Yesaya 10:10

Bahasa Indonesia Sehari-hari

Seperti tanganku telah menyergap kerajaan-kerajaan para berhala, padahal patung-patung mereka melebihi yang di Yerusalem dan yang di Samaria,

Parallel Translations

Alkitab Terjemahan Baru
Seperti tanganku telah menyergap kerajaan-kerajaan para berhala, padahal patung-patung mereka melebihi yang di Yerusalem dan yang di Samaria,

Contextual Overview

⁵ O Assur whiche art the staffe of my wrath, in whose hand is the rod of mine indignation. ⁶ I wyll sende hym among those hypocritishe people: among the people that haue deserued my disfauour wyll I sende hym, that he vtterly rob them, spoyle them, and treade them downe lyke the myre in the streete. ⁷ Howbeit, his meaning is not so, neither thinketh his heart on this fashion: But he imagineth howe he may roote out and destroy muche people. ⁸ For he saith, Are not my princes all kynges? ⁹ Is not Chalno as easie to winne, as Charchamis? Is it harder to conquer Hamath, then Arphad? or is it lighter to ouercome Damascus, then Samaria? ¹⁰ [As who say] I were able to winne the kyngdomes of the idolaters and their gods, but not Hierusalem and Samaria. ¹¹ Shall I not do vnto Hierusalem and her images, as I dyd vnto Samaria and her idols? ¹² Wherefore it shall come to passe, that assoone as the Lorde hath perfourmed his whole worke vpon the hill of Sion and Hierusalem, then wyll I visite the fruite of the stoute heart of the kyng of Assyria with his proude lookes. ¹³ For he standeth thus in his owne conceipt, This do I thorowe the power of myne owne hande, & thorowe my wysdome: for I am wyse, I am he that remoue the landes of the people, I rob their treasure, and haue pulled downe the inhabitauntes like a valiaunt man. ¹⁴ My hand hath found out the strength of the people as it were a nest: and like as egges that were layde here and there, are gathered together, so do I gather all countreys, and there was none [so bolde] as to moue the winge, that dare open his mouth, or once whisper.

Bible Verse Review
  from Treasury of Scripure Knowledge

the kingdoms: Isaiah 10:14, 2 Kings 18:33-35, 2 Kings 19:12, 2 Kings 19:13, 2 Kings 19:17-19, 2 Chronicles 32:12-16, 2 Chronicles 32:19

Reciprocal: 2 Chronicles 32:13 - I and my Psalms 12:3 - tongue Isaiah 36:19 - and have Hosea 8:11 - many Romans 8:39 - height

Cross-References

Genesis 11:2
And when they went foorth from the east, they founde a playne in the lande of Sinar, and there they abode.

Genesis 11:9
And therfore is the name of it called Babel, because the Lord dyd there confounde the language of all the earth: and from thence dyd the Lorde scatter them abrode vpon the face of all the earth.

Genesis 14:1
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:

Isaiah 10:9
Is not Chalno as easie to winne, as Charchamis? Is it harder to conquer Hamath, then Arphad? or is it lighter to ouercome Damascus, then Samaria?

Isaiah 11:11
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,

Isaiah 39:1
At the same tyme Merodach Baladan, Baladans sonne kyng of Babylon, sent letters and presentes to Hezekia: for he vnderstoode that he had ben sicke, and was recouered agayne.

Jeremiah 50:21
Go downe [O thou auenger] into the enemies lande, and visite them that dwell therin: downe with them, & smite them vpon the backes saith the Lorde, do accordyng to all that I haue commaunded thee.

Daniel 1:2
And the Lord deliuered Iehoachim the king of Iuda into his hande, with part of the vessels of the house of God, which he caried away into the lande of Sennar to the house of his God, and he brought the vessels into his gods treasurie.

Amos 6:2
Go you vnto Calneh, and see, and from thence go you to Hemath the great, then go downe to Gath of the Philistines: be they better then these kingdomes? or the border of their lande greater then your border?

Micah 4:10
And now O thou daughter Sion, sorowe and lament as a woman in her trauaile: for nowe must thou get thee out of the citie, & dwelt vpon the plaine fielde: yea vnto Babylon shalt thou go, [but] there shalt thou be deliuered, and there the Lord shall redeeme thee from the hande of thyne enemies.

Gill's Notes on the Bible

As my hand hath found the kingdoms of the idols,.... Which worship idols, as the Targum paraphrases it. He speaks of them as being very easily taken by him; he had no trouble in subduing them; no sooner did he come up to them, and looked on them, and saw where they were, but they fell into his hands; they gave up themselves to him at once, and he took possession of them.

And whose graven images did excel them of Jerusalem and of Samaria; being made of better metal, or more richly ornamented, or worshipped in a more pompous manner; or were "more" than they of Jerusalem and Samaria, exceeded them in number; or were "stronger" and mightier than they, as Kimchi supplies it, and yet could not protect them; or were "from Jerusalem, and from Samaria"; the wicked men of Israel, Jarchi says, supplied all the nations with images, they all sprung from them; and if the idols which came from hence could not secure the nations of the earth from falling into the hands of the Assyrian monarch, neither could they preserve Jerusalem and Samaria from being taken by him.

Barnes' Notes on the Bible

The argument in these two verses is this: ‘The nations which I have subdued were professedly under the protection of idol gods. Yet those idols were not able to defend them - though stronger than the gods worshipped by Jerusalem and Samaria. And is there any probability, therefore, that the protection on which you who are Jews are leaning, will be able to deliver you?’ Jerusalem he regarded as an idolatrous city, like others; and as all others had hitherto been unable to retard his movements, he inferred that it would be so with Jerusalem. This is, therefore, the confident boasting of “a man” who regarded himself as able to vanquish all “the gods” that the nations worshipped. The same confident boasting he uttered when he sent messengers to Hezekiah; 2 Kings 19:12 : ‘Have the gods of the nations delivered them which my father destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden, which were in Thelasar?’ Isaiah 36:18-20 : ‘Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and of Arphad? Where are the gods of Sepharvaim? And have they delivered Samaria out of my hand?’

Hath found - That is, ‘I have found them unable to defend themselves by their trust in their idols, and have subdued them.’

The kingdoms of the idols - The kingdoms that worship idols.

And whose graven images - That is, whose idols; or whose representations of the gods. The word properly signifies that which is hewn or cut out; and then the block of wood, or stone, that is carved into an image of the god. Here it, refers to the gods themselves, probably, as having been found to be impotent, though he supposed them to be more powerful that those of Jerusalem and Samaria.

Did excel - Hebrew, ‘More than Jerusalem,’ where the inseperable preposition מ m, is used to denote comparison. They were “more” to be dreaded; or more mighty than those of Jerusalem.

Of Jerusalem - Jerusalem and Samaria had often been guilty of the worship of idols; and it is probable that Sennacherib regarded them as idolaters in the same sense as other nations. They had given occasion for this suspicion by their having often fallen into idolatrous habits; and the Assyrian monarch did not regard them as in any manner distinguished from surrounding nations. It is not improbable that he was aware that Jerusalem worshipped Yahweh (compare Isaiah 36:20); but he doubtless regarded Yahweh as a mere tutelary divinity - the special god of that land, as Baal, Ashtaroth, etc., were of the countries in which they were adored. For it was a common doctrine among ancient idolaters, that each nation had its special god; that the claims of that god were to be respected and regarded in that nation; and that thus all nations should worship their own gods undisturbed. Yahweh was thus regarded as the tutelary god of the Jewish nation. The sin of Sennacherib consisted in confounding Yahweh with false gods, and in then setting him at defiance.

Isaiah 10:11

Shall I not ... - ‘Shall I not meet with the same success at Jerusalem that I have elsewhere? As I have overcome all others and as Jerusalem has no particular advantages; as the gods of other nations were more in number, and mightier than those of Jerusalem, and yet were unable to resist me; what is there in Jerusalem that can stay my progress?’