the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Yesaya 14:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Ke dunia orang mati sudah diturunkan kemegahanmu dan bunyi gambus-gambusmu; ulat-ulat dibentangkan sebagai lapik tidurmu, dan cacing-cacing sebagai selimutmu."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
pomp: Isaiah 21:4, Isaiah 21:5, Isaiah 22:2, Job 21:11-15, Ezekiel 26:13, Ezekiel 32:19, Ezekiel 32:20, Daniel 5:1-4, Daniel 5:25-30, Amos 6:3-7, Revelation 18:11-19
the worm: Isaiah 66:24, Job 17:13, Job 17:14, Job 24:19, Job 24:20, Mark 9:43-48
Reciprocal: Job 7:5 - flesh Job 21:26 - the worms Ezekiel 26:20 - I shall bring Ezekiel 28:13 - emerald Ezekiel 30:18 - the pomp Acts 12:23 - and he Acts 25:23 - with
Cross-References
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.
And recouered all the goodes, and also brought agayne his brother Lot, & his goodes, the wome also, & the people.
And the kyng of Sodome sayde vnto Abram: geue me the soules, and take the goodes to thy selfe.
Thine oxe shalbe slayne before thine eyes, and thou shalt not eate thereof: Thyne asse shalbe violently taken away euen before thy face, and shall not be restored to thee agayne: Thy sheepe shalbe geuen vnto thyne enemies, and no man shall rescue them.
The Lorde shall smyte thee in the knees and legges with a mischeuous botch that can not be healed, euen from the sole of thy foote, vnto the top of thy head.
The same shall eate the fruite of thy cattell, and the fruite of thy lande, vntill he haue destroyed thee: and shall leaue thee neither corne, wyne, nor oyle, neither the encrease of thy kine, nor the flockes of thy sheepe, vntyll he haue brought thee to naught:
Gill's Notes on the Bible
Thy pomp is brought down to the grave,.... Or "hell"; all the state and majesty in which he appeared, when sitting on the throne of his kingdom, with a glittering crown on his head, a sceptre in his hand, clad in the richest apparel, and attended by his princes and nobles with the utmost reverence and submission; all this, with much more, followed him to the regions of the dead, and there it left him; see Psalms 49:17:
[and] the noise of thy viols; or musical instruments, even all of them, one being put for all; such as were used at festivals, and at times of joy and rejoicing, of which the Babylonians had many, and very probably were used at the feast by Belshazzar, when the city was taken, and he was slain; to which reference may be had in this place, Daniel 3:5 compare with this Revelation 18:16:
the worm is spread under thee, and the worms cover thee; who used to have rich carpets spread for him to tread upon, and stately canopies under which he sat, beds of down to lie upon, and the richest covering over him, and now, nothing but worms over him, and worms under him; or instead of being wrapped in gold and silk, and embalmed with the most precious spices, as the eastern kings used to be, he had not so much as a grave, but was cast out of that, as is after said, and so was liable to putrefaction, and to be covered with worms at once; worms in his bed, and worms in his bed clothes! See Job 21:26.
Barnes' Notes on the Bible
Thy pomp - Thy magnificence (see the note at Isaiah 5:14).
The noise of thy viols - Instruments of music were often used in their feasts; and the meaning here is, that instead of being surrounded with splendor, and the instruments of music, the monarch was now brought down to the corruption and stillness of the grave. The instrument referred to by the word âviolâ (× ×× neÌbel, plur. × ×××× nebalıÌym, Greek ναÌβλα nabla, Latin nablium), was a stringed instrument usually with twelve strings, and played by the pecten or by the hand (see the notes and illustrations on Isaiah 5:12). Additional force is given by all these expressions if they are read, as Lowth reads them, as questions asked in suprise, and in a taunting manner, over the haughty king of Babylon - âIs thy pride then brought down to the grave?â etc.
The worm - This word, in Hebrew (ר×× rimmaÌh), denotes a worm that is found in putrid substances Exodus 16:25; Job 7:5; Job 21:26.
Is spread under thee - Is become thy couch - instead of the gorgeous couch on which thou wert accustomed to repose.
And the worm - (ת×××¢× toÌleÌâaÌh) - the same word which occurs in Isaiah 1:18, and rendered there as âcrimsonâ (see the note on that verse). This word is usually applied to the insect from which the crimson dye was obtained; but it is also applied to the worm which preys upon the dead Exodus 16:20; Isaiah 66:24.
Cover thee - Instead of the splendid covering which was over thee when reposing on thy couch in thy palace. What could be more humiliating than this language? How striking the contrast between his present situation and that in which he reposed in Babylon! And yet this language is as applicable to all others as to that prond and haughty king. It is equally true of the great and mighty everywhere; of the rich, the frivolous, the beautiful, and the proud who lie on beds of down, that they will soon lie where worms shall be their couch and their covering. How ought this reflection to humble our pride! How should it lead us to be prepared for that hour when the grave shall be our bed; and when far away from the sound of the viol and the harp; from the sweet voice of friendship and the noise of revelry, we shall mingle with our native dust!
Clarke's Notes on the Bible
Verse Isaiah 14:11. Cover thee - "Thy covering."] Twenty-eight MSS. (ten ancient) of Kennicott's, thirty-nine of De Rossi's, twelve editions, with the Septuagint and Vulgate, read ××××¡× umechassecha, in the singular number.