the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Yesaya 26:3
Bible Study Resources
Concordances:
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- InternationalDevotionals:
- DailyParallel Translations
Yang hatinya teguh Kaujagai dengan damai sejahtera, sebab kepada-Mulah ia percaya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
wilt: Isaiah 9:6, Isaiah 9:7, Isaiah 57:19-21, Psalms 85:7, Psalms 85:8, Micah 5:5, John 14:27, John 16:33, Romans 5:1, Ephesians 2:14-16, Philippians 4:7
in perfect peace: Heb. peace
peace: mind, or, thought, or imagination
stayed: Isaiah 31:1, Isaiah 48:2, Isaiah 50:1
because: 1 Chronicles 5:20, 2 Chronicles 13:18, 2 Chronicles 16:8, Psalms 9:10, Jeremiah 17:7, Jeremiah 17:8, Romans 4:18-21
Reciprocal: Genesis 22:3 - General Exodus 14:13 - Fear ye not Numbers 6:26 - give thee 2 Kings 6:33 - wait for the 2 Chronicles 14:11 - rest on thee 2 Chronicles 20:20 - Believe in the Lord Job 34:29 - When he giveth Psalms 2:12 - Blessed Psalms 3:5 - the Psalms 4:5 - put Psalms 11:1 - In the Psalms 16:1 - for Psalms 25:2 - O Psalms 37:11 - delight Psalms 59:9 - his strength Psalms 86:2 - trusteth Psalms 91:2 - in him Psalms 112:7 - heart Proverbs 1:33 - and shall Proverbs 3:5 - Trust Proverbs 3:17 - all Proverbs 16:20 - whoso Proverbs 28:1 - the righteous Song of Solomon 8:5 - leaning Isaiah 8:13 - Sanctify Isaiah 10:20 - but shall stay Isaiah 27:5 - let him Isaiah 30:15 - in returning Isaiah 32:17 - the work Isaiah 50:10 - let Isaiah 54:13 - great Isaiah 57:13 - but he Jeremiah 39:18 - because Daniel 3:17 - our God Daniel 3:28 - that trusted Daniel 6:23 - because Malachi 3:16 - that thought Matthew 1:20 - while Matthew 24:6 - see John 14:1 - ye Acts 12:6 - the same Colossians 3:15 - the peace 2 Thessalonians 2:2 - shaken
Cross-References
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.
Arise, and walke about in the lande, after the length of it, & after the breadth of it: for I wyll geue it vnto thee.
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.
And there fell a famine in the land, besides the first that was in the dayes of Abraham: And Isahac went vnto Abimelech, king of the Philistines, vnto Gerar.
And the Lorde appeared vnto hym, and sayde: Go not downe into Egypt, [but] abyde in the lande whiche I shall shewe vnto thee.
And Isahac dwelled in Gerar.
Then Isahac sowed in that lande, and receaued in the same yere an hundred folde: and the Lorde blessed hym.
Gill's Notes on the Bible
Thou wilt keep [him] in perfect peace,.... Peace with God in Christ through his blood, in a way of believing, and as the fruit and effect of his righteousness being received by faith; this is not always felt, received, and enjoyed in the soul; yet the foundation of it always is, and is perfect; and besides, this peace is true, real, and solid; in which sense the word "perfect" is used, in opposition to a false and imaginary one; and it will end in perfect peace in heaven: moreover, the word "perfect" is not in the Hebrew text, it is there "peace, peace"; which is doubled to denote the certainty of it, the enjoyment of it, and the constancy and continuance of it; and as expressive of all sorts of peace, which God grants unto his people, and keeps for them, and them in; as peace with God and peace with men, peace outward and peace inward, peace here and peace hereafter; and particularly it denotes the abundance of peace that believers will have in the kingdom of Christ in the latter day; see Psalms 72:7:
[whose] mind [is] stayed [on thee]; or "fixed" on the love of God, rooted and grounded in that, and firmly persuaded of interest in it, and that nothing can separate from it; on the covenant and promises of God, which are firm and sure; and on the faithfulness and power of God to make them good, and perform them; and on Christ the Son of God, and Saviour of men; upon him as a Saviour, laying the whole stress of their salvation on him; upon his righteousness, for their justification; upon his blood and sacrifice, for atonement, pardon, and cleansing; on his fulness, for the supply of their wants; on his person, for their acceptance with God; and on his power, for their protection and preservation; see Isaiah 10:20:
because he trusteth in thee; not in the creature, nor in any creature enjoyment, nor in their riches, nor in their righteousness, nor in their own hearts, nor in any carnal privileges: only in the Lord, as exhorted to in the next verse Isaiah 26:4; in the Word of the Lord, as the Targum, that is, in Christ.
Barnes' Notes on the Bible
Thou wilt keep him - The following verses to Isaiah 26:11, contain moral and religious reflections, and seem designed to indicate the resignation evinced by the ‘righteous nation’ during their long afflictions. Their own feelings they are here represented as uttering in the form of general truths to be sources of consolation to others.
In perfect peace - Hebrew as in the Margin, ‘Peace, peace;’ the repetition of the word denoting, as is usual in Hebrew, emphasis, and here evidently meaning undisturbed, perfect peace. That is, the mind that has confidence in God shall not be agitated by the trials to which it shall be subject; by persecution, poverty, sickness, want, or bereavement. The inhabitants of Judea had been borne to a far distant land. They had been subjected to reproaches and to scorn Psalms 137:1-9; had been stripped of their property and honor; and had been reduced to the condition of prisoners and captives. Yet their confidence in God had not been shaken. They still trusted in him; still believed that he could and would deliver them. Their mind was, therefore, kept in entire peace. So it was with the Redeemer when he was persecuted and maligned (1 Peter 2:23; compare Luke 23:46). And so it has been with tens of thousands of the confessors and martyrs, and of the persecuted and afflicted people of God, who have been enabled to commit their cause to him, and amidst the storms of persecution, and even in the prison and at the stake, have been kept in perfect peace.
Whose mind is stayed on thee - Various interpretations have been given of this passage, but our translation has probably hit upon the exact sense. The word which is rendered ‘mind’ (יצר yētser) is derived from יצר yâtsar to form, create, devise; and it properly denotes that which is formed or made Psalms 103:14; Isaiah 29:16, Hebrews 2:18. Then it denotes anything that is formed by the mind - its thoughts, imaginations, devices Genesis 8:21; Deuteronomy 31:21. Here it may mean the thoughts themselves, or the mind that forms the thoughts. Either interpretation suits the connection, and will make sense. The expression, ‘is stayed on thee,’ in the Hebrew does not express the idea that the mind is stayed on God, though that is evidently implied. The Hebrew is simply, whose mind is stayed, supported (סמוּך sâmûk); that is, evidently, supported by God. There is no other support but that; and the connection requires us to understand this of him.
Clarke's Notes on the Bible
Verse Isaiah 26:3. In perfect peace — שלום שלום shalom, shalom, "peace, peace," i.e., peace upon peace - all kinds of prosperity - happiness in this world and in the world to come.
Because he trusteth in thee - "Because they have trusted in thee"] So the Chaldee, בטחו betacho. The Syriac and Vulgate read בטחנו batachnu, "we have trusted." Schroeder, Gram. Heb. p. 360, explains the present reading בטוח batuach, impersonally, confisum est.
