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Bahasa Indonesia Sehari-hari

Yesaya 22:12

Pada waktu itu Tuhan, TUHAN semesta alam menyuruh orang menangis dan meratap dengan menggundul kepala dan melilitkan kain kabung;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Baldness;   Happiness;   Isaiah;   Israel, Prophecies Concerning;   Pleasure;   Repentance;   Reprobacy;   Worldliness;   Thompson Chain Reference - Penitence-Impenitence;   Repentance;   Sorrow;   Torrey's Topical Textbook - Head;   Judgments;   Sackcloth;  

Dictionaries:

- American Tract Society Bible Dictionary - Isaiah;   Easton Bible Dictionary - Baldness;   Girdle;   Hair;   Sennacherib;   Holman Bible Dictionary - Baldness;   Burial;   Isaiah;   Hastings' Dictionary of the Bible - Cuttings in the Flesh;   Head;   Isaiah, Book of;   Prophecy, Prophets;   King James Dictionary - Call;   Morrish Bible Dictionary - Baldness;   Wilson's Dictionary of Bible Types - Bald;  

Encyclopedias:

- International Standard Bible Encyclopedia - Baldness;   Criticism (the Graf-Wellhausen Hypothesis);   Cut;   Cuttings in the Flesh;   Isaiah;   The Jewish Encyclopedia - Hezekiah;   Sackcloth;  

Parallel Translations

Alkitab Terjemahan Baru
Pada waktu itu Tuhan, TUHAN semesta alam menyuruh orang menangis dan meratap dengan menggundul kepala dan melilitkan kain kabung;

Contextual Overview

8 And in that day dyd the enemie take away the couer of Iuda, and then didst thou loke towarde the armour of the house of the forest. 9 Ye haue seene also the broken places of the citie of Dauid, howe that they are many, and ye gathered together the waters of the lower poole. 10 As for the houses of Hierusalem ye haue numbred them, and the houses haue ye broken downe, to make the wall strong. 11 A pit also haue ye made betweene the two walles for the waters of the olde poole, & haue not regarded the maker therof, neither had respect vnto hym that fashioned it long ago. 12 And in that day dyd the Lorde God of hoastes call men vnto weepyng and mournyng, to baldnesse and girdyng about with sackcloth. 13 And beholde they haue ioy and gladnesse, slaying oxen, and kyllyng sheepe, eatyng fleshe, and drynkyng wine: Let vs eate and drynke, for to morowe we shall dye. 14 And it came to the eares of the Lorde of hoastes, This iniquitie shall not be purged from you tyll ye dye, saith the Lorde God of hoastes.

Bible Verse Review
  from Treasury of Scripure Knowledge

call: 2 Chronicles 35:25, Nehemiah 8:9-12, Nehemiah 9:9, Ecclesiastes 3:4, Ecclesiastes 3:11, Joel 1:13, Joel 2:17, James 4:8-10, James 5:1

to baldness: Isaiah 15:2, Ezra 9:3, Job 1:20, Amos 8:10, Jonah 3:6, Micah 1:16

Reciprocal: Genesis 37:34 - General Exodus 33:5 - put off Leviticus 21:5 - not make baldness Leviticus 23:29 - that shall Numbers 25:6 - weeping Numbers 29:7 - afflict Judges 9:27 - did eat 2 Samuel 11:11 - shall I then 2 Samuel 12:16 - fasted 1 Kings 20:31 - put sackcloth 1 Kings 21:27 - lay in sackcloth 1 Chronicles 12:32 - understanding of the times 2 Chronicles 18:2 - Ahab Ezra 10:6 - he mourned Nehemiah 9:1 - children Esther 4:3 - great mourning Esther 4:16 - fast Job 16:15 - sewed Job 30:31 - General Psalms 69:11 - I made Psalms 137:4 - How shall Proverbs 19:10 - Delight Ecclesiastes 2:2 - It is Ecclesiastes 7:2 - better Ecclesiastes 7:14 - but Ecclesiastes 8:6 - therefore Isaiah 3:24 - baldness Isaiah 22:2 - that art Isaiah 29:9 - General Isaiah 32:13 - in the Isaiah 47:8 - given Jeremiah 4:8 - gird Jeremiah 6:26 - make thee Jeremiah 16:6 - nor cut Jeremiah 16:8 - General Jeremiah 51:39 - their heat Ezekiel 21:10 - should Ezekiel 27:31 - they shall make Daniel 5:1 - made Daniel 9:3 - with Hosea 9:1 - Rejoice Joel 1:8 - Lament Joel 2:12 - with fasting Amos 5:16 - Wailing Zechariah 7:3 - Should Matthew 9:15 - and then Matthew 24:38 - they Luke 5:35 - and Luke 17:27 - General Romans 13:13 - rioting James 4:9 - afflicted Revelation 11:3 - clothed Revelation 18:7 - much she

Cross-References

Genesis 20:11
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.
Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.
Genesis 22:6
And Abraham toke the wood of the burnt offeryng, and layde it vpon Isahac his sonne: but he him selfe toke fire in his hande and a knyfe, and they went both of them together.
Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.
Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.
Genesis 22:13
And Abraham lifting vp his eyes, looked: and beholde, behynde [hym] there was a Ramme caught by the hornes in a thicket: and Abraham went & tooke the Ramme, and offered hym vp for a burnt offering in the steade of his sonne.
Genesis 22:21
Hus his eldest sonne, and Buz his brother, and Camuel the father of the Syrians,
Genesis 22:22
And Chesed, and Hazo, and Pildash, and Iidlaph, and Bethuel.

Gill's Notes on the Bible

And in that day did the Lord God of hosts,.... When it was a day of trouble, of treading down, and of perplexity; when Jerusalem was besieged by the Assyrian army; and when the people were so much concerned, and so careful for their defence and preservation; then did the Lord

call to weeping and to mourning; to confess and mourn over their sins, the cause of these calamities; to lament their unhappy case; to humble themselves under the mighty hand of God, and, by prayer and supplication, with tears to implore his help and assistance, and grant them deliverance; this the Lord called them unto by the voice of his Providence, by the afflictive dispensations of it, and also by his prophets, whom he sent unto them, particularly the Prophet Isaiah; so the Targum,

"and the prophet of the Lord God of hosts called in that day,'' c.:

and to baldness, and to girding with sackcloth which were external signs and tokens of inward sorrow and repentance; the former of which was done by shaving the head, or plucking off the hair, and was forbidden on private occasions, yet might be allowed in a public case; see Micah 1:16.

Barnes' Notes on the Bible

And in that day - In the invasion of Sennacherib. It might be rendered, ‘And the Lord, Yahweh of hosts, on such a day calls to weeping;’ intimating that in such a time it was a general truth that God required those who were thus afflicted to weep, and fast, and pray.

Call to weeping - That is, by his providence; or, it was “proper” that at such a time they should weep. Affliction, oppression, and calamity are indications from God “always” that we ought to be humbled, and to prostrate ourselves before Him.

And to baldness - To plucking off the hair, or shaving the head - one of the emblems of grief among the ancients Job 1:20; Micah 1:16.

And to girding with sackcloth - (see the note at Isaiah 3:24).


 
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