of the holy portion; that is, that space as yet undisposed of, the twenty thousand reeds, ten on the east, and ten on the west of the city, were close to, and ran even with, the oblation of the holy portion assigned to the priests and Levites:
and the increase thereof; or what these twenty thousand reeds of land should produce, or could be made of them:
shall be for food for them that serve the city; not the Gibeonites given to be hewers of wood and drawers of water, as Jarchi interprets it; which sense is justly rejected by Kimchi; since, as he observes, the Gibeonites shall not dwell in Jerusalem the holy city, nor minister in time to come: but either civil magistrates, who serve the church of Christ, when they secure the peace of it, protect and defend it; as they will, especially in the latter day, when these officers will be peace, and these exactors righteousness do all things justly and equitably; and when kings shall be nursing fathers and queens nursing mothers to the church; and it is but right they shall be provided for suitably to their rank, dignity, and office, and tribute be given to whom tribute is due: or ministers of the word, who are the church's servants, and serve it in preaching the Gospel, and administering the ordinances of it; and go by various names, as husbandmen concerned in ploughing, sowing, reaping, and gathering in the harvest; as labourers in the vineyard, and employed in planting, watering, pruning, and propping the vines; and as stewards of the mysteries and manifold grace of God, to give to everyone in the city and family his portion of meat in due season; and as guides and governors, engaged in taking care of the good order and discipline of it; as watchmen, that go about it, or are set on the walls of it: and it is the will of God they should be comfortably provided for, and eat of the fruit of the field and vineyard they labour in; and of the milk of the flock they take care of; and reap carnal things where they have sowed spiritual, things: or else private believers, who serve the interest of Christ and one another by love; praying with and for one another; bearing one another's burdens, and building up each other on their most holy faith: and for whom "food", or "bread" u, as in the original, both temporal and spiritual, is provided; both being to be had of the Lord, with whom there is enough, and to spare; Christ is the bread of life, and his word and ordinances are the provisions of Zion; which all that serve the city or church of God may partake of.
u ללחם "in panem", Pagninus, Montanus, Piscator.
Barnes' Notes on the Bible
Ezekiel 48:18
Then, that serve - i. e., the cultivators or farmers.
Ezekiel 48:19
Of old the city belonged to Benjamin and Judah, and its inhabitants were mainly from these tribes. Now all the tribes are to have equal part in it, and avoid jealousies (compare 2 Samuel 19:43).