Lectionary Calendar
Friday, July 18th, 2025
the Week of Proper 10 / Ordinary 15
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Read the Bible

Bahasa Indonesia Sehari-hari

Yesaya 14:15

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Ambition;   Babylon;   Burial;   Death;   Hell;   Isaiah;   Pride;   Rulers;   Thompson Chain Reference - Hell;   Pit, the;   Sheol;   The Topic Concordance - Abasement;   Devil/devils;   Exaltation;   Hell;   Torrey's Topical Textbook - Ambition;   Babylon;  

Dictionaries:

- Bridgeway Bible Dictionary - Babylon;   Funeral;   Nebuchadnezzar;   Pride;   Baker Evangelical Dictionary of Biblical Theology - Ascension of Jesus Christ;   Kill, Killing;   Fausset Bible Dictionary - Devil;   Satan;   Uzziah;   Holman Bible Dictionary - Hell;   Pit;   Hastings' Dictionary of the Bible - Isaiah, Book of;   Pit;   Hastings' Dictionary of the New Testament - Isaiah;   Judgment Damnation;   Old Testament (Ii. Christ as Student and Interpreter of).;   Philippians Epistle to the;   Tomb, Grave, Sepulchre;   Morrish Bible Dictionary - Angels;   Babylon ;   Type;   The Hawker's Poor Man's Concordance And Dictionary - Medes;   Smith Bible Dictionary - Isa'iah, Book of;   Watson's Biblical & Theological Dictionary - Belshazzar;  

Encyclopedias:

- International Standard Bible Encyclopedia - Congregation, Mount of;   Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings);   Hell;   Isaiah;   The Jewish Encyclopedia - Resurrection;   Satire;   Sheol;  

Parallel Translations

Alkitab Terjemahan Baru
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Contextual Overview

4 Then shalt thou vse this mockage vpon the kyng of Babylon, and say: Howe happeneth it that the oppressour leaueth of? Is the golden tribute come to an ende? 5 The Lorde hath broken the scepter of the vngodly, and the rod of the lordelye, 6 Which when he is wroth, smiteth the people with continuall strokes, and in wrath raigneth ouer the heathen, who he persecuteth without compassion. 7 And therfore the whole worlde is nowe at rest and quietnesse, and men sing for ioy. 8 Yea euen the Firre trees and Cedars of Libanus reioyce at thy fall, saying: Nowe that thou art layde downe, there come no mo vp to hewe downe vs. 9 Hell also beneath trembleth to meete thee at thy commyng, and for thy sake hath raysed his dead, all mightie men and princes of the earth, all kynges of the earth stande vp from their seates, 10 That they may all aunswere and speake vnto thee, Art thou become weake also as we? Art thou become lyke vnto vs? 11 Thy pompe and thy pride is layde downe into the pit, and so is the melodie of thy instrumentes. Wormes be layde vnder thee, & wormes be thy coueryng. 12 Howe art thou fallen from heauen O Lucifer, thou faire mornyng chylde? Howe hast thou gotten a fall euen to the grounde, which didst weaken the nations? 13 For thou saydest in thine heart, I wyll clymbe vp into heauen, and exalt my throne aboue beside the starres of God, I wyll sit also vpon the mount of the congregation towarde the North.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou: Isaiah 14:3-11, Ezekiel 28:8, Ezekiel 28:9, Matthew 11:23, Acts 12:22, Acts 12:23, Revelation 19:20

to the: Ezekiel 32:23

Reciprocal: Numbers 16:33 - into the Psalms 63:9 - go Ezekiel 31:16 - When I Ezekiel 32:18 - unto the Luke 10:15 - thrust Luke 16:23 - in hell

Cross-References

Genesis 14:2
[These] made warre with Bera kyng of Sodome, and with Birsa kyng of Gomorrhe, and with Sinab kyng of Adma, and with Semeber kyng of Seboiim, and with the kyng of Bela, the same is Soar.
Genesis 14:3
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.
Deuteronomy 15:2
And this is the maner of the freedome: Who so euer lendeth ought with his hande vnto his neighbour, may not aske agayne (that which he hath lent) of his neighbour or of his brother, because it is called the Lordes free yere:
1 Kings 15:18
Then Asa toke al the siluer and golde that was left in the treasures of the house of the Lorde, and the treasures of the kinges house, and deliuered them vnto the handes of his seruauntes, and king Asa sent them to Benhadad the sonne of Tabrimon the sonne of Hezion king of Syria that dwelt at Damasco, saying:
Psalms 112:5
A good man is mercyfull and lendeth: he wyll guyde his wordes with discretion.
Acts 9:2
And desired of him letters to carrye to Damascus, to the synagogues: that yf he founde any of this waye, whether they were men or women, he myght bryng them bounde vnto Hierusalem.

Gill's Notes on the Bible

Yet thou shalt be brought down to hell,.... Into a very low and miserable condition; see Matthew 11:23 instead of ascending to heaven: or "to the grave"; though, inasmuch as afterwards a burial is denied him, the word may be taken for the infernal pit, and so is, as much as can be, opposed to heaven; and this will be true of antichrist, when the beast and false prophet will be cast alive into the lake of fire, Revelation 19:20:

to the sides of the pit; instead of being on the mount of the congregation in the sides of the north; another word for hell, the pit of corruption, and the bottomless pit. The Targum is,

"to the ends of the lake of the house of perdition;''

the place of everlasting destruction.

Barnes' Notes on the Bible

Yet thou shalt be brought down to hell - Hebrew, ‘To sheol’ (compare Isaiah 14:9).

To the sides of the pit - The word ‘pit,’ here, is evidently synonymous with “hell” or “hades,” represented as a deep, dark region under ground. The dead were often buried in caves, and the descent was often dark and dreary, to the vaults where they reposed. Hence, it is always represented as going down; or, as the “inferior” regions. The ‘sides of the pit’ here stand opposed to the ‘sides of the north.’ He had sought to “ascend” to the one; he should be “brought down” to the other. The reference here is, doubtless, to the land of shades; to the dark and dismal regions where the departed dead are supposed to dwell - to “sheol.” So the parallelism proves. But the image or figure is taken from the custom of burying, where, in a deep natural cavern, or a sepulchre excavated from a rock, the dead were ranged around the “sides” of the cavern in niches or recesses excavated for that purpose (see the note at Isaiah 14:9).


 
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