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Tuesday, July 29th, 2025
the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari

Yesaya 22:19

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Isaiah;   Pride;   Shebna (Shebnah);   Thompson Chain Reference - Exaltation-Abasement;   Humiliation of Sinners;  

Dictionaries:

- American Tract Society Bible Dictionary - Isaiah;   Baker Evangelical Dictionary of Biblical Theology - Grave;   Easton Bible Dictionary - Eliakim;   Shebna;   Fausset Bible Dictionary - Eliakim;   Holman Bible Dictionary - Isaiah;   Hastings' Dictionary of the Bible - Isaiah, Book of;   Prophecy, Prophets;   Shebna;  

Encyclopedias:

- International Standard Bible Encyclopedia - Shebna;   The Jewish Encyclopedia - Ezekiel;   Hezekiah;   Shinnuy Ha-Shem;  

Contextual Overview

15 Thus saith the Lord God of hoastes: Get ye vnto yonder treasurer, euen vnto Sebna, which is the ruler of the house. 16 What hast thou to do here? and whom hast thou here? that thou shouldest here hewe thee out a sepulchree, as it were one that heweth hym out a sepulchree on hye, or that graueth an habitation for hym selfe on an harde rocke? 17 Beholde O thou man, the Lorde shal cary thee away into captiuitie, and shall surely couer thee with confusion. 18 The Lorde shal turne thee ouer like a ball with his handes [and shall sende thee] into a farre countrey: there shalt thou dye, and there in steade of the charrets of thy pompe, shall the house of thy Lorde haue confusion. 19 I wyll driue thee from thy place, and out of thy dwellyng shal he ouerthrowe thee. 20 And in that day shall I call my seruaunt Eliakim the sonne of Helkia: 21 And with thy garmentes wyll I clothe hym, and with thy girdle wyll I strength hym: thy power also wyll I commit into his hande, and he shalbe a father of such as dwell in Hierusalem, and in the house of Iuda. 22 And the key of the house of Dauid wyll I lay vpon his shoulder: so that he shall open and no man shut, he shall shut and no man open. 23 And I wyll fasten hym as a nayle in a sure place, and he shalbe the glorious seate of his fathers house. 24 Moreouer, all generations and posterities shall hang vpon him all the glorie of their fathers house, all vessels both great and small, and all instrumentes of measure and musicke.

Bible Verse Review
  from Treasury of Scripure Knowledge

Job 40:11, Job 40:12, Psalms 75:6, Psalms 75:7, Ezekiel 17:24, Luke 1:52

Reciprocal: Esther 8:2 - his ring Ezekiel 28:16 - therefore

Cross-References

Genesis 21:31
Wherefore the place is called Beer seba, because that there they sware both of them.
Joshua 15:28
Hazarsual, Beersabe, and Baziothia,
Judges 20:1
Then all the chyldren of Israel went out, and the congregation was gathered together as one man, euen from Dan to Beerseba, with the lande of Gilead, vnto the Lorde in Mispah.

Gill's Notes on the Bible

And I will drive thee from thy station,.... Or thou shalt be driven from it, according to my word; this is said by the prophet, and expresses his being degraded from his office by the king, according to the will of God:

and from thy state shall he pull thee down; either the king his master, or the Lord, who, by his providence, would so order it, that it should be: the phrases express indignation and force, and an entire removal of him from all offices in the king's house or government; for it does not at all seem likely, what is commonly suggested, that he was removed from his office of treasurer, or steward of the king's house, and put into a lower office, and made a scribe, as he is called,

Isaiah 37:2 besides, the words preceding show that he should be carried captive into another land.

Barnes' Notes on the Bible

And from thy state - From thy office; thy place of trust and responsibility.

Shall he pull thee down - That is, “God” shall do it. The prophet here uses the third person instead of the first. Such a change of person is very common in the writings of the prophets (see Stuart’s “Heb. Gram.” 563-565, sixth Ed.)

Clarke's Notes on the Bible

Verse Isaiah 22:19. I will drive thee — אהרסך ehersecha, in the first person, Syr. Vulg.


 
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