Yesaya 26:6

Bahasa Indonesia Sehari-hari

Kaki orang-orang sengsara, telapak kaki orang-orang lemah akan menginjak-injaknya."

Parallel Translations

Alkitab Terjemahan Baru
Kaki orang-orang sengsara, telapak kaki orang-orang lemah akan menginjak-injaknya."

Contextual Overview

⁵ For he hath brought downe the high minded citizens: as for the proude citie he hath brought it lowe, euen to the ground shall he cast it downe, and bring it vnto dust. ⁶ The foote, euen the foote of the poore, and the steppes of suche as be in necessitie shall treade it downe. ⁷ The path of equitie wylt thou graunt vnto the iust [O thou most righteous] thou shalt order the path of hym that is righteous. ⁸ Yea in the way of thy iudgementes, O Lord, haue we put our trust in thee: thy name also and the remembraunce of thee, is the thing that our soule longeth for. ⁹ My soule hath longed for thee all the night, and with my spirite whiche is within me wyll I seeke thee early in the morning: For when thy iudgementes are in the earth, the inhabiters of the worlde shall learne righteousnesse. ¹⁰ Shall the vngodly man be fauoured, which hath not learned righteousnesse, but doth wickedly in the earth, where nothing ought to be done but that which is righteous? he shall not see the glory of the Lorde. ¹¹ Lorde, when thy hande is lyft vp to strike, they see it not: but they shall see it, and be confounded with the zeale of the people, and the fire that consumeth thyne enemies shall deuour them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 25:10, Isaiah 37:25, Isaiah 60:14, Joshua 10:24, Jeremiah 50:45, Daniel 7:27, Zephaniah 3:11, Malachi 4:3, Luke 1:51-53, Luke 10:19, Romans 16:20, 1 Corinthians 1:26, James 2:5, Revelation 2:26, Revelation 3:9

Reciprocal: Joshua 3:15 - the feet Psalms 78:34 - General Isaiah 28:3 - shall Isaiah 63:6 - I will bring Micah 7:10 - now 1 Corinthians 1:27 - General

Cross-References

Genesis 20:1
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.

Gill's Notes on the Bible

The foot shall tread it down,.... Trample upon it when brought down, laid low, and level with the ground, as mire is trodden in the streets, and straw for the dunghill; as grapes in the winepress, or grass by the feet of cattle: not the foot of a prince, as Aben Ezra observes, or of mighty men; but, as follows,

[even] the feet of the poor, [and] the steps of the needy; these are not the Israelites in a literal sense, as Kimchi explains it; but the spiritual Israel of God; the righteous, as the Targum paraphrases it; the saints of the most High, to whom the kingdom and dominion under the whole heaven will now be given, and who will be just come out of great tribulation; for the words suggest, that the people of God will be a poor and afflicted people, and very feeble, and sore distressed, a little before the destruction of antichrist; but as God has been always used to do his work by the poor and weak things of this world, by mean and feeble instruments, so he will now, and raise his poor and needy ones to a very high and exalted estate; all their enemies shall be subdued and crushed under their feet; see Malachi 4:3 Jarchi interprets the feet of the poor of the feet of the King Messiah, according to Zechariah 9:9.

Barnes' Notes on the Bible

The foot shall tread it down, even the feet of the poor - That is, evidently, those who had been despised by them, and who had been overcome and oppressed by them. The obvious reference here is to the Jews who had been captives there. The idea is not necessarily that the ‘poor’ referred to here I would be among the conquerors, but that when the Babylonians should be overcome, and their city destroyed, those who were then oppressed should be in circumstances of comparative prosperity. No doubt the Jews, who in subsequent times traveled to the site of Babylon for purposes of traffic, would trample indignantly on the remains of the city where their fathers were captives for seventy years, and would exult in the idea that their own once down-trodden city Jerusalem was in a condition of comparative prosperity. That there were many Jews in Babylon after that city began to decline from its haughtiness and grandeur, we learn expressly from both Philo and Josephus. Thus Philo (De Legatione ad Caium, p. 792) says, that ‘it is known that Babylon and many other satraps were possessed by the Jews, not only by rumour, but by experience.’ So Josephus (Ant. xv. 2.) says, that there were in the time of Hyrcanus many Jews at Babylon.