Yesaya 19:4

Bahasa Indonesia Sehari-hari

Aku akan menyerahkan orang Mesir ke dalam tangan seorang tuan yang kejam, dan seorang raja yang bengis akan memerintah mereka; demikianlah firman Tuhan, TUHAN semesta alam.

Parallel Translations

Alkitab Terjemahan Baru
Aku akan menyerahkan orang Mesir ke dalam tangan seorang tuan yang kejam, dan seorang raja yang bengis akan memerintah mereka; demikianlah firman Tuhan, TUHAN semesta alam.

Contextual Overview

¹ The burthen of Egypt. Beholde, the Lorde rideth vpon a swift cloude, and shall come into Egypt, and the idols of Egypt shall tremble at the presence of hym, and the heart of Egypt shall quake in the middest of her. ² And I wyll set the Egyptians one agaynst another, so that one brother shall fyght agaynst another, and one neighbour against another, citie against citie, and realme against realme. ³ The mynde also of Egypt shalbe cleane without counsayle within it selfe, and the deuice that they take wil I destroy: and they shall seke counsayle at idols and at sorcerers, at workers with spirites, and at soothsayers. ⁴ And the Egyptians wyll I geue ouer into the hande of a maruaylous cruell lorde, and a mightie kyng shall haue dominion ouer them, saith the Lorde God of hoastes. ⁵ The waters of the sea shall fayle, and the riuer shall decrease and be dryed vp. ⁶ The waters shalbe drawen out, the riuers of Egypt shalbe emptied & dryed vp, the reedes and flagges shalbe cut downe. ⁷ The grasse in the riuer and by the riuers bancke, and all that groweth by the riuer, shall wither away, and be brought to naught. ⁸ The fisshers also shall mourne, and all they that cast angle into the water shall make lamentation: and they that lay foorth their net beside the waters shalbe rooted out. ⁹ Moreouer, they that worke in flaxe and make fine workes, shalbe confounded, and so shall they that weaue open workes. ¹⁰ For their open workes shal euen be destroyed, and all they that make pondes and slues for fishe shall come to naught.

Bible Verse Review
  from Treasury of Scripure Knowledge

give over: or, shut up, 1 Samuel 23:7, Psalms 31:8

a cruel lord: Rather, "cruel lords," agreeable to the LXX, Syriac, Vulgate, and the original adonim kasheh. Nebuchadnezzar, who first conquered and ravaged Egypt, bc 573, and the following year; and then, not only his successors, but Cambyses (who invaded Egypt, bc 526) the son of Cyrus, and the whole succession of Persian kings till the time of Alexander, who were in general hard masters, and grievously oppressed the country. Isaiah 19:2, Isaiah 20:4, Jeremiah 46:26, Ezekiel 29:19

Reciprocal: Isaiah 19:20 - they shall Isaiah 30:6 - into the land Jeremiah 6:23 - cruel Jeremiah 52:3 - through Ezekiel 30:12 - I will make

Cross-References

Genesis 13:13
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.

Genesis 18:20
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:

Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.

Genesis 19:6
And Lot went out at the doore vnto them, and shut the doores after hym.

Genesis 19:20
Beholde here is a citie by to flee vnto, euen yonder litle one: Oh let me escape thyther: Is it not a litle one, and my soule shall lyue?

Genesis 19:25
And ouerthrewe those cities, and all that plaine region, and all that dwelled in the cities, and that that grewe vpon the earth.

Exodus 16:2
And the whole congregation of the chyldren of Israel murmured agaynst Moyses and Aaron in the wyldernesse.

Exodus 23:2
Thou shalt not folow a multitude to do euill, neither shalt thou speake in a matter of iustice according to the greater number, for to peruert iudgement.

Proverbs 4:16
For they sleepe not except they haue done mischiefe: and sleepe is taken from them, vntyll they haue done harme.

Proverbs 6:18
An heart that goeth about wicked imaginations, feete that be swyft in running to mischiefe,

Gill's Notes on the Bible

And the Egyptians will I give over into the hands of a cruel lord,.... Not of Sennacherib king of Assyria, which way go many interpreters, both Christian and Jewish, as Aben Ezra, Jarchi, and Kimchi; nor of Nebuchadnezzar king of Babylon, as in Jeremiah 46:25 but either of the twelve tyrants that rose up after the death of Sethon above mentioned; for the word is in the plural number, "lords", though the adjective rendered "cruel" is singular; or else Psammiticus, the father of Pharaohnecho, that slew Josiah; and who conquered the other eleven tyrants, and ruled alone, for the space of fifty four years, with great rigour; and the same is designed in the next clause:

and a fierce king shall rule over them; it is reported of Psammiticus, that he gave such offence to his subjects, that two hundred thousand of his soldiers left him, and went into Ethiopia a. Vitringa interprets this of the Persian emperors, into whose hands Egypt fell, as Cambyses and Ochus; and who, according to historians, were very cruel princes. That there might be no doubt of the sure and certain accomplishment of this prophecy, it is added,

saith the Lord, the Lord of hosts; of the armies above and below; and who does what he pleases among the kings and kingdoms of the earth.

a See Raleigh's History of the World, B. 2. c. 27. sect. 3. p. 357.

Barnes' Notes on the Bible

And the Egyptians - The Egyptian nation; the entire people, though divided into factions and contending with each other.

Will I give over - Margin, ‘Shut up.’ The Hebrew word (סכר sākar) usually has the sense of shutting up, or closing. Here it means that these contentions would be “closed” or concluded by their being delivered to of a single master. The Septuagint renders it, Παραδώσω Paradōsō - ‘I will surrender.’

Into the hands of a cruel lord - Hebrew, ‘Lords of cruelty, or severity.’ The word rendered ‘lord,’ meaning master, is in the Hebrew in the plural number (אדנים 'ădônı̂y). It is, however, generally supposed that it is pluralis excellentiae - denoting majesty and dignity, and applicable to a “single” monarch. The connection requires this, for the state here described would be different from that where “many” rule, and it seems to suppose that “one” should succeed to the many who had been contending. In the parallel member, also, a name in the singular number is used - ‘a fierce king;’ and as this evidently denotes the same, it follows that the word here is used to denote a single monarch. The plural form is often thus used in the Hebrew (see Psalms 7:10; Ezekiel 29:3; Hosea 12:1). God here claims jurisdiction over the nation, and says that “he” will do it - a most striking illustration of the power which he asserts over contending people to deliver them to whomsoever he will.

Dr. Newton supposes that this was Nebuchadnezzar, or more properly Cambyses, by whom Egypt was made subject to the authority of Persia, and who was eminently a cruel man, a madman. But the more probable interpretation is that which refers it to Psammetichus. twelve kings were in contention, of whom he was one. He called in the aid of the Arabians, the pirates of Caria and Iona (Herodot. ii. 152; see the Analysis of the chapter; Diod. i. 66). This was in the twentieth year of the reign of Manasseh. Psammetichus reigned fifty-four years and was succeeded by Nechus his son, called in Scripture Pharaoh-Necho, and often mentioned under that name. Psammetichus, during a considerable part of his reign, was engaged in wars with Assyria and Palestine. He is here called a ‘cruel lord;’ that is, an oppressive monarch, probably because he secured the kingdom by bringing in to his aid foreign mercenaries - robbers and pirates, and because his wars made his government oppressive and burdensome.

A fierce king - Hebrew, ‘A king of strength’ - a description particularly applicable to one who, like Psammetichus, had subdued eleven rivals, and who had obtained the kingdom by conquest.

Clarke's Notes on the Bible

Verse Isaiah 19:4. A cruel lord - "Cruel lords"] Nebuchadnezzar in the first place, and afterwards the whole succession of Persian kings, who in general were hard masters, and grievously oppressed the country. Note, that for קשה kasheh, lord, a MS. reads קשים kashim, lords, agreeable to which is the rendering of the Septuagint, Syriac, and Vulgate.