the Week of Proper 13 / Ordinary 18
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Bahasa Indonesia Sehari-hari
Yesaya 22:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
dan Yehuda kehilangan perlindungan. Pada waktu itu engkau memandang kepada perlengkapan senjata di "Gedung Hutan";
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he discovered: Isaiah 36:1-3
the armour: 1 Kings 7:2, 1 Kings 10:17, 1 Kings 14:27, 1 Kings 14:28, Song of Solomon 4:4
Reciprocal: 2 Chronicles 11:5 - built 2 Chronicles 32:3 - to stop Hosea 8:14 - and Judah
Cross-References
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.
And after these thynges, one tolde Abraham, saying: beholde Milcha, she hath also borne chyldren vnto thy brother Nachor,
And Amaziahu saide to the man of God: What shal we do then for the hundred talentes which I haue geuen for the hoast of Israel? The man of God aunswered: The Lorde is able to geue thee much more then they be.
But Iesus behelde them, and sayde vnto them: with men this is vnpossible, but with God all thynges are possible.
The next day, Iohn seeth Iesus comming vnto hym, and saith, beholde the lambe of God, which taketh away the sinne of the worlde.
And he behelde Iesus as he walked by, & sayth: beholde the lambe of God.
And I behelde, and loe in the middes of the throne and of the foure beastes, and in the middes of the elders, stoode a lambe as though he had ben kylled, hauyng seuen hornes & seuen eyes, whiche are the seuen spirites of God, sent into all the worlde.
Saying with a loude voyce: Worthy is the lambe that was kylled to receaue power, and richesse, and wisedome, and strength, and honor, and glorie, and blessyng.
And he sayde vnto hym, Lorde thou wotest. And he sayde to me: These are they which came out of great tribulation, and haue wasshed their long robes, and made them whyte by the blood of the lambe.
Gill's Notes on the Bible
And he discovered the covering of Judah,.... Either God himself, who uncloaked them of their hypocrisy, as Dr. Lightfoot; or took away his power and presence from them, and his protection of them, and discovered their weakness; or rather the enemy Sennacherib: and then by the covering is meant, not Jerusalem, nor the temple, as Jarchi and Kimchi, for neither of them came into his hands; but the fenced cities of Judah, which were the strength and protection of the country; these he took and dismantled, 2 Kings 18:13 and when this was done, it was high time for the Jews at Jerusalem to look about them, and provide for their defence and safety:
and thou, didst look in that day to the armour of the house of the forest; to see what store of armour they had, in what condition it was, and to take from hence, and furnish themselves and soldiers with it, to annoy the enemy, and defend themselves. This house of the forest is the same with the house of the forest of Lebanon; so called, not because built in it, for it was in Jerusalem, but because it was built of the wood of Lebanon; or because it was surrounded with trees, and had walks and groves belonging to it, resembling that forest. This was an armoury; here Solomon put his two hundred targets, and three hundred shields of beaten gold, 1 Kings 7:2 see also Song of Solomon 4:4.
Barnes' Notes on the Bible
And he discovered - Hebrew, ויגל vayegal - ‘He made naked, or bare.’ The expression, ‘He discovered,’ means simply that it “was” uncovered, without designating the agent.
The covering of Judah - The word used here (מסך mâsak) denotes properly “a covering,” and is applied to the “curtain” or veil that was before the tabernacle Exodus 26:36; Exodus 39:38; and to the curtain that was before the gate of the court Exodus 35:17; Exodus 39:40. The Septuagint understands it of the “gates” of Judah, ‘They revealed the gates (τὰς πύλας tas pulas) of Judah.’ Many have understood it of the defenses, ramparts, or fortifications of Judah, meaning that they were laid open to public view, that is, were demolished. But the more probable meaning, perhaps, is, that the invading army exposed Judah to every kind of reproach; stripped off everything that was designed to be ornamental in the land; and thus, by the figure of exposing one to reproach and shame by stripping off all his clothes, exposed Judah in every part to reproach. Sennacherib actually came up against all the fortified cities of Judah, and took them and dismantled them 2 Kings 18:13; Isaiah 36:1. The land was thus laid bare, and unprotected.
And thou didst look - Thou Judah; or the king of Judah. Thou didst cast thine eyes to that armory as the last resort, and as the only hope of defense.
To the armor - Or rather, perhaps, the “armory, the arsenal” (נשׁק nesheq). The Septuagint renders it, ‘To the choice houses of the city’ (compare Nehemiah 3:19).
Of the house of the forest - This was built within the city, and was called the house of the forest of Lebanon, probably from the great quantity of cedar from Lebanon which was employed in building it 1 Kings 7:2-8. In this house, Solomon laid up large quantities of munitions of war 1 Kings 10:16-17; and this vast storehouse was now the principal reliance of Hezekiah against the invading forces of Sennacherib.
Clarke's Notes on the Bible
Verse Isaiah 22:8. The armour - "The arsenal"] Built by Solomon within the city, and called the house of the forest of Lebanon; probably from the great quantity of cedar from Lebanon which was employed in the building. See 2 Kings 7:2-3.