Yesaya 14:24

Bahasa Indonesia Sehari-hari

TUHAN semesta alam telah bersumpah, firman-Nya: "Sesungguhnya seperti yang Kumaksud, demikianlah akan terjadi, dan seperti yang Kurancang, demikianlah akan terlaksana:

Parallel Translations

Alkitab Terjemahan Baru
TUHAN semesta alam telah bersumpah, firman-Nya: "Sesungguhnya seperti yang Kumaksud, demikianlah akan terjadi, dan seperti yang Kurancang, demikianlah akan terlaksana:

Contextual Overview

²⁴ The Lorde of hoastes hath sworne an othe, saying: It shall come to passe as I haue determined, and shalbe fulfylled as I haue deuised, ²⁵ So that Assyria shall I destroy in my lande, and vpon my mountaynes wil I treade hym vnder foote, wherthrough his yoke shall come from them, and his burthen shalbe taken from their shoulder. ²⁶ This deuise hath God taken through the whole worlde, and this is his hande stretched out ouer all people. ²⁷ For yf the Lord of hoastes determine a thyng, who is able to disanull it? And if he stretch foorth his hande, who may returne it agayne? ²⁸ The same yere that kyng Ahaz dyed, was this burthen: ²⁹ Reioyce not thou whole Palestina, because the rod of him that beateth thee is broken: for out of the serpentes roote there shall come an Adder, and his fruite shalbe a fierie fleeyng worme. ³⁰ But the first borne of the poore shalbe fed, and the simple shall dwell in safetie: Thy roote also wyll I destroy with hunger, and it shall slay the remnaunt. ³¹ Mourne thou porte, weepe thou citie, for, O whole lande of Palestina, thou art layd waste: for there shal come from the north a smoke, that not one alone may abide at home in his times. ³² What shall one then aunswere the messengers of the Gentiles? For the Lorde hath stablished Sion, and the poore of his people that be therein shall put their trust in it.

Bible Verse Review
  from Treasury of Scripure Knowledge

Lord: Exodus 17:16, Psalms 110:4, Jeremiah 44:26, Amos 8:7, Hebrews 4:3, Hebrews 6:16-18

Surely: Isaiah 46:10, Isaiah 46:11, Job 23:13, Psalms 33:10, Psalms 92:5, Proverbs 19:21, Proverbs 21:30, Jeremiah 23:20, Jeremiah 29:11, Lamentations 3:37, Matthew 11:25, Acts 4:28, Ephesians 1:9

Reciprocal: Genesis 41:32 - it is because Exodus 14:23 - General 1 Kings 11:40 - Solomon sought Psalms 33:11 - The counsel Isaiah 10:12 - when the Lord Isaiah 10:16 - the Lord of hosts Isaiah 10:25 - For yet Isaiah 19:17 - because Isaiah 23:9 - Lord Jeremiah 4:28 - because Jeremiah 25:28 - Ye Jeremiah 30:24 - fierce Jeremiah 44:28 - shall know Jeremiah 49:20 - the counsel Jeremiah 50:45 - hear Jeremiah 51:29 - every Ezekiel 12:25 - I will Daniel 4:24 - the decree Daniel 4:35 - and he Amos 3:6 - shall there Nahum 1:12 - Through Zechariah 8:14 - As Romans 9:11 - that the Ephesians 3:11 - General 1 Thessalonians 5:24 - who Hebrews 6:17 - the immutability

Cross-References

Genesis 14:7
And they returnyng, came to En-mispat, which is Cades, and smote all the countrey of the Amalecites, and also the Amorites that dwelt in Hazezon-thamar.

Genesis 14:8
And there went out the kyng of Sodome, and the kyng of Gomorrhe, and the kyng of Adma, and the kyng of Seboiim, and the kyng of Bela, whiche is Soar.

Genesis 14:13
And there came one that had escaped, and tolde Abram the Hebrewe, whiche dwelled in the playne of Mamre the Amorite, brother of Eschol, and brother of Aner, whiche were confederate with Abram.

Genesis 14:14
When Abram hearde that his brother was taken, he armed his exercised [seruauntes] whiche were borne in his owne house, three hundreth & eyghteen, and folowed on them vntyll Dan.

Genesis 14:15
And he and his seruauntes were parted [in companies] agaynst the by nyght, and smote them, and pursued them vnto Hoba, which lyeth on the left hand of Damascus.

Proverbs 3:27
Withdraw no good thyng from them that haue nede, so long as thyne hande is able to do it.

Matthew 7:12
Therfore all thynges, whatsoeuer ye woulde that men shoulde do to you, do ye euen so to them: For this is the lawe, and the prophetes.

1 Timothy 5:18
For the scripture sayth: Thou shalt not moosel the oxe that treadeth out the corne: And, the labourer is worthy of his rewarde.

Gill's Notes on the Bible

The Lord of hosts hath sworn, saying,.... The Septuagint only read, "these things saith the Lord of hosts"; for, as Kimchi on the place observes, his word is his oath; but for the comfort of his people, and for the confirmation either of the prophecies concerning the fall of Babylon, or of the following concerning the destruction of the Assyrian monarchy, or both, he adds his oath to his word, to show that the sentence passed in his mind, and now expressed, was irrevocable:

surely as I have thought, so shall it come to pass; as he had shaped and schemed it, and drew the form and image in his own mind, or fixed and settled it there, so should it be done in due time, as every thing is that is determined by the Lord; and this shows that nothing is casual, or comes by chance, but everything as it is purposed of God; and that as everything comes to pass which he has resolved, so every such resolution proceeds from thought, and is the produce of the highest wisdom and prudence:

and as I have purposed, so it shall stand; or "counselled" l; within himself, for he does all things according to the counsel of his will; and which always stands firm, sure, and unalterable, let what devices soever be in the heart of man.

l יעצתי "consului", Montanus, Cocceius; "consilium inivi", Junius Tremellius "consultavi", Piscator.

Barnes' Notes on the Bible

The Lord of hosts - (see the note at Isaiah 1:9). It is evident that this verse and the three following, is not directly connected with that which goes before, respecting Babylon. This pertains to the Assyrian; that had relation to Babylon. Vitringa says that this is attached to the prophecy respecting Babylon, and is a unique yet not altogether foreign argument, and is a sort of epilogue to the prophecy respecting Babylon. The design, he says, is this. As the events which had been foretold respecting Babylon seemed so great and wonderful as to be almost incredible, the prophet, in order to show the Jews how easily it could be accomplished, refers them to the case of Sennacherib, and the ease with which he and his army had been destroyed. Lowth supposes that the Assyrians and Babylonians here are one people. Rosenmuller supposes that this prophecy respecting Sennacherib has been “displaced” by the collector of the prophecies of Isaiah, and that it should have been attached to the prophecy respecting the Assyrian monarch (see Isaiah 10:0.) The probable sense of the passage is that which makes it refer to the predicted destruction of Sennacherib Isaiah 10:0; and the design of the prophet in referring to that here is, to assure the Jews of the certain destruction of Babylon, and to comfort them with the assurance that they would be delivered from their captivity there.

The prophecy respecting Babylon was uttered “before” the destruction of Sennacherib; but it is to be remembered that its design was to comfort the Jews “in” Babylon. The prophet therefore throws himself “beyond” the period of their captivity - though it was to occur many years “after” the prophecy respecting Babylon was uttered; and with this view he introduces the subject of the Assyrian. At that future time, Sennacherib would have been destroyed. And as God would have fulfilled the prophecy respecting the proud and self-confident Assyrian, so they might have the assurance that he “would” fulfill his predictions respecting the no less proud and self-confident king of Babylon; and as he would have delivered his people from the invasion of the Assyrian, even when he was at the gates of Jerusalem, so he would deliver them in their captivity in Babylon.

Hath sworn - (see Genesis 24:7; Exodus 13:5, Exodus 13:11; Exodus 33:1; Numbers 32:10; Hebrews 3:18; Hebrews 6:13). Yahweh is often represented as making use of an oath to denote the strong confirmation, the absolute certainty of what he utters. The oath here was designed to comfort the Jews, when they should be in Babylon, with the assurance that what he had thus solemnly promised would assuredly come to pass.

As I have thought - As I have designed, or intended. God’s promises never fail; his purposes shall all be accomplished (compare Isaiah 46:10-11). This passage is full proof that God does not “change:” that whatever his purposes are, they are inflexible. Change supposes imperfection; and it is often affirmed that God is immutable 1 Samuel 15:29; Malachi 3:6; James 1:17.