the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Yesaya 14:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
yang telah membuat dunia seperti padang gurun, dan menghancurkan kota-kotanya, yang tidak melepaskan orang-orangnya yang terkurung pulang ke rumah?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
made: Isaiah 13:19-22, Isaiah 64:10, Ezekiel 6:14, Joel 2:3, Zephaniah 2:13, Zephaniah 2:14
opened not the house of his prisoners: or, did not let his prisoners loose homewards, Isaiah 45:13, Isaiah 58:6, 2 Chronicles 28:8-15, Ezra 1:2-4
Reciprocal: Psalms 9:6 - thou hast Psalms 52:7 - Lo Psalms 102:20 - To hear Psalms 103:6 - executeth Isaiah 14:4 - How Isaiah 23:11 - stretched Isaiah 37:11 - General Isaiah 42:22 - are hid Isaiah 47:6 - thou didst Isaiah 51:13 - where is Jeremiah 50:33 - and all Lamentations 3:34 - all Habakkuk 1:17 - and Habakkuk 2:5 - gathereth
Cross-References
When Iephthah came to Misphah vnto his house, see, his daughter came out agaynst him with timbrelles and daunces, which was his onely chylde: so that beside her, he had neither sonne nor daughter.
And as they came againe when Dauid was returned from the slaughter of the Philistine, the women came out of all cities of Israel, singing and dausing, to meete king Saul, with timbrels, with ioy, and with [instrumentes of] musicke.
And this Absalom yet in his lyfe time toke and reared vp a piller, whiche is in the kinges dale: For he sayd, I haue no sonne to kepe my name in remembraunce, and he called the piller after his owne name, and it is called vnto this day Absaloms place.
The poore is hated euen of his owne neyghbours: but the riche hath many frendes.
Riches maketh many frendes: but the poore is separated from his neighbour.
For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym:
Gill's Notes on the Bible
[That] made the world as a wilderness,.... Both by destroying the inhabitants of it, and by laying waste cities, towns, villages, fields, vineyards, gardens, and all places improved and cultivated, wherever he came, as it follows:
and destroyed the cities thereof; as the Assyrian kings had done, some of which are mentioned in Isaiah 10:9:
[that] opened not the house of his prisoners; the prison house, in, which they were held; or,
"the gate to his prisoners,''
as the Targum; or rather the words may be rendered, "that opened not to his prisoners", that they might go "home"; or as De Dieu, in short, yet fully, expresses it, "that did not dismiss his prisoners home"; he not only cruelly and inhumanly put many to the sword, but such as surrendered, and were taken captives, he detained them in prison, and would not loose their bonds, but let them die there; which was an instance of great cruelty and inhumanity.
Barnes' Notes on the Bible
That made the world as a wilderness - That made cities and kingdoms desolate.
That opened not the house of his prisoners - This is a description of his oppression and cruelty. Of course many prisoners would be taken in war. Instead of giving them liberty, he threw them into prison and kept them there. This may be rendered, âhis prisoners he did not release that they might return homeâ (see the Margin). The Chaldee renders it, âTo his prisoners he did not open the door.â The sense is substantially the same. The idea is, that he was cruel and oppressive. He threw his captives into dungeons, and found pleasure in retaining them there.