Yesaya 17:11

Bahasa Indonesia Sehari-hari

sekalipun pada hari menanamnya engkau membuatnya tumbuh subur, dan pada pagi mencangkokkannya engkau membuatnya berbunga, namun panen akan segera lenyap pada hari kesakitan dan hari penderitaan yang sangat payah.

Parallel Translations

Alkitab Terjemahan Baru
sekalipun pada hari menanamnya engkau membuatnya tumbuh subur, dan pada pagi mencangkokkannya engkau membuatnya berbunga, namun panen akan segera lenyap pada hari kesakitan dan hari penderitaan yang sangat payah.

Contextual Overview

⁹ In that day shall their strong cities be as the forsaken shrubbes & braunches, which they left because of the childre of Israel, and the lande shalbe desolate. ¹⁰ Because thou hast forgotten the God of thy saluation, and hast not ben myndfull of thy strong rocke: therfore shalt thou set pleasaunt plantes, and shalt graffe the braunche of another mans vine. ¹¹ In that day shalt thou make thy plant to growe, and early in the mornyng shalt thou make thy seede to florishe: The haruest shalbe gone in the day of inheritaunce, and there shalbe sorowe without hope of comfort.

Bible Verse Review
  from Treasury of Scripure Knowledge

the harvest: Isaiah 18:5, Isaiah 18:6, Job 4:8, Jeremiah 5:31, Hosea 8:7, Hosea 9:1-4, Hosea 9:16, Hosea 10:12-15, Joel 1:5-12, Galatians 6:7, Galatians 6:8

a heap in the day of grief and of desperate sorrow: or, removed in the day of inheritance, and there shall be deadly sorrow. Isaiah 65:13, Isaiah 65:14, Matthew 8:11, Matthew 8:12, Romans 2:5, Romans 2:8, Romans 2:9

Reciprocal: Job 15:31 - for vanity Psalms 129:7 - he that bindeth Isaiah 40:24 - they shall not be planted Hosea 2:9 - take Joel 1:11 - because Haggai 1:9 - Ye looked

Cross-References

Genesis 17:25
Ismael his sonne was thirtie yere old when he was circumcised in the fleshe of his foreskynne.

Genesis 17:27
And all the men of his house, borne in his house, or bought with money of straungers were circumcised with him.

Exodus 4:25
And Sephora toke a stone, and cut away the foreskin of her sonne, and cast it at his feete, and sayd: a blooddy husbande art thou vnto me.

Exodus 12:48
If a straunger also dwell among you, and wyl holde passouer vnto the Lord, let him circumcise all that be males, and then let him come and obserue it, and he shalbe as one that is borne in the lande: for no vncircumcised person shall eate therof.

Deuteronomy 10:16
Circumcise therefore the foreskinne of your heart, and be no more stifnecked.

Joshua 5:3
And Iosuah made him sharpe kniues, and circumcised the children of Israel in the hill of the foreskinnes.

2 Samuel 3:14
And Dauid sent messengers to Isboseth Sauls sonne, saying: Deliuer me my wife Michol, whiche I maried for an hundred foreskinnes of ye Philistines.

Acts 7:8
And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac [begate] Iacob, and Iacob [begate] the twelue patriarkes.

Romans 4:11
And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.

Gill's Notes on the Bible

In the day shall thou make thy plant to grow,.... Not that it is in the power of man to make it grow; but the sense is, that all means and methods should be used to make it grow, no cost nor pains should be spared:

and in the morning shall thou make thy seed to flourish; which may denote both diligence in the early care of it, and seeming promising success; and yet all should be in vain, and to no purpose:

[but] the harvest [shall be] a heap in the day of grief; or "of inheritance"; when it was about to be possessed and enjoyed, according to expectation, it shall be all thrown together in a heap, and be spoiled by the enemy: or, "the harvest" shall be "removed in the day of inheritance" w; just when the fruit is ripe, and going to be gathered in, the enemy shall come and take it all away; and so, instead of being a time of joy, as harvest usually is, it will be a time of grief and trouble,

and of desperate sorrow too, or "deadly"; which will leave them in despair, without hope of subsistence for the present year, or of having another harvest hereafter, the land coming into the hands of their enemies.

w נד קציר ביום נחלה "recedit messis in die hereditatis sive possessionis"; so some in Vatablus.

Barnes' Notes on the Bible

In the day ... - Thou shalt cultivate it assiduously and constantly. Thou shalt be at special pains that it may be watered and pruned, in order that it may produce abundantly.

And in the morning - With early care and attention - denoting the pains that would be bestowed on the young plant.

The harvest shall be a heap - The margin reads this, ‘the harvest shall be removed in the day of inheritance, rendering it as if the word נד nêd usually meaning a heap, were derived from נוד nûd, to shake, move, wander; or, as if it were to be removed. Probably the translation in the text is correct; and the sense is, ‘When from the plant which was so beautiful and valuable, and which you cherished with so much care, you expected to obtain a rich harvest, you had only sorrow and inexpressible disappointment.’ The figure used here is supposed by Rosenmuller to be that of hendiadys (ἕν διὰ δυοῖν hen dia duoin)by which the phrases ‘shall be an heap,’ and ‘desperate sorrow,’ are to be taken together, meaning ‘the heap of the harvest shall be inexpressible sorrow.’

In the day of grief - The word rendered ‘grief’ here (נחלה nachălâh) means, properly, “inheritance, heirship, possession,” and should have been so rendered here. It means that in the day when they “hoped” to possess the result of their planting, or in the time of the usual harvest, they would obtain only grief and disappointment.

And desperate sorrow - The word rendered ‘desperate’ (אנשׁ 'ânash), denotes that which is “weak, mortal, incurable” Job 34:6; Jeremiah 17:16; Jeremiah 30:12, Jeremiah 30:15. The sense here is, that there would be grievous disappointment, and that there would be no remedy for it; and the idea of the whole is, that calamities were coming upon the nation which would blast all their hopes, and destroy all their prospects. The prophecy was fulfilled in the invasion by Tiglath-pileser, and the army of the Assyrians.

The twelfth verse commences a new prophecy, which has no connection with that which precedes it; and which in itself gives no certain indication of the time when it was uttered, or of the people to which it relates. It is a broken and detached piece, and is evidently the description of some army rushing to conquest, and confident of success, but which was to be overtaken with sudden calamity. The entire description is so applicable to the invasion of the land of Judah by the army of Sennacherib, and his overthrow by the angel of Yahweh, that by the common consent of interpreters it has been regarded as referring to it (see the notes at Isaiah 10:0). But when it was spoken, or why it was placed here, is unknown. It may be added that many commentators, and, among the rest, Gesenius, have supposed that the following chapter is a part of this prophecy. The general sense of the prophecy is, that numerous hostile nations would overrun Palestine, but that Yahweh would destroy them all.