Yesaya 18:6

Bahasa Indonesia Sehari-hari

Contextual Overview

¹ O that lande that trusteth vnder the shadow of wynges, [that lande] which is beyonde the waters of Ethiopia, ² Sendyng messengers by the sea, euen in vessels of reedes ouer the water, Get you hence ye speedy messengers to a nation that is scattered abrode, and robbed of that they had, a fearefull people from their begynnyng hytherto, a nation troden downe by litle and litle, whose lande the fluddes haue spoyled. ³ All the inhabitours of the worlde, and indwellers of the earth, loke vp whe he setteth vp a token in the mountaynes, and hearken when he bloweth with the trumpe. ⁴ For so the Lorde sayde vnto me [as for me] I wyll take my rest, and loke vpon the matter in my habitation, lyke a faire heate after the rayne, and lyke a cloude of deawe in the heate of haruest. ⁵ For afore the haruest whe the braunch is growen, there shall come ripe fruite of the floure: and he shal cut downe the increase with sithes, and the braunches shall he take away with hookes. ⁶ Thus shall they be left together vnto the soules of the mountaines, and to the beastes of the earth: for in sommer the birdes shall remayne vpon it, and euery beast of the lande shalbe vpon it in wynter. ⁷ In that tyme shall there a present be brought vnto the Lord of hoastes, euen a people that is scattered abrode and robbed of that they had, that same people which haue ben fearfull from their begynnyng hytherto, a nation troden downe by litle and litle, whose lande the fluddes haue spoyled, to the place of the name of the Lorde of hoastes, euen to the mount Sion.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 14:19, Isaiah 34:1-7, Jeremiah 7:33, Jeremiah 15:3, Ezekiel 32:4-6, Ezekiel 39:17-20, Revelation 19:17, Revelation 19:18

Reciprocal: Psalms 80:12 - broken Isaiah 17:11 - the harvest Jeremiah 16:4 - meat Ezekiel 31:13 - General

Cross-References

Isaiah 32:8
But the liberall person imagineth honest thynges, and commeth vp for liberalitie vnto promotion.

Matthew 13:33
Another parable spake he vnto them: The kyngdome of heauen is lyke vnto leuen, which a woman taketh & hydeth in three peckes of meale, tyll all be leuened.

Acts 16:15
And when she was baptized, and her householde, she besought vs, saying: Yf ye haue iudged me to be faythfull to the Lorde, come into my house, and abyde there. And she constrayned vs.

Romans 12:13
Distributyng to ye necessitie of saintes, geuen to hospitalitie.

Galatians 5:13
For brethren, ye haue ben called into libertie: Only let not libertie be an occasio to the flesshe, but by loue serue one another.

Hebrews 13:2
Be not forgetfull to lodge straungers: For therby some hauyng lodged Angels, were vnawares therof.

1 Peter 4:9
Be ye harberous one to another, without grudgyng.

Gill's Notes on the Bible

They shall be left, together unto the fowls of the mountains, and to the beasts of the earth,.... That is, both sprigs and branches; with the fruit of them, which being unripe, are disregarded by men, but fed upon by birds and beasts; the fruits by the former, and the tender sprigs and green branches by the latter; signifying the destruction of the Ethiopians or Egyptians, and that the princes and the people should fall together, and lie unburied, and become a prey to birds and beasts; or the destruction of the Assyrian army slain by the angel, as Aben Ezra and others; though some interpret it of the army of Gog and Magog, as before observed; see Ezekiel 39:17:

and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them; not that the one should feed upon them in the summer time, and the other in the winter; the fowls in the summer time, when they fly in large flocks, and the beasts in the winter, when they go together in great numbers, as Kimchi; but the sense is, that the carnage should be so great, there would be sufficient for them both, all the year long.

Barnes' Notes on the Bible

They shall be left together - The figure here is dropped, and the literal narration is resumed. The sense is, that the army shall be slain and left unburied. Perhaps the “branches and twigs” in the previous verse denoted military leaders, and the captains of the armies, which are now represented as becoming food for beasts of the field and for birds of prey.

To the fowls of the mountains - Their dead bodies shall be unburied, and shall be a prey to the birds that prey upon flesh.

And to the beasts of the earth - The wild animals: the beasts of the forest.

And the fowls shall summer upon them - Shall pass the summer, that is, they shall continue to be unburied. “And the beasts of the earth shall winter upon them.” They shall be unburied through the winter; probably indicating that they would furnish food for the fowls and the wild beasts for a long time. On the multitude of carcasses these animals will find nourishment for a whole year, that is, they will spend the summer and the winter with them. When this was fulfilled, it is, perhaps, not possible to tell, as we are so little acquainted with the circumstances of the people in relation to whom it was spoken. If it related, as I suppose, to the people of Nubia or Ethiopia forming an alliance with the Assyrians for the purpose of invading Judea, it was fulfilled probably when Sennacherib and his assembled hosts were destroyed. Whenever it was fulfilled, it is quite evident that the design of the prophecy was to give comfort to the Jews, alarmed and agitated as they were at the prospect of the preparations which were made, by the assurance that those plans would fail, and all the efforts of their enemies be foiled and disconcerted.