Yesaya 10:2

Bahasa Indonesia Sehari-hari

untuk menghalang-halangi orang-orang lemah mendapat keadilan dan untuk merebut hak orang-orang sengsara di antara umat-Ku, supaya mereka dapat merampas milik janda-janda, dan dapat menjarah anak-anak yatim!

Parallel Translations

Alkitab Terjemahan Baru
untuk menghalang-halangi orang-orang lemah mendapat keadilan dan untuk merebut hak orang-orang sengsara di antara umat-Ku, supaya mereka dapat merampas milik janda-janda, dan dapat menjarah anak-anak yatim!

Contextual Overview

¹ Wo be vnto them that make vnrighteous lawes, and that causeth their actuaries to wryte greeuousnesse, ² Where thorowe the poore are put from their right, and my seelie people robbed of iudgement, that wydowes may be their pray, and that they may rob the fatherlesse. ³ What wyll ye do in the tyme of visitation, and when destruction shall come from farre? to whom wyll ye runne for helpe? and where wyll you leaue your glory? ⁴ That when I withdrawe my hand, ye come not among the prysoners, nor lye among the dead? After all this doth not the wrath of the Lorde ceasse, but yet is his hande stretched out styll.

Bible Verse Review
  from Treasury of Scripure Knowledge

turn aside: Isaiah 29:21, Lamentations 3:35, Amos 2:7, Amos 5:11, Amos 5:12, Malachi 3:5

that widows: Isaiah 1:23, Isaiah 3:14, Isaiah 5:7, Jeremiah 7:6, Ezekiel 22:7, Matthew 23:14

Reciprocal: Exodus 22:22 - General Exodus 23:6 - General Job 22:9 - widows Job 24:4 - turn Psalms 94:6 - General Proverbs 10:2 - Treasures Isaiah 5:23 - take Isaiah 9:17 - have no joy Isaiah 59:14 - General Jeremiah 8:8 - in vain Ezekiel 22:29 - people Luke 20:47 - devour Acts 8:33 - judgment 1 Corinthians 6:9 - unrighteous Colossians 3:16 - all

Cross-References

Genesis 10:5
Of these were the Iles of the gentiles deuided in their landes, euery one after his tongue, and after his kinrede, in their nations.

Genesis 10:7
And the children of Chus: Seba, and Hauilah, and Sabthah, and Raamah, and Sabtheca.

Genesis 10:12
Resen also betweene Niniue & Chalah, and it is a great citie.

Genesis 10:14
Pathrusim also, and Casluhim, (out of whom came Philisthiim) & Capthorim.

Genesis 10:21
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.

Isaiah 66:19
Unto them shall I geue a token, and sende certayne of the that be deliuered among the gentiles, into Cilicia, Affrica, and Lydia, where men can handle bowes, into Italie, and also Greeke lande: The Isles farre of that haue not hearde speake of me, and haue not seene my glorie, shall preache my prayse among the gentiles.

Ezekiel 27:7
Fine linnen with broidred worke out of Egypt was spread ouer thee to be thy sayle: blewe silke and purple out of the iles of Elishah was thy couering.

Ezekiel 27:19
Dan, Iauan, & Meuzal haue brought vnto thy markets wrougth iron, Cassia, and Calamus were among thy marchaundise.

Ezekiel 38:6
Gomer and all his hoastes, the house of Togarma out of the north quarters and all his hoastes, yea and much people with thee.

Ezekiel 38:15
And thou shalt come from thy place out of the north partes, thou and much people with thee, which ride al vpon horses, [euen] a great multitude and a mightie armie.

Gill's Notes on the Bible

To turn aside the needy from judgment,.... Such laws being made as discouraged them from any application for justice; and, when they did, were harassed with such long, vexatious, and expensive suits, as obliged them to desist, and the cause being generally given against them, and for the rich:

and to take away the right from the poor of my people; for not to do justice to the poor is the same as to rob and plunder them, and take away by force what of right belongs to them; wherefore it follows:

that widows may be their prey, and [that] they may rob the fatherless; who have none to protect and defend them, and whose protectors judges ought to be, in imitation of God, whom civil magistrates represent, who is the Judge of the widows and the fatherless; and therefore this is observed as an aggravation of their sin, which was very great indeed: it is very wicked in a judge to pervert the judgment of the poor and needy, the widow and the fatherless, contrary to laws that are made by God and men; but to make and prescribe wicked and unrighteous laws, that wickedness may be framed, and mischief committed by a law, that the poor and the needy, the widows and fatherless, may be injured under colour and pretence of law and justice, is the height of injustice. See Psalms 94:20.

Barnes' Notes on the Bible

To turn aside - Their sentences have the effect, and are designed to have, to pervert justice, and to oppress the poor, or to deprive them of their rights and just claims; compare Isaiah 29:21; Proverbs 27:5.

The needy - daliym - דלים dalı̂ym. Those of humble rank and circumstances; who have no powerful friends and defenders. “From judgment.” From obtaining justice.

And to take away - To take away by violence and oppression. The word גזל gāzal, is commonly applied to robbery, and to oppression; to the taking away of spoils in battle, etc.

That widows may be their prey - That they may rob widows, or obtain their property. This crime has always been one particularly offensive in the sight of God; see the note at Isaiah 1:23. The widow and the orphan are without protectors. Judges, by their office, are particularly bound to preserve their rights; and it, therefore, evinces special iniquity when they who should be their protectors become, in fact, their oppressors, and do injustice to them without the possibility of redress. Yet this was the character of the Jewish judges; and for this the vengeance of heaven was about to come upon the land.

Clarke's Notes on the Bible

Verse Isaiah 10:2. My people — Instead of עמי ammi, my people, many MSS., and one of my own, ancient, read עמו ammo, his people. But this is manifestly a corruption.