the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Yesaya 24:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Kota yang kacau riuh sudah hancur, setiap rumah sudah tertutup, tidak dapat dimasuki.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
city: Isaiah 24:12, Isaiah 25:2, Isaiah 27:10, Isaiah 32:14, Isaiah 34:13-15, 2 Kings 25:4, 2 Kings 25:9, 2 Kings 25:10, Jeremiah 39:4, Jeremiah 39:8, Jeremiah 52:7, Jeremiah 52:13, Jeremiah 52:14, Micah 2:13, Micah 3:12, Luke 19:43, Luke 21:24
of confusion: Genesis 11:9, Jeremiah 9:25, Jeremiah 9:26, Matthew 23:34, Matthew 23:35, Revelation 11:7, Revelation 11:8, Revelation 17:5, Revelation 17:6, Revelation 18:2
Reciprocal: Leviticus 26:31 - And I will make Isaiah 1:7 - country Daniel 9:2 - the desolations Micah 6:9 - Lord's
Cross-References
And Tarah toke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe his sonne Abrams wyfe, and they departed together from Ur of the Chaldees, that they myght go into the land of Chanaan: and they came vnto Haran, and dwelt there.
And Abraham saide vnto his eldest seruaut of his house, whiche had the rule ouer all that he had: put thy hande vnder my thigh:
But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isahac.
But the seruaunt sayd vnto hym: peraduenture the woman wyll not agree to come with me vnto this lande, shall I bryng thy sonne againe vnto the land whiche thou cammest out of?
To whom Abraham aunswered: beware that thou bring not my sonne thyther agayne.
Neuerthelesse, if the woman wyl not folowe thee, then shalt thou be cleare from this my othe: onlye bring not my sonne thyther agayne.
And the seruaunt put his hand vnder the thigh of Abraham his maister, and sware to hym as concernyng yt matter.
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.
And as the Camelles had left drinking, the man tooke a golden earring of halfe a sickle wayght, and two bracelettes for her handes, of ten sickles wayght of golde,
And sayde: whose daughter art thou? tell me I pray thee: is there rowme in thy fathers house for vs to lodge in?
Gill's Notes on the Bible
The city of confusion is broken down,.... Or "of vanity", as the Vulgate Latin version; or of "emptiness" or "desolation"; the word is "tohu", used in Genesis 1:2 this is to be understood not of Bethel, where one of Jeroboam's calves was, called Bethaven, or "the house of vanity"; nor Samaria, the chief city of the ten tribes; nor Jerusalem; but mystical Babylon, whose name signifies "confusion"; even the city of Rome, in which there is nothing but disorder and irregularity, no truth, justice, or religion; a city of vanity, full of superstition and idolatry, and devoted to ruin and desolation; and will be broke to pieces by the judgments of God, which will come upon it in one hour, Revelation 18:8:
every house is shut up, that no man may come in: or, "from coming in"; not for fear of the enemy, and to keep him out; but because there are no inhabitants in them, being all destroyed by one means or another, by fire or sword, or famine or pestilence, so that there is none to go in or out.
Barnes' Notes on the Bible
The city of confusion - That Jerusalem is here intended there can be no doubt. The name ‘city of confusion.’ is probably given to it by anticipation of what it would be; that is, as it appeared in prophetic vision to Isaiah (see the note at Isaiah 1:1). He gave to it a name that would describe its state when these calamities should have come upon it. The word rendered ‘confusion’ (תהו tôhû) does not denote disorder or anarchy, but is a word expressive of emptiness, vanity, destitution of form, waste. It occurs Genesis 1:2 : ‘And the earth was without form.’ In Job 26:7, it is rendered ‘the empty place;’ in 1 Samuel 12:21; Isaiah 45:18-19, ‘in vain;’ and usually ‘emptiness,’ ‘vanity’, ‘confusion’ (see Isaiah 24:10; Isaiah 40:17; Isaiah 41:29). In Job 12:24; Psalms 107:40, it denotes a wilderness. Here it means that the city would be desolate, empty, and depopulated.
Is broken down - Its walls and dwellings are in ruins.
Every house is shut up - That is, either because every man, fearful of danger, would fasten his doors so that enemies could not enter; or more probably, the entrance to every house would be so obstructed by ruins as to render it impossible to enter it.