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Saturday, August 2nd, 2025
the Week of Proper 12 / Ordinary 17
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Read the Bible

Bahasa Indonesia Sehari-hari

Ezra 9:9

Karena sungguhpun kami menjadi budak, tetapi di dalam perbudakan itu kami tidak ditinggalkan Allah kami. Ia membuat kami disayangi oleh raja-raja negeri Persia, sehingga kami mendapat kelegaan untuk membangun rumah Allah kami dan menegakkan kembali reruntuhannya, dan diberi tembok pelindung di Yehuda dan di Yerusalem.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Bondage;   God;   God Continued...;   Intercession;   The Topic Concordance - Forsaking;   God;   Israel/jews;   Mercy;   Torrey's Topical Textbook - Repentance;  

Dictionaries:

- Easton Bible Dictionary - Bondage;   Confession;   Fausset Bible Dictionary - Ezra, the Book of;   Malachi;   Holman Bible Dictionary - Ezra, Book of;   Remnant;   Hastings' Dictionary of the Bible - Ezra;   Fasting;   Genealogy;   Pity;   Prayer;   Hastings' Dictionary of the New Testament - Synagogue;   Morrish Bible Dictionary - Confession;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Bondman;   Captivity;   Esdras, the First Book of;   Intercession;   Mercy;   Prayer;   Proselyte;   Repair;   Revive;   Ruin;   The Jewish Encyclopedia - Dimi;   Prayer;  

Devotionals:

- Daily Light on the Daily Path - Devotion for September 23;  

Parallel Translations

Alkitab Terjemahan Baru
Karena sungguhpun kami menjadi budak, tetapi di dalam perbudakan itu kami tidak ditinggalkan Allah kami. Ia membuat kami disayangi oleh raja-raja negeri Persia, sehingga kami mendapat kelegaan untuk membangun rumah Allah kami dan menegakkan kembali reruntuhannya, dan diberi tembok pelindung di Yehuda dan di Yerusalem.
Alkitab Terjemahan Lama
Karena kami ini lagi diperhamba, tetapi dalam hal perhambaan itu tiada ditinggalkan Allah kami akan kami, melainkan dicenderungkannya kepada kami keridlaan raja-raja Farsi, hendak menghidupi kami pula sedikit, sehingga kami dapat membangunkan bait Allah kami dan membaiki segala kerobohannya, dan hendak diberikannya akan kami sebuah pagar di Yehuda dan di Yeruzalem.

Contextual Overview

5 And about the euening sacrifice I arose vp from my heauinesse, and rent my clothes and my rayment, and fell vpon my knees, and spread out my handes vnto the Lorde my God, 6 And sayde: My God, I am ashamed, and dare not lift vp myne eyes vnto thee my God: for our wickednesses are growen ouer our head, and our trespasse is waxed great vnto the heauen. 7 Since the time of our fathers haue we ben in great trespasse vnto this day, and because of our wickednesses haue we and our kinges and our priestes ben deliuered into the hande of the kinges of the nations, vnto the sworde, into captiuitie, into a spoyle, and into confusion of face, as it is to see this day. 8 And nowe for a litle space grace hath ben shewed from the Lorde our God, in causing a remnaunt to escape, and in geuing vs a nayle in his holy place, that our God may light our eyes, and geue vs a litle lyfe to take breath in our bondage: 9 For we were bondmen, and yet our God hath not forsaken vs in our bondage, but hath enclined mercie vnto vs in the sight of the king of Persia, to geue vs lyfe to set vp the house of our God, and to redresse the desolation therof, and to geue vs a wall in Iuda and Hierusalem. 10 And nowe O our God, what shall we say after this? for we haue forsaken thy commaundementes, 11 Whiche thou hast commaunded by thy seruauntes the prophetes, saying: The lande vnto which ye go to possesse, it is an vncleane lande, because of the filthinesse of the people of the landes, whiche with their abhominations haue made it full of vncleannesse on euery syde. 12 Therfore shal ye not geue your daughters vnto their sonnes, and their daughters shall ye not take vnto your sonnes, nor seke their peace and wealth for euer: that ye may be strong and enioy the goodnesse of the lande, and that ye and your children may haue the inheritaunce of it for euermore. 13 And after that all these thinges are come vpon vs because of our euyll deedes and great trespasses, seyng that thou our God hast stayed vs from beyng beneath for our iniquities, and hast geuen vs such deliuerance: 14 Shoulde we returne to breake thy commaundementes, and ioyne in affinitie with the people of these abhominations? wouldest not thou be angry towardes vs till thou hadst consumed vs, so that there should be no remnaunt, nor any escaping?

Bible Verse Review
  from Treasury of Scripure Knowledge

we were bondmen: Nehemiah 9:36, Nehemiah 9:37

yet our God: Psalms 106:45, Psalms 106:46, Psalms 136:23, Psalms 136:24, Ezekiel 11:16

in the sight: Ezra 1:1-4, Ezra 1:7-11, Ezra 6:1-12, Ezra 7:6, Ezra 7:8, 11-28

to set up: Ezra 6:14, Ezra 6:15, Haggai 1:9, Zechariah 4:6-10

repair: Heb. set up

a wall: Or rather, a hedge or fence, gader, such as were made for sheep-folds. Isaiah 5:2, Isaiah 5:5, Daniel 9:25, Zechariah 2:5

Reciprocal: Ezra 7:28 - extended Ezra 9:8 - grace hath Nehemiah 1:2 - that had escaped Esther 4:14 - enlargement Psalms 85:6 - revive Isaiah 14:3 - General Isaiah 49:24 - lawful captive Jeremiah 51:5 - Israel Lamentations 3:22 - of Micah 7:19 - turn John 8:33 - and were Revelation 21:12 - a wall

Cross-References

Genesis 6:18
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.
Genesis 9:7
But be fruitefull, and multiplie you, breede in the earth, and increase therein.
Genesis 9:8
God spake also vnto Noah, & to his sonnes with hym, saying:
Genesis 9:9
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:
Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.
Genesis 9:11
And my couenaunt I make with you, that from hencefoorth euery fleshe be not rooted out with the waters of a fludde, neither shall there be a fludde to destroy the earth any more.
Genesis 9:17
And God sayd vnto Noah, This is the token of the couenaunt which I haue made betweene me and all fleshe that is vpon earth.
Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.
Jeremiah 33:20
Thus saith the Lorde: May the couenaunt whiche I haue made with day and night be broken, that there shoulde not be day and night in due season?
Romans 1:3
Of his sonne, which was made of the seede of Dauid after the fleshe:

Gill's Notes on the Bible

For we were bondmen,.... To the Chaldeans when in Babylon, which was more than the Jews in the times of Christ would own, John 8:33,

yet our God hath not forsaken us in our bondage; had not left them to continue in it always:

but hath extended mercy unto us in the sight of the kings of Persia; moved them to have pity and compassion on them, and release them:

to give us a reviving; while in captivity, they were as in their graves, and like the dry bones in Ezekiel's vision, but revived upon the proclamation of Cyrus, and the encouragement he gave them to return to their own land:

to set up the house of our God, and repair the desolations thereof; both to rebuild the temple, and to restore the worship of it:

and to give us a wall in Judah and in Jerusalem; not to set up the walls of Jerusalem, and of other cities, which as yet was not done; but rather the walls of their houses, which they had rebuilt; they had walled houses given them in Judah and Jerusalem; though the word signifies an hedge or fence, such as is about gardens and vineyards, and may denote the protection of the kings of Persia, which was a fence to them against the Samaritans and others; and especially the hedge of divine Providence about them, which guarded and defended them, see Job 1:10.

Barnes' Notes on the Bible

We were bondmen - Rather, “we are bondmen” (compare the marginal reference). The Israelites, though returned from the captivity, were still “bondmen.” The Persian monarch was their absolute lord and master.


 
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