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the Week of Proper 13 / Ordinary 18
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Bahasa Indonesia Sehari-hari

Yesaya 19:5

Air dari sungai Nil akan habis, dan sungai itu akan menjadi tohor dan kering,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Egypt;   Nile;   War;   Torrey's Topical Textbook - Egypt;   Nile, the River;   Rivers;  

Dictionaries:

- American Tract Society Bible Dictionary - Nile;   Tirhakah;   Bridgeway Bible Dictionary - Nile;   Easton Bible Dictionary - Sea, the;   Fausset Bible Dictionary - Job;   Nile;   No;   Red Sea;   Sea;   Hastings' Dictionary of the Bible - Isaiah, Book of;   Minish;   People's Dictionary of the Bible - Egypt;   Red sea;   Sea;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Sea;   The Jewish Encyclopedia - Egypt;  

Parallel Translations

Alkitab Terjemahan Baru
Air dari sungai Nil akan habis, dan sungai itu akan menjadi tohor dan kering,

Contextual Overview

1 The burthen of Egypt. Beholde, the Lorde rideth vpon a swift cloude, and shall come into Egypt, and the idols of Egypt shall tremble at the presence of hym, and the heart of Egypt shall quake in the middest of her. 2 And I wyll set the Egyptians one agaynst another, so that one brother shall fyght agaynst another, and one neighbour against another, citie against citie, and realme against realme. 3 The mynde also of Egypt shalbe cleane without counsayle within it selfe, and the deuice that they take wil I destroy: and they shall seke counsayle at idols and at sorcerers, at workers with spirites, and at soothsayers. 4 And the Egyptians wyll I geue ouer into the hande of a maruaylous cruell lorde, and a mightie kyng shall haue dominion ouer them, saith the Lorde God of hoastes. 5 The waters of the sea shall fayle, and the riuer shall decrease and be dryed vp. 6 The waters shalbe drawen out, the riuers of Egypt shalbe emptied & dryed vp, the reedes and flagges shalbe cut downe. 7 The grasse in the riuer and by the riuers bancke, and all that groweth by the riuer, shall wither away, and be brought to naught. 8 The fisshers also shall mourne, and all they that cast angle into the water shall make lamentation: and they that lay foorth their net beside the waters shalbe rooted out. 9 Moreouer, they that worke in flaxe and make fine workes, shalbe confounded, and so shall they that weaue open workes. 10 For their open workes shal euen be destroyed, and all they that make pondes and slues for fishe shall come to naught.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jeremiah 51:36, Ezekiel 30:12, Zechariah 10:11, Zechariah 14:18

Reciprocal: Genesis 41:1 - the river Job 8:11 - the rush Psalms 107:33 - turneth Isaiah 11:15 - shall smite Isaiah 18:2 - have spoiled Isaiah 32:20 - Blessed Nahum 1:4 - and drieth Nahum 3:8 - that had

Cross-References

Genesis 19:23
And the sonne was nowe rysen vpon the earth, and Lot was entred into Soar.
Genesis 19:24
Then the Lorde rayned vpon Sodome and Gomorrhe brymstone and fire, from the Lorde out of heauen:
Genesis 19:26
But Lots wyfe folowyng him, loked behynde her, & was turned into a piller of salt.
Genesis 19:27
Abraham rysyng vp early, gote hym to the place where he stoode before the presence of God, and loked towarde Sodome and Gomorrhe, and towarde all the lande of that playne countrey,
Leviticus 18:22
Thou shalt not lye with mankynde as with womankynde, for it is abhomination.
Leviticus 20:13
If a man also lye with mankinde after the maner as with women kynde, they haue both committed an abhomination: let them dye, their blood be vpon them.
Judges 19:22
And as they were makyng their heartes mery, beholde, the men of the citie which were wicked, beset the house rounde about, and thrust at the doore, & spake to the man of the house, the olde man, saying: Bring foorth the man that came into thyne house, that we may knowe him.
Isaiah 1:9
Except the Lorde of hoastes had left vs a small remnaunt, we shoulde haue ben as Sodoma, & lyke vnto Gomorra.
Isaiah 3:9
Their very countenaunce bewrayeth the, yea they declare their owne sinnes [themselues] as Sodome, they hide it not: Wo be to their owne soules, for they haue rewarded euyll vnto them selues.
Jeremiah 3:3
This is the cause that the rayne and euenyng deawe hath ceassed: Thou hast gotten thee an whores forehead, and wylt not be ashamed.

Gill's Notes on the Bible

And the waters shall fail from the sea,.... Which Kimchi understands figuratively of the destruction of the Egyptians by the king of Assyria, compared to the drying up of the waters of the Nile; and others think that the failure of their trade by sea is meant, which brought great revenues into the kingdom: but, by what follows, it seems best to take the words in a literal sense, of the waters of the river Nile, which being dried up, as in the next clause, could not empty themselves into the sea, as they used, and therefore very properly may be said to fail from it; nay, the Nile itself may be called a sea, it being so large a confluence of water:

and the river shall be wasted and dried up; that is, the river Nile, which was not only very useful for their trade and navigation, but the fruitfulness of the country depended upon it; for the want of rain, in the land of Egypt, was supplied by the overflow of this river, at certain times, which brought and left such a slime upon the earth, as made it exceeding fertile; now the drying up of this river was either occasioned by some great drought, which God in judgment sent; or by the practices of some of their princes with this river, by which it was greatly impaired, and its usefulness diminished.

Barnes' Notes on the Bible

And the waters shall fail - Here commences a description of the “physical” calamities that would come upon the land, which continues to Isaiah 19:10. The previous verses contained an account of the national calamities by civil wars. It may be observed that discord, anarchy, and civil wars, are often connected with physical calamities; as famine, drought, pestilence. God has the elements, as well as the hearts of people, under his control; and when he chastises a nation, he often mingles anarchy, famine, discord, and the pestilence together. Often, too, civil wars have a “tendency” to produce these calamities. They annihilate industry, arrest enterprise, break up plans of commerce, and divert the attention of people from the cultivation of the soil. This might have been in part the case in Egypt; but it would seem also that God, by direct agency, intended to afflict them by drying up their streams in a remarkable manner.

From the sea - The parallelism here, as well as the whole scope of the passage, requires us to understand this of the Nile. The word ים yâm is sometimes used to denote a large river (see the notes at Isaiah 11:15; Isaiah 18:2). The Nile is often called a sea. Thus Pliny (“Nat. Hist.” ii. 35) says, ‘The water of the Nile resembles the sea.’ Thus, Seneca (“Quaest. Nat.” v. 2) says, ‘By continued accessions of water, it stagnates (stagnat) into the appearance of a broad and turbid sea.’ Compare Herodot. ii. 97; Diod. i. 12, 96; ‘To this day in Egypt, the Nile is el-Bahr, “the sea,” as its most common appellation.’ ‘Our Egyptian servant,’ says Dr. Robinson, ‘who spoke English, always called it “the sea.”’ (“Bib. Rescarches,” vol. i. 542).

And the river - The Nile.

Shall be wasted - This does not mean “entirely,” but its waters would fail so as to injure the country. It would not “overflow” in its accustomed manner, and the consequence would be, that the land would be desolate. It is well known that Egypt derives its great fertility entirely from the overflowing of the Nile. So important is this, that a public record is made at Cairo of the daily rise of the water. When the Nile rises to a less height than twelve cubits, a famine is the inevitable consequence, for then the water does not overflow the land. When it rises to a greater height than sixteen cubits, a famine is almost as certain - for then the superabundant waters are not drained off soon enough to allow them to sow the seed. The height of the inundation, therefore, that is necessary in order to insure a harvest, is from twelve to sixteen cubits. The annual overflow is in the month of August. The prophet here means that the Nile would not rise to the height that was desirable - or the waters should “fail” - and that the consequence would be a famine.

Clarke's Notes on the Bible

Verse Isaiah 19:5. The river shall be wasted and dried up. — The Nile shall not overflow its banks; and if no inundation, the land must become barren. For, as there is little or no rain in Egypt, its fertility depends on the overflowing of the Nile.


 
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