Yesaya 28:2

Bahasa Indonesia Sehari-hari

Sesungguhnya, pada Tuhan ada seorang yang kuat dan tegap, seorang yang seperti angin ribut disertai hujan batu, yakni badai yang membinasakan, seorang yang seperti angin ribut disertai air hujan yang hebat menghanyutkan; ia akan menghempaskan mereka ke tanah dengan kekerasan.

Parallel Translations

Alkitab Terjemahan Baru
Sesungguhnya, pada Tuhan ada seorang yang kuat dan tegap, seorang yang seperti angin ribut disertai hujan batu, yakni badai yang membinasakan, seorang yang seperti angin ribut disertai air hujan yang hebat menghanyutkan; ia akan menghempaskan mereka ke tanah dengan kekerasan.

Contextual Overview

¹ Wo be vnto the crowne of pryde, euen to the drunken people of Ephraim, whose great pompe is as a floure that fadeth away vpon the head of the valley of suche as be in wealth, and are ouerladen with wine. ² Behold, there commeth a vehement and sore day from the Lord, like an vnmeasurable hayle and perillous tempest, euen like the force of mightie and horrible waters that violently beareth downe all thinges. ³ The crowne of the pryde of the drunken Ephraemites shalbe troden vnder foote: ⁴ So that the floure of his fayrenesse and beautie whiche is in the head of the valley of fatnesse, shall fade away as doth an vntimely ripe figge before haruest: whiche when a man espieth, he loketh vpon it, and whyle it is yet in his hande he eateth it vp. ⁵ In that day shal the Lord of hoastes be the crowne of glory and diamonde of beautie vnto the residue of his people. ⁶ He wylbe also a spirite of perfect knowledge to him that sitteth in iudgement, and strength vnto them that turne away the battayle to the gate [of the enemies.] ⁷ But they are out of the way by reason of wine, yea farre out of the way are they thorowe strong drinke: The priest also and the prophete are gone astray by the meanes of strong drinke, they are drunken with wine, they go amisse thorowe strong drinke, they fayle in propheciyng, and stumble in iudgement. ⁸ For all tables are full of vomit and filthynesse, that no place is cleane.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: Isaiah 9:9-12, Isaiah 27:1, Ezekiel 30:10, Ezekiel 30:11

as a tempest: Isaiah 28:15-19, Isaiah 8:7, Isaiah 8:8, Isaiah 25:4, Isaiah 29:6, Isaiah 30:30, Ezekiel 13:11, Nahum 1:8, Matthew 7:25-27, Revelation 18:8

Reciprocal: Joshua 10:11 - the Lord Psalms 124:4 - the waters Isaiah 28:17 - and the hail Isaiah 32:19 - it shall Ezekiel 38:9 - shalt ascend Haggai 2:17 - with hail Matthew 21:43 - The kingdom Revelation 8:7 - hail Revelation 11:19 - and great Revelation 12:15 - cast

Cross-References

Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.

Genesis 24:29
And Rebecca had a brother called Laban: and he ranne out vnto the man, [euen] to the well.

Genesis 24:50
Then aunswered Laban and Bethuel, saying: This saying is proceeded euen of the Lorde, we can not therefore say vnto thee eyther good or bad.

Genesis 25:20
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.

Genesis 28:5
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.

Genesis 28:15
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.

Genesis 28:20
And Iacob vowed a vowe, saying: Yf God wyll be with me, and wyll kepe me in this iourney in which I go, and wyll geue me bread to eate, and clothes to put on:

Genesis 29:1
Then Iacob went on his iourney, & came into the lande of the people of the east.

Genesis 31:18
And caryed away all his flockes, and all his substaunce whiche he had procured, the increase of his cattell which he had gotten in Mesopotamia, for to go to Isahac his father vnto the lande of Chanaan.

Genesis 32:10
I am not worthy of the least of all the mercyes and trueth whiche thou hast shewed vnto thy seruaunt: for with my staffe came I ouer this Iordane, & nowe haue I gotten two companies.

Gill's Notes on the Bible

Behold, the Lord hath a mighty and strong one,.... That is, a powerful king, with a mighty army, meaning Shalmaneser king of Assyria; whom the Lord had at his beck and command, and could use at his pleasure, as his instrument, to bring down the towering pride of Ephraim, and chastise him for his sensuality:

[which] as a tempest of hail; that beats down herbs and plants, and branches of trees, and men and beasts:

[and] a destroying storm; which carries all before it, blows down houses and trees, and makes terrible devastation wherever it comes:

as a flood of mighty waters overflowing; whose torrent is so strong there is no stopping it: so this mighty and powerful prince

shall cast down to the earth with the hand; the crown of pride, the people of Israel, and the king of it; he shall take the crown from his head, and cast it to the ground with a strong hand, as the Jews interpret it, with great violence; or very easily, with one hand, as it were, without any trouble at all. The Targum is,

"so shall people come against them, and remove them out of their own land into another land, because of the sins which were in their hands;''

see Isaiah 8:7.

Barnes' Notes on the Bible

Behold, the Lord hath a mighty and strong one - The Hebrew of this passage is, ‘Lo! there is to the Lord (לאדני la'donāy) mighty and strong.’ Lowth renders it,

‘Behold the mighty one, the exceedingly strong one,’

And supposes that it means the Lord himself. It is evident, however, that something must be understood as being that which the Lord ‘hath,’ for the Hebrew properly implies that there is something strong and mighty which is under his control, and with which, as with a tempest, he will sweep away and destroy Ephraim. Jarchi supposes that רוח rûach (“wind”) is understood; Kimchi thinks that the word is יום yôm (“day”); others believe that חיל chayil (“an army”) is understood. But I think the obvious interpretation is to refer it to the Assyrian king, as the agent by which Yahweh would destroy Samaria 2 Kings 17:3-6. This power was entirely under the direction of Yahweh, and would be employed by him in accomplishing his purpose on that guilty people (compare the notes at Isaiah 10:5-6).

As a tempest of hail - A storm of hail is a most striking representation of the desolation that is produced by the ravages of an invading army (compare Job 27:21; the note at Isaiah 30:30; also Hosea 13:15).

A flood of mighty waters - This is also a striking description of the devastating effects of an invading army (compare Psalms 90:5; Jeremiah 46:7-8)

Shall cast down to the earth - To cast it to the earth means that it should be entirely humbled and destroyed (see the note at Isaiah 25:12).

With the hand - Septuagint: βίᾳ bia - ‘Force,’ ‘violence.’ This is its meaning here; as if it were taken in the hand, like a cup, and dashed indignantly to the ground.

Clarke's Notes on the Bible

Verse Isaiah 28:2. Behold the Lord hath a mighty and strong one - "Behold the mighty one, the exceedingly strong one"] אמץ לאדני ammits ladonai, fortis Domino, i.e., fortissimmus, a Hebraism. For לאדני ladonai, to the Lord, thirty-eight MSS. Of Dr. Kennicott's and many of De Rossi's, with some of my own, and two editions, read ליהוה laihovah, to JEHOVAH.