Hagai 2:2

Bahasa Indonesia Sehari-hari

(2-3) "Katakanlah kepada Zerubabel bin Sealtiel, bupati Yehuda, dan kepada Yosua bin Yozadak, imam besar, dan kepada selebihnya dari bangsa itu, demikian:

Parallel Translations

Alkitab Terjemahan Baru
(2-3) "Katakanlah kepada Zerubabel bin Sealtiel, bupati Yehuda, dan kepada Yosua bin Yozadak, imam besar, dan kepada selebihnya dari bangsa itu, demikian:

Alkitab Terjemahan Lama
pada bulan yang ketujuh, pada selikur hari bulan itu, datanglah firman Tuhan dengan lidah nabi Hajai, bunyinya:

Contextual Overview

¹ In the seuenth moneth in the twentie and one day of the moneth, came the worde of the Lord by the ministerie of the prophete Haggeus, saying: ² Say nowe to Zorobabel the sonne of Salathiel prince of Iuda, and to Iosua the sonne of Iosedech the hie priest, and to rest of the people, saying: ³ Who is among you left, whiche sawe this house in her first glorie, and howe do you see it now? Is it not in your eyes in comparison of it, as nothing? ⁴ Yet nowe be of good cheare O Zorobabel, sayth the Lord, and be of good comfort O Iosua thou hye priest sonne of Iosedech, and be strong all ye people of the lande, sayth the Lorde, and worke: for I am with you sayth the Lorde of hoastes, ⁵ According to the worde that I couenaunted with you, when ye came out of Egypt: and my spirite shall remayne with you, feare ye not. ⁶ For thus sayth the Lorde of hoastes Yet a litle whyle, and I will shake the heauens, and the earth, and the sea, and the drie lande: ⁷ And I will moue all nations, and the desire of all nations shall come, and I will fill this house with glorie, sayth the Lorde of hoastes. ⁸ The siluer is myne, and the golde is myne, sayth the Lorde of hoastes. ⁹ The glorie of the seconde house, shalbe greater then the glorie of the first, sayth the Lorde of hoastes: and in this place will I geue peace, sayth the Lorde of hoastes.

Bible Verse Review
  from Treasury of Scripure Knowledge

governor: Haggai 1:14, Ezra 1:8, Ezra 2:63, Nehemiah 8:9

Reciprocal: Exodus 17:14 - memorial 1 Chronicles 3:19 - Zerubbabel 1 Chronicles 6:15 - Jehozadak Ezra 2:2 - Zerubbabel Ezra 3:2 - Jeshua Ezra 5:14 - whom Ezra 6:14 - through Nehemiah 12:1 - Zerubbabel Zephaniah 2:7 - the remnant Zechariah 4:6 - Not Matthew 1:12 - and

Cross-References

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Exodus 23:12
Sixe daies thou shalt do thy worke, and in the seuenth day thou shalt rest: that thyne oxe and thyne asse may rest, and the sonne of thy mayde and the straunger may be refreshed.

Exodus 31:17
For it is a signe betweene me and the children of Israel for euer: for in six dayes the Lorde made heauen and earth, and in the seuenth day he rested and was refreshed.

Deuteronomy 5:14
But the seuenth day is the Sabbath of the Lorde thy God: thou shalt not do any worke, thou nor thy sonne, nor thy daughter, nor thy man seruaunt, nor thy mayde, nor thine oxe, nor thine asse, nor any of thy cattell, nor the straunger that is within thy gates: that thy man seruaunt, and thy mayde, may rest as well as thou.

Isaiah 58:13
Yea if thou turne thy feete from the sabbath, so that thou do not the thing whiche pleaseth thy selfe in my holy day, and thou call the pleasaunt, holy, and glorious sabbath of the Lorde, and that thou geue hym the honour, so that thou do not after thyne owne imagination, neither seeke thyne owne wyll, nor speake thyne owne wordes:

John 5:17
And Iesus aunswered them: My father worketh hitherto, and I worke.

Hebrews 4:4
For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes.

Gill's Notes on the Bible

Speak now to Zerubbabel, the son of Shealtiel, governor of Judah,.... Of whom, his descent and dignity, :-. The Septuagint version wrongly renders it "of the tribe of Judah"; in which it is followed by the Arabic version; for, though he was of the tribe of Judah, this does not sufficiently distinguish him; nor does it answer to the word here used, which is expressive of his office and dignity. The Vulgate Latin version, Luther, and Castalio, omit the particle נא, rendered "now", which is very emphatic. The prophet is ordered to go and say what he is bid, directly, immediately, at once, without any delay; the very day before mentioned, yea, at that very instant or moment, the people being now at work, under the eye of their governor; in order to remove an offence, which might discourage them in their work, taken from the meanness of the building, in comparison of the former temple:

and to Joshua the son of Josedech, the high priest, and to the residue of the people; these, besides the two former, even the whole body of the people, the remnant that were come out of the captivity of Babylon:

saying; to the above persons, as follows: