Ibrani 9:20

Bahasa Indonesia Sehari-hari

sambil berkata: "Inilah darah perjanjian yang ditetapkan Allah bagi kamu."

Parallel Translations

Alkitab Terjemahan Baru
sambil berkata: "Inilah darah perjanjian yang ditetapkan Allah bagi kamu."

Alkitab Terjemahan Lama
serta berkata: Inilah darah perjanjian yang difirmankan Allah bagi kamu.

Contextual Overview

¹⁵ And for this cause is he the mediatour of the newe couenaunt, that through death, which was for the redemption of the transgressions [that were] vnder the first couenaunt, they whiche are called myght receaue the promise of eternall inheritaunce. ¹⁶ For where as is a testament, there must also of necessitie be the death of him that maketh it. ¹⁷ For a testament is confirmed when men are dead: for it is yet of no value, as long as he that maketh the testamet is alyue. ¹⁸ For which cause also, neither the firste [testament] was dedicated without blood. ¹⁹ For when Moyses had spoken euery precept to all the people according to the lawe, takyng the blood of Calues and of Goates, with water & purple wooll and ysope, he sprynkled both the booke it selfe, and all the people, ²⁰ Saying: This [is] the blood of the testament, whiche God hath enioyned vnto you. ²¹ And lykewise he sprinkled with blood both the tabernacle, and all the vessels of the ministerie. ²² And almost all thynges are by ye lawe pourged with blood, and without sheddyng of blood is no remission.

Bible Verse Review
  from Treasury of Scripure Knowledge

This: Hebrews 13:20, Zechariah 9:11, Matthew 26:28

testament: Rather, covenant. Hebrews 9:16, and Hebrews 9:17, may be better rendered, "For where a covenant is, there must necessarily be the death of that by which it is confirmed; for a covenant is confirmed over dead victims, and does not avail while that by which it is confirmed liveth." Deuteronomy 29:12, Joshua 9:6

Reciprocal: Exodus 24:8 - Behold Deuteronomy 4:13 - And he Hebrews 10:29 - the blood

Cross-References

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 5:29
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.

Genesis 9:18
The sonnes of Noah goyng foorth of the arke, were Sem, Ham, & Iapheth: and Ham is the father of Chanaan.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Genesis 9:24
And Noah awoke from his wine, and knewe what his younger sonne had done vnto him.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Deuteronomy 20:6
And if any man haue planted a vineyarde, and haue not made it comon: let hym go and returne agayne vnto his house, lest he dye in the battayle, and another make it common,

Deuteronomy 28:30
Thou shalt be betrouthed vnto a wyfe, and another man shall lye with her: Thou shalt buylde an house, and not dwell therein: thou shalt also plant a vineyarde, and shalt not gather the grapes.

Proverbs 10:11
The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.

Gill's Notes on the Bible

Saying, this is the blood of the testament,.... The first testament or covenant; this proves what the apostle had asserted in Hebrews 9:18 that it was dedicated with blood, or confirmed by it; compare with this Matthew 26:28

which God hath enjoined unto you; the people of Israel, to observe, and which they promised to do; see Exodus 24:7.

Barnes' Notes on the Bible

Saying, This is the blood of the testament - Of the covenant; see notes on Hebrews 9:16-17. That is, this is the blood by which the covenant is ratified. It was the means used to confirm it; the sacred and solemn form by which it was made sure. When this was done, the covenant between God and the people was confirmed - as a covenant between man and man is when it is sealed.

Which God hath enjoined unto you - In Exodus 24:8, “which God hath made with you.” The language used by Paul, “which God hath enjoined” - ἐνετείλατο eneteilato - “commanded” - shows that he did not regard this as strictly of the nature of a “covenant,” or “compact.” When a compact is made between parties, one does not “enjoin” or “command” the other, but it is a mutual “agreement.” In the transactions between God and man, though called בּרית b^eriyt, or διαθήκη diathēkē, the idea of a “covenant” or “compact” is so far excluded that God never loses his right to “command” or “enjoin.” It is not a transaction between equals, or an “agreement;” it is a solemn “arrangement” on the part of God which he proposes to mankind, and which he enjoins them to embrace; which they are not indeed at liberty to disregard, but which when embraced is appropriately ratified by some solemn act on their part; compare notes on Hebrews 8:6.

Clarke's Notes on the Bible

Verse 20. This is the blood of the testament — (covenant.) Our Lord refers to the conduct of Moses here, and partly quotes his words in the institution of the eucharist: This is my blood of the new covenant, which is shed for many for the remission of sins, Matthew 26:28. And by thus using the words and applying them, he shows that his sacrificial blood was intended by the blood shed and sprinkled on this occasion, and that by it alone the remission of sins is obtained.