Hagai 2:1

Bahasa Indonesia Sehari-hari

(2-2) dalam bulan yang ketujuh, pada tanggal dua puluh satu bulan itu, datanglah firman TUHAN dengan perantaraan nabi Hagai, bunyinya:

Parallel Translations

Alkitab Terjemahan Baru
(2-2) dalam bulan yang ketujuh, pada tanggal dua puluh satu bulan itu, datanglah firman TUHAN dengan perantaraan nabi Hagai, bunyinya:

Alkitab Terjemahan Lama
Hata, maka pada empat likur hari bulan, pada bulan yang keenam dan pada tahun yang kedua dari pada kerajaan Darius,

Contextual Overview

¹ In the seuenth moneth in the twentie and one day of the moneth, came the worde of the Lord by the ministerie of the prophete Haggeus, saying: ² Say nowe to Zorobabel the sonne of Salathiel prince of Iuda, and to Iosua the sonne of Iosedech the hie priest, and to rest of the people, saying: ³ Who is among you left, whiche sawe this house in her first glorie, and howe do you see it now? Is it not in your eyes in comparison of it, as nothing? ⁴ Yet nowe be of good cheare O Zorobabel, sayth the Lord, and be of good comfort O Iosua thou hye priest sonne of Iosedech, and be strong all ye people of the lande, sayth the Lorde, and worke: for I am with you sayth the Lorde of hoastes, ⁵ According to the worde that I couenaunted with you, when ye came out of Egypt: and my spirite shall remayne with you, feare ye not. ⁶ For thus sayth the Lorde of hoastes Yet a litle whyle, and I will shake the heauens, and the earth, and the sea, and the drie lande: ⁷ And I will moue all nations, and the desire of all nations shall come, and I will fill this house with glorie, sayth the Lorde of hoastes. ⁸ The siluer is myne, and the golde is myne, sayth the Lorde of hoastes. ⁹ The glorie of the seconde house, shalbe greater then the glorie of the first, sayth the Lorde of hoastes: and in this place will I geue peace, sayth the Lorde of hoastes.

Bible Verse Review
  from Treasury of Scripure Knowledge

the seventh: Haggai 2:10, Haggai 2:20, Haggai 1:15

the prophet: Heb. the hand of the prophet, etc. Haggai 1:1, 2 Peter 1:21

Reciprocal: Ezra 3:13 - So that Zechariah 1:1 - the eighth Malachi 1:1 - by

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:10
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.

Genesis 2:3
And God blessed the seuenth daye, & sanctified it: because that in it he had rested from all his worke whiche God ordeyned to make.

Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Genesis 2:13
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.

Exodus 20:11
For in sixe dayes the Lorde made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherfore the Lorde blessed the seuenth day, and halowed it.

Exodus 31:17
For it is a signe betweene me and the children of Israel for euer: for in six dayes the Lorde made heauen and earth, and in the seuenth day he rested and was refreshed.

Gill's Notes on the Bible

In the seventh [month],.... The month Tisri, which answers to part of September and part of October:

in the one and twentieth [day] of the month; being a month, wanting three days, from the time the Jews came and worked in the house of the Lord, Haggai 1:14 it was toward the close of the feast of tabernacles: see Leviticus 23:34:

came the word of the Lord by the Prophet Haggai; the word of prophecy, as the Targum: this was from the Lord, not from the prophet himself; he was only the messenger sent with it to deliver it:

saying; to him the prophet, giving him orders as follow:

Barnes' Notes on the Bible

In the seventh month, in the one and twentieth day of the month - This was the seventh day of the feast of tabernacles, Leviticus 23:34, Leviticus 23:36, Leviticus 23:40-42. and its close. The eighth day was to be a sabbath, with its “holy convocation,” but the commemorative feast, the dwelling in booths, in memory of God’s bringing them out of Egypt, was to last seven days. The close then of this feast could not but revive their sadness at the glories of their first deliverance by God’s “mighly hand and outstretched arm,” and their present fewness and poverty. This depression could not but bring with it heavy thoughts about the work, in which they were, in obedience to God, engaged; and that, all the more, since Isaiah and Ezekiel had prophesied of the glories of the Christian Church under the symbol of the temple. This despondency Haggai is sent to relieve, owning plainly the reality of its present grounds, but renewing, on God’s part, the pledge of the glories of this second temple, which should be thereafter.

Clarke's Notes on the Bible

CHAPTER II

When this prophecy was uttered, about four years before the

temple was finished, and sixty-eight after the former one was

destroyed, it appears that some old men among the Jews were

greatly dispirited on account of its being so much inferior in

magnificence to that of Solomon. Compare Ezra 3:12.

To raise the spirits of the people, and encourage them to

proceed with the work, the prophet assures them that the glory

of the second temple should be greater than that of the first,

alluding perhaps to the glorious doctrines which should be

preached in it by Jesus Christ and his apostles, 1-9.

He then shows the people that the oblations brought by their

priests could not sanctify them while they were unclean by

their neglect of the temple; and to convince them that the

difficult times they had experienced during that neglect

proceeded from this cause, he promises fruitful seasons from

that day forward, 10-19.

The concluding verses contain a prediction of the mighty

revolutions that should take place by the setting up of the

kingdom of Christ under the type of Zerubbabel, 20-23.

As the time which elapsed between the date of the prophecy and

the dreadful concussion of nations is termed in Haggai 2:6,

A LITTLE WHILE, the words may likewise have reference to some

temporal revolutions then near, such as the commotions of

Babylon in the reign of Darius, the Macedonian conquests in

Persia, and the wars between the successors of Alexander; but

the aspect of the prophecy is more directly to the amazing

victories of the Romans, who, in the time of Haggai and

Zechariah, were on the VERY EVE of their successful career, and

in the lapse of a few centuries subjugated the whole habitable

globe; and therefore, in a very good sense, God may be said by

these people to have shaken "the heavens, and the earth, and

the sea, and the dry land;" and thus to have prepared the way

for the opening of the Gospel dispensation. See Hebrews 12:25-29.

Others have referred this prophecy to the period of our Lord's

second advent, to which there is no doubt it is also

applicable; and when it will be in the most signal manner

fulfilled. That the convulsion of the nations introducing this

most stupendous event will be very great and terrible, is

sufficiently plain from Isaiah xxxiv., xxxv., as well as from

many other passages of holy writ.

NOTES ON CHAP. II

Verse Haggai 2:1. In the seventh month — This was a new message, and intended to prevent discouragement, and excite them to greater diligence in their work.