Yesaya 14:20

Bahasa Indonesia Sehari-hari

Engkau tidak akan bersama-sama dengan raja-raja itu di dalam kubur, sebab engkau telah merusak negerimu dan membunuh rakyatmu. Anak cucu orang yang berbuat jahat tidak akan disebut-sebut untuk selama-lamanya.

Parallel Translations

Alkitab Terjemahan Baru
Engkau tidak akan bersama-sama dengan raja-raja itu di dalam kubur, sebab engkau telah merusak negerimu dan membunuh rakyatmu. Anak cucu orang yang berbuat jahat tidak akan disebut-sebut untuk selama-lamanya.

Contextual Overview

⁴ Then shalt thou vse this mockage vpon the kyng of Babylon, and say: Howe happeneth it that the oppressour leaueth of? Is the golden tribute come to an ende? ⁵ The Lorde hath broken the scepter of the vngodly, and the rod of the lordelye, ⁶ Which when he is wroth, smiteth the people with continuall strokes, and in wrath raigneth ouer the heathen, who he persecuteth without compassion. ⁷ And therfore the whole worlde is nowe at rest and quietnesse, and men sing for ioy. ⁸ Yea euen the Firre trees and Cedars of Libanus reioyce at thy fall, saying: Nowe that thou art layde downe, there come no mo vp to hewe downe vs. ⁹ Hell also beneath trembleth to meete thee at thy commyng, and for thy sake hath raysed his dead, all mightie men and princes of the earth, all kynges of the earth stande vp from their seates, ¹⁰ That they may all aunswere and speake vnto thee, Art thou become weake also as we? Art thou become lyke vnto vs? ¹¹ Thy pompe and thy pride is layde downe into the pit, and so is the melodie of thy instrumentes. Wormes be layde vnder thee, & wormes be thy coueryng. ¹² Howe art thou fallen from heauen O Lucifer, thou faire mornyng chylde? Howe hast thou gotten a fall euen to the grounde, which didst weaken the nations? ¹³ For thou saydest in thine heart, I wyll clymbe vp into heauen, and exalt my throne aboue beside the starres of God, I wyll sit also vpon the mount of the congregation towarde the North.

Bible Verse Review
  from Treasury of Scripure Knowledge

the seed: Isaiah 13:15-19, Job 18:16, Job 18:19, Psalms 21:10, Psalms 37:28, Psalms 109:13, Psalms 137:8, Psalms 137:9

Reciprocal: Exodus 10:7 - that Egypt Exodus 20:5 - visiting Job 20:26 - it shall go Ecclesiastes 6:3 - and also Isaiah 34:3 - slain Isaiah 43:17 - they shall Jeremiah 11:23 - no Jeremiah 29:32 - punish Jeremiah 49:10 - his seed Nahum 1:14 - that Habakkuk 2:10 - consulted

Cross-References

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Genesis 14:3
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.

Genesis 14:4
For twelue yere were they subiecte to kyng Chodorlaomer, and in the thirteenth yere rebelled.

Genesis 14:5
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.

Genesis 14:6
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.

Genesis 14:9
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.

Genesis 14:17
After that he returned agayne from the slaughter of Chodorlaomer, and of the kynges that were with hym, came the kyng of Sodome foorth to meete hym in the valey Sauch, which is the kynges dale.

Genesis 14:19
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.

Genesis 24:27
And sayde: blessed be the Lorde God of my maister Abraham, whiche hath not left destitute my maister of his mercye and trueth: for when I was on my iourney, the Lorde brought me to my maisters brothers house.

Genesis 28:22
And this stone whiche I haue set vp on an ende, shalbe Gods house: and of all that thou shalt geue me, I wyl surely geue the tenth vnto thee.

Gill's Notes on the Bible

Thou shall not be joined with them in burial,.... The kings before mentioned; not that the sense is that he should not be interred in the same place they were, or lie in the same stately monuments they did, for that was never designed by him or others; but that he should not be buried in like manner, be embalmed as they, or have odours burned for him, or lie in such state and pomp, or have a "pyramid" or "mausoleum", or any rich monument, erected over him; unless this can be understood of his ancestors, the kings that were before him; and the sense be, that he should not have a burial with the kings of Babylon, or be inferred where they were, but, as before said, should be cast out, or be kept from the place of sepulture. The Targum is,

"thou shall not be as one of them in the grave;''

shall not be like them, or equal to them, in the glory and pomp of a funeral, not having the same funeral rites; obsequies, and ornaments they have had. So the whore of Rome shall have no funeral, but the kings of the earth will eat her flesh, and burn her with fire

Revelation 17:16,

because thou hast destroyed thy land; not only other lands and nations, but also his own, and the inhabitants of it, by his tyrannical government, by levies and exactions, by mulcts and fines, on various pretences: or, "hast corrupted, thy land" g; which phrase is used of mystical Babylon, Revelation 19:2 see also Revelation 11:18 whose land or earth is the whole Romish jurisdiction, corrupted by her idolatries, and wasted and destroyed by the various methods used to drain away the substance thereof:

[and] slain thy people; put them to death at pleasure, without any just cause, for trifling matters; which is often done by arbitrary princes. Jarchi and Kimchi apply this to Nebuchadnezzar's slaying the wise men of Babylon, because they could not tell him his dream, and the interpretation of it. It is true of antichrist slaying such, that would not worship his image, and receive his mark, Revelation 13:10.

The seed of evildoers shall never be renowned; or, "not for ever"; though they may have a name, and be very famous for a while, yet not always; in process of time their honour is laid in the dust; or, "shall not be called for ever" h; their name and their memory shall not always last; their name shall be cut off, and their memory shall rot; they shall have none to keep up their name, and they shall not be spoken of with respect; such a seed of evildoers were Belshazzar and his family, who descended from Nebuchadnezzar and Evilmerodach, and were at once extinct, as follows:

g ארצך שחת "terram tuam corrupisti", Montanus, Cocceius, Junius, Tremellius, Piscator. h לא יקרא לעולם "non nominabitur in seculum", Forerius; "vocabitur", Pagninus, Montanus, Munster.

Barnes' Notes on the Bible

Thou shalt not be joined with them in burial - That is, even with those who are slain with the sword in battle, and to whom is granted the privilege of a decent burial.

Hast destroyed thy land - Hast been a cruel, harsh, and oppressive prince.

The seed of evil-doers - The posterity of the wicked.

Shall never be renowned - Hebrew, ‘Shall never be called,’ or ‘named’ (לא־יקרא lo'-yı̂qārē'); that is, shall never be distinguished, celebrated, or honored. This is a general proposition; but the prophet here possibly designs to apply it to the king of which he is speaking, as having been descended from ancestors that were wicked; or more probably it is a new circumstance, more fully explained in the following verse, that his posterity should be cut off from the honor of succeeding him on the throne, and that they, as well as he, should be loaded with disgrace. The design is to affirm the fact that the Babylonian dynasty would end with him; and that his posterity would be reduced from the honors which they had hoped to have inherited. At the same time, the general proposition is applicable not only to the posterity of the king of Babylon, but to all. It is a great truth pertaining to the divine administration, that the descendants of wicked people shall be dishonored. So it is with the posterity of a traitor, a pirate, a drunkard, a man of profligacy. They are involved in disgrace, poverty, and calamity, as the result of the sin of their ancestor.

Clarke's Notes on the Bible

Verse Isaiah 14:20. Because thou hast destroyed thy land, c. - "Because thou hast destroyed thy country thou hast slain thy people"] Xenophon gives an instance of this king's wanton cruelty in killing the son of Gobrias, on no other provocation than that, in hunting, he struck a boar and a lion which the king had missed. Cyrop. iv. 309.