Yesaya 24:2

Bahasa Indonesia Sehari-hari

Maka seperti nasib rakyat demikianlah nasib imam, seperti nasib hamba laki-laki demikianlah nasib tuannya, seperti nasib hamba perempuan demikianlah nasib nyonyanya, seperti nasib pembeli demikianlah nasib penjual, seperti nasib peminjam demikianlah nasib yang meminjamkan, seperti nasib orang yang berhutang demikianlah nasib orang yang berpiutang.

Parallel Translations

Alkitab Terjemahan Baru
Maka seperti nasib rakyat demikianlah nasib imam, seperti nasib hamba laki-laki demikianlah nasib tuannya, seperti nasib hamba perempuan demikianlah nasib nyonyanya, seperti nasib pembeli demikianlah nasib penjual, seperti nasib peminjam demikianlah nasib yang meminjamkan, seperti nasib orang yang berhutang demikianlah nasib orang yang berpiutang.

Contextual Overview

¹ Beholde, the Lord maketh the earth waste and emptie, he turneth it vpside downe, and scattereth abrode the inhabitours therof. ² And the priest shalbe as the people, and the maister as the seruaunt, the mistresse lyke the mayde, the seller lyke the byer, he that lendeth vpon vsurie, like him that boroweth vpon vsurie, the creditour as the dettour. ³ The lande shalbe cleane wasted and vtterly spoyled: for so the Lorde hath spoken. ⁴ The earth is sory and consumeth away, the worlde is feeble & perisheth, the proude people of the earth are come to naught. ⁵ The earth also is become vnprofitable vnder the inhabitours therof, which haue transgressed the lawes, chaunged the ordinaunce, broken the euerlastyng couenaunt. ⁶ Therfore hath the curse consumed the earth, and they that dwell therin are fallen into trespasse: Wherfore the inhabitours of the earth are perished with drought, and fewe men are left behinde. ⁷ The wine fayleth, the vine hath no myght, all they that haue ben mery of heart are come to mournyng. ⁸ The myrth of tabrettes is layde downe, the noyse of such as haue made mery is ceassed, the ioy at the harpe is at an ende. ⁹ They shall drynke no more wine with mirth, strong drynke shalbe bytter to them that drinke it. ¹⁰ The citie of vanitie is broken downe, euery house is shut vp, that no man may come in.

Bible Verse Review
  from Treasury of Scripure Knowledge

as with the people: Isaiah 2:9, Isaiah 3:2-8, Isaiah 5:15, Isaiah 9:14-17, 2 Chronicles 36:14-17, 2 Chronicles 36:20, Jeremiah 5:3-6, Jeremiah 23:11-13, Jeremiah 41:2, Jeremiah 42:18, Jeremiah 44:11-13, Jeremiah 52:24-30, Lamentations 4:13, Lamentations 5:12-14, Ezekiel 7:12, Ezekiel 7:13, Ezekiel 14:8-10, Daniel 9:5-8, Hosea 4:9, Ephesians 6:8, Ephesians 6:9

priest: or, prince, Genesis 41:50, *marg.

Reciprocal: Proverbs 22:7 - the borrower Isaiah 7:20 - head Jeremiah 6:21 - fathers Jeremiah 8:12 - therefore Jeremiah 16:6 - the great Malachi 2:12 - the master and the scholar 1 Corinthians 7:29 - that both James 4:13 - and buy

Cross-References

Genesis 15:2
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?

Genesis 24:4
But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isahac.

Genesis 24:6
To whom Abraham aunswered: beware that thou bring not my sonne thyther agayne.

Genesis 24:8
Neuerthelesse, if the woman wyl not folowe thee, then shalt thou be cleare from this my othe: onlye bring not my sonne thyther agayne.

Genesis 24:9
And the seruaunt put his hand vnder the thigh of Abraham his maister, and sware to hym as concernyng yt matter.

Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.

Genesis 44:1
And he commaunded the ruler of his house, saying: fill the mens sackes with foode, as much as they can cary, & put euery mans mony in his sackesmouth:

Genesis 47:29
When the tyme drewe nye that Israel must dye, he sent for his sonne Ioseph and sayde vnto him: If I haue founde grace in thy syght, oh put thy hande vnder my thygh, and deale mercifully and truly with me, that thou bury me not in Egypt.

1 Chronicles 29:24
And all the lordes and men of power, and all the sonnes of king Dauid, submitted them selues, & were vnder king Solomon.

1 Timothy 5:17
The elders that rule well are worthy of double honour, most speciallye they which labour in the worde & teachyng.

Gill's Notes on the Bible

And it shall be, as with the people, so with the priest,.... Or, "prince" p; no order or rank of men will fare better than another; their dignity, in things civil or ecclesiastical, will not secure them from ruin; it will be no better with princes and priests than the common people; they shall all alike share in the common destruction. Not Jeroboam's priests, but rather the Romish priests, are here meant, who have led the people into superstition and idolatry; blind leaders of the blind, and so both fall into the ditch together:

as with the servant, so with his master; as with the maid, so with her mistress; there shall be no distinction of superiors and inferiors; as not of prince and subjects, so not of master and servant, mistress and maid; no respect will be had to persons, but the one shall be treated even as the other:

as with the buyer, so with the seller; the one that bought an estate, and thought to enjoy it, will be no better off than he that sold it, and perhaps spent the money; the one will be possessed of no more than the other, seeing what the one had bought, and the other sold, will now be in the possession of a third:

as with the lender, so with the borrower; their condition will be equal; he that was so poor that he was obliged to borrow to carry on his business, or for the necessaries of life, and so he that was so rich that he was capable of lending, now the one will be no richer than the other, but both on a level; the substance of the lender being taken from him:

as with the taker of usury, so with the giver of usury to him; this was forbidden the Jews by a law, Deuteronomy 23:19 wherefore not the land of Judea is here meant, but the antichristian states, among whom this practice has greatly prevailed.

p ככהן "ac praesidi", Junius Tremellius "sic gubernator", Piscator.

Barnes' Notes on the Bible

As with the people, so with the priest - This does not mean in moral character, but in destiny. It does not mean that the character of the priest would have any influence on that of the people, or that because the one was corrupt the other would be; but it means that all would be involved in the same calamity, and there would be no favored class that would escape. The prophet, therefore, enumerate the various ranks of the people, and shows that all classes would be involved in the impending calamity.

As with the taker of usury - He who lends his money at interest. It was contrary to the Mosaic law for one Israelite to take interest of another Leviticus 25:36; Deuteronomy 23:19; Nehemiah 5:7, Nehemiah 5:10; but it is not probable that this law was very carefully observed, and especially in the corrupt times that preceded the Babylonian captivity.