the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Yesaya 13:9
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- EveryContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
cruel: Isaiah 13:15-18, Isaiah 47:10-15, Jeremiah 6:22, Jeremiah 6:23, Jeremiah 50:40-42, Jeremiah 51:35-58, Nahum 1:2, Nahum 1:6, Malachi 4:1, Revelation 17:16, Revelation 17:17, Revelation 18:8, Revelation 19:17-21
he shall: Psalms 104:35, Proverbs 2:22
Reciprocal: Judges 20:41 - were amazed Isaiah 2:12 - the day Isaiah 13:6 - for the day Ezekiel 13:5 - the day Joel 2:31 - sun Zechariah 14:1 - General Acts 2:20 - sun Revelation 6:12 - the sun
Cross-References
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.
Abram dwelled in the lande of Chanaan, and Lot abode in the cities of the playne, and pitched his tent vntill Sodome.
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.
And Abimelech sayde: beholde my lande lyeth before thee, dwell where it pleaseth thee best.
And ye shall dwell with vs, and the lande shalbe before you: dwell, and do your busines therein, and haue possessions therin.
I [am a man] of peace: but because I do speake therof, they [prepare] them selues to battayle.
If it be possible, as much as lyeth in you, lyue peaceably with all men.
Nowe therefore there is vtterly a fault among you, because ye go to lawe one with another: Why rather suffer ye not wrong? why rather suffer ye not harme?
Folowe peace with all men, and holynesse, without the which, no man shall see the Lorde:
Gill's Notes on the Bible
Behold, the day of the Lord cometh,.... Or "is come" e; said in Isaiah 13:6 to be at hand, but now it is represented in prophecy as already come:
cruel both with wrath and fierce anger; which, whether referred to "the Lord", or to "the day", the sense is the same; the day may be said to be cruel, and full of wrath and fury, because of the severity and fierceness of the Lord's anger, exercised upon the Babylonians in it; and he may be said to be so, not that he really is cruel, or exceeds the bounds of justice, but because he seemed to be so to the objects of his displeasure; as a judge may be thought to be cruel and severe by the malefactor, when he only pronounces and executes a righteous judgment on him; a heap of words are here made use of, to express the greatness and fierceness of divine wrath:
to lay the land desolate; the land of the Chaldeans:
and he shall destroy the sinners thereof out of it; this shows that what is before said most properly belongs to the Lord, to whom the destruction of Babylon, and the country belonging to it, must be ascribed; and indeed it was such as could not be brought about by human force; the moving cause of which was the sin of the inhabitants, some of whom were notorious sinners, for whose sakes it was destroyed by the Lord, and they in the midst of it, or out of it; see Psalms 104:35.
e בא "venit", Piscator; "veniens", Montanus.
Barnes' Notes on the Bible
The day of the Lord cometh - See Isaiah 13:6.
Cruel - (אכזרי 'akezārı̂y). This does not mean that “God” is cruel, but that the ‘day of Yahweh’ that was coming should be unsparing and destructive to them. It would be the exhibition of “justice,” but not of “cruelty;” and the word stands opposed here to mercy, and means that God would not spare them. The effect would be that the inhabitants of Babylon would be destroyed.
Fierce anger - Hebrew, (חרון אף 'aph chărôn) ‘A glow, or burning of anger.’ The phrase denotes the most intense indignation (compare Numbers 25:4; Numbers 32:14; 1 Samuel 28:18).
To lay the land desolate - Chaldea, Isaiah 13:5.