Yesaya 25:1

Bahasa Indonesia Sehari-hari

Ya TUHAN, Engkaulah Allahku; aku mau meninggikan Engkau, mau menyanyikan syukur bagi nama-Mu; sebab dengan kesetiaan yang teguh Engkau telah melaksanakan rancangan-Mu yang ajaib yang telah ada sejak dahulu.

Parallel Translations

Alkitab Terjemahan Baru
Ya TUHAN, Engkaulah Allahku; aku mau meninggikan Engkau, mau menyanyikan syukur bagi nama-Mu; sebab dengan kesetiaan yang teguh Engkau telah melaksanakan rancangan-Mu yang ajaib yang telah ada sejak dahulu.

Contextual Overview

¹ Thou art my Lorde my God, I wyll magnifie thee, I will geue thankes vnto thy name, for thou hast brought wonderfull thinges to passe, according to thine olde counsels truely & faythfully. ² Thou hast made a citie a heape of stones, and brought a strong towne into decay: the habitation of straungers hast thou made to be no citie, neither shall it be buylded any more. ³ Therefore shall the mightie people geue glory vnto thee, the citie of the valiaunt heathen shall feare thee. ⁴ For thou hast ben a strength vnto the poore, and a succour for the needie in his trouble, a refuge against euill weather, a shadow against the heate: for the blast of raging men is like a storme that casteth downe a wall. ⁵ Like as the heate in a drye place wasteth all thinges: so shalt thou suppresse the noyse of aliantes, the heate [is abated] with the shadowe of the cloude, [euen so shall God] asswage the noyse of the cruel tirauntes.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou art: Isaiah 26:13, Isaiah 61:10, Exodus 15:2, 1 Chronicles 29:10-20, Psalms 99:5, Psalms 118:28, Psalms 145:1, Psalms 146:2, Revelation 5:9-14, Revelation 7:12

thou hast: Psalms 40:5, Psalms 46:10, Psalms 78:4, Psalms 98:1, Psalms 107:8-43, Psalms 111:4, Daniel 4:2, Daniel 4:3, Revelation 15:3

thy counsels: Isaiah 28:29, Isaiah 46:10, Numbers 23:19, Psalms 33:10, Psalms 33:11, Jeremiah 32:17-24, Ezekiel 38:17-23, Romans 11:25-29, Ephesians 1:11, Hebrews 6:17, Hebrews 6:18, Revelation 19:11

Reciprocal: Deuteronomy 32:4 - a God Judges 5:1 - Sang Deborah Psalms 25:10 - mercy Psalms 89:1 - thy faithfulness Psalms 107:32 - exalt Psalms 117:2 - General Psalms 119:129 - testimonies Isaiah 11:5 - and faithfulness Isaiah 12:1 - O Lord Isaiah 12:4 - his name Isaiah 24:14 - General Isaiah 41:16 - thou shalt rejoice Ezekiel 42:20 - it had Joel 2:26 - that Acts 2:11 - wonderful 1 Corinthians 1:9 - God 1 Corinthians 10:13 - but 1 Thessalonians 5:24 - Faithful 2 Timothy 2:13 - yet Revelation 19:2 - true

Cross-References

Genesis 25:1
Abraham proceeded further, and toke hym another wyfe, called Cetura.

Genesis 25:2
Whiche bare hym Zimram, and Iocsan, and Medan, and Midian, and Iesbac, and Suah.

Genesis 25:32
Esau sayde: lo, I am at the poynt to dye, and what profite shall this byrthryght do me?

Genesis 25:33
Iacob aunswered: sweare to me then this day. And he sware to him, & solde his byrthryght vnto Iacob.

Genesis 28:1
And so Isahac called Iacob, and blessed him, and charged him, and sayde vnto hym: See thou take not a wyfe of the daughters of Chanaan:

Gill's Notes on the Bible

O Lord, thou [art] my God,.... Not by creation and providence only, but by covenant and grace. This is the first and foundation blessing of grace, and secures all the rest; in this true happiness consists, and is preferable to every other enjoyment; the knowledge of it is come at in effectual calling, and by the witnessing of the Spirit; it is the highest attainment of grace to be assured of it; and though it is not always seen and known, it will always remain, and will be the glory of the New Jerusalem state,

Revelation 21:3. These are the words, Aben Ezra says, either of the prophet, or of the ancients, before whom the Lord will reign,

Isaiah 24:23. Kimchi says of the latter, which seems very probable, these are the elders and representatives of the church; see

Revelation 11:16:

I will exalt thee; the Lord God, Father, Son, and Spirit; the Father, by attributing the whole of salvation to his love and free favour; the Son, by ascribing deity to him, by making use of him in all his offices of Prophet, Priest, and King, and by giving him the glory of salvation wrought out by him; the Spirit, in his person, and the operations of his grace. Christ, in particular, will be exalted in this state as King of saints, and because of his having taken to himself his reigning power, Revelation 11:15:

I will praise thy name; celebrate his perfections, confess him before men, praise him for all his benefits; this is one way of exalting him, and is the great work of New Testament saints, and especially in the latter day; see Revelation 19:1:

for thou hast done wonderful [things]; this respects not so much the wonderful things in nature and grace, either in creation and providence, or in redemption and effectual calling; but what will be done in the latter day; as the conversion of the Jews and Gentiles, the destruction of antichrist, and the glorious appearing of the kingdom of Christ:

[thy] counsels of old [are] faithfulness [and] truth; the decrees and purposes of God, which are from eternity, are all truly and faithfully performed; this is an amplification of the wonderful things which are done according to the counsel of the divine will; not only the choice of men to salvation, the redemption of them by Christ, and their effectual calling; but the calling of the Jews and Gentiles, in particular, in the latter day, and all things relating to the church to the end of time; which, as they were fixed in the eternal purpose of God, they are punctually and exactly brought about in time; these are the true and faithful sayings of God, Revelation 19:9.

Barnes' Notes on the Bible

O Lord, thou art my God - The prophet speaks, not in his own name, but in the name of the people that would be delivered from bondage. The sense is, that Yahweh had manifested himself as their covenant-keeping God; and that in view of his faithfulness in keeping his promises, they now had demonstration that he was their God.

I will exalt thee - A form of expression often used to denote praise Psalms 118:28; Psalms 145:1, meaning that the worshipper would exalt God in the view of his own mind, or would regard him as above all other beings and objects.

For thou hast done wonderful things - On the meaning of the Hebrew, פלא pel' - ‘wonderful,’ see the note at Isaiah 9:6.

Thy counsels of old - Which were formed and revealed long since. The counsels referred to are those respecting the delivery of his people from bondage, which had been expressed even long before their captivity commenced, and which would be now completely and triumphantly fulfilled.

Are faithfulness - Have been brought to pass; do not fail.

And truth - Hebrew, אמן 'omen - whence our word Amen. Septuagint, Γένοιτο Genoito - ‘Let it be.’ The word denotes that the purposes of God were firm, and would certainly be fulfilled.

Clarke's Notes on the Bible

CHAPTER XXV

The short glance which the prophet gave at the promised

restoration of the people of God and the Messiah's kingdom, in

the close of the preceding chapter, makes him break out into a

rapturous song of praise in this, where although he alludes to

temporal mercies, such as the destruction of the cities which

had been at war with Zion, the ruin of Moab, and other signal

interpositions of Divine Providence in behalf of the Jews; yet

he is evidently impressed with a more lively sense of future

and much higher blessings under the Gospel dispensation, in

the plenitude of its revelation, of which the temporal

deliverances vouchsafed at various tines to the primitive

kingdoms of Israel and Judah were the prototypes, 1-5.

These blessings are described under the figure of a feast made

for all nations, 6;

the removing of a veil from their faces, 7;

the total extinction of the empire of death by the resurrection

from the dead, the exclusion of all sorrow, and the final

overthrow of all the enemies of the people of God, 8-12.

It does not appear to me that this chapter has any close and particular connexion with the chapter immediately preceding, taken separately, and by itself. The subject of that was the desolation of the land of Israel and Judah, by the just judgment of God, for the wickedness and disobedience of the people: which, taken by itself, seems not with any propriety to introduce a hymn of thanksgiving to God for his mercies to his people in delivering them from their enemies. But taking the whole course of prophecies, from the thirteenth to the twenty-fourth chapter inclusive, in which the prophet foretells the destruction of several cities and nations, enemies to the Jews, and of the land of Judah itself, yet with intimations of a remnant to be saved, and a restoration to be at length effected by a glorious establishment of the kingdom of God: with a view to this extensive scene of God's providence in all its parts, and in all its consequences, the prophet may well be supposed to break out into this song of praise; in which his mind seems to be more possessed with the prospect of future mercies than with the recollection of the past. - L.

NOTES ON CHAP. XXV

Verse Isaiah 25:1. Thy counsels of old are faithfulness and truth. — That is, All thy past declarations by the prophets shall be fulfilled in their proper time.