Yesaya 3:21

Bahasa Indonesia Sehari-hari

cincin meterai dan anting-anting hidung;

Parallel Translations

Alkitab Terjemahan Baru
cincin meterai dan anting-anting hidung;

Contextual Overview

¹⁶ Moreouer the Lord hath said, seing the daughters of Sion are waxen proude, & walke with stretched foorth neckes, and wanton lokes, goyng and trippyng nicely, and tinckelyng with their feete: ¹⁷ Therfore shall the Lorde shaue the heades of the daughters of Sion, and shall discouer their filthinesse. ¹⁸ In that day shall the Lord take away the gorgiousnesse of the attire about their feete, & the caules, and the rounde tires [after the fashion of the moone.] ¹⁹ The sweete perfumes, and the bracelettes, and the mufflers, ²⁰ The bonnettes, and the sloppes, and the head bandes, and the tablettes, and the earynges, ²¹ And rynges, and nose iewels: ²² The costly apparell, and the vayles, and the wimples, & the crispyng pinnes, ²³ And the glasses, and the fine linnen, and the hoodes, and the lawnes. ²⁴ And in steade of good smell there shalbe stincke, and in steade of their girdle a rent, and for well set heere there shalbe baldnesse, in steade of a stomacher a sacke cloth, & [sunne] burnyng for beautie. ²⁵ Thy men shal perishe with the sword, and thy valiaunt souldiours in the battayle [O Hierusalem.]

Bible Verse Review
  from Treasury of Scripure Knowledge

rings: Genesis 41:42, Esther 8:12, Song of Solomon 5:14, Luke 15:22, James 2:2

nose jewels: Genesis 24:47, 1 Timothy 2:9, 1 Timothy 2:10, 1 Peter 3:3, 1 Peter 3:4

Reciprocal: Ezekiel 16:11 - forehead

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Isaiah 61:10
And therefore I am ioyfull in the Lorde, and my soule reioyceth in God: For he hath put vpon me the garment of saluation, and couered me with the mantle of righteousnesse: He shal decke me lyke a bridegrome, and as a bride that hath her apparell vpon her.

Romans 3:22
The ryghteousnes of God [commeth] by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

2 Corinthians 5:21
For he hath made him to be sinne for vs, whiche knewe no sinne, that we shoulde be made the ryghteousnesse of God in hym.

Gill's Notes on the Bible

The rings,.... On their finger, as Aben Ezra observes:

and nose jewels; the same with the jewels on the forehead or nose,

Ezekiel 16:12 not that they hung upon the nose, but were fastened upon the forehead, and hung down to the nose, see Genesis 24:22; an allusion to this is in Proverbs 11:22 though Austin says it was a custom of the women of Mauritania to put jewels in their nose; and which is still kept in Persia, Arabia, and other countries, as travellers affirm.

Barnes' Notes on the Bible

The rings - Usually worn on the fingers.

And nose-jewels - The custom of wearing jewels in the “nose” has generally prevailed in savage tribes, and was common, and is still, in Eastern nations - among the Arabians, Persians, etc. Sir John Chardin says, ‘It is the custom in almost all the East for the women to wear rings in their noses, in the left nostril, which is bored low down in the middle. These rings are of gold, and have commonly two pearls and one ruby between, placed in the ring. I never saw a girl or young woman in Arabia, or in all Persia, who did not wear a ring in this manner in her nostrils.’ - Harmer’s “Obs.,” iv., p. 318. The picture in the book illustrates the usual form of this ornament in the East.

Clarke's Notes on the Bible

Verse Isaiah 3:21. Nose-jewels - "The jewels of the nostril."] נזמי האף nizmey haaph. Schroederus explains this, as many others do, of jewels, or strings of pearl hanging from the forehead, and reaching to the upper part of the nose; than which nothing can be more ridiculous, as such are seldom seen on an Asiatic face. But it appears from many passages of Holy Scripture that the phrase is to be literally and properly understood of nose-jewels, rings set with jewels hanging from the nostrils, as ear-rings from the ears, by holes bored to receive them.

Ezekiel, enumerating the common ornaments of women of the first rank, has not omitted this particular, and is to be understood in the same manner, Ezekiel 16:11-12. See also Genesis 24:47: -

"And I decked thee with ornaments;

And I put bracelets upon thine hands,

And a chain on thy neck:

And I put a jewel on thy nose,

And ear-rings on thine ears,

And a splendid crown upon thine head."

And in an elegant proverb of Solomon, Proverbs 11:22, there is a manifest allusion to this kind of ornament, which shows it to have been used in his time: -

"As a jewel of gold in the snout of a swine;

So is a woman beautiful, but wanting discretion."

This fashion, however strange it may appear to us, was formerly and is still common in many parts of the East, among women of all ranks. Paul Lucas, speaking of a village or clan of wandering people, a little on this side of the Euphrates, says, (2d Voyage du Levant, tom. i., art. 24,) "The women, almost all of them, travel on foot; I saw none handsome among them. They have almost all of them the nose bored; and wear in it a great ring, which makes them still more deformed." But in regard to this custom, better authority cannot be produced than that of Pietro della Valle, in the account which he gives of the lady before mentioned, Signora Maani Gioerida, his own wife. The description of her dress, as to the ornamental parts of it, with which he introduces the mention of this particular, will give us some notion of the taste of the Eastern ladies for finery. "The ornaments of gold and of jewels for the head, for the neck, for the arms, for the legs, and for the feet (for they wear rings even on their toes) are indeed, unlike those of the Turks, carried to great excess, but not of great value: for in Bagdad jewels of high price are either not to be had, or are not used; and they wear such only as are of little value, as turquoises, small rubies, emeralds, carbuncles, garnets, pearls, and the like. My spouse dresses herself with all of them according to their fashion; with exception, however, of certain ugly rings of very large size, set with jewels, which, in truth, very absurdly, it is the custom to wear fastened to one of their nostrils, like buffaloes: an ancient custom, however, in the East, which, as we find in the Holy Scriptures, prevailed among the Hebrew ladies even in the time of Solomon, Proverbs 11:22. These nose-rings, in complaisance to me, she has left off, but I have not yet been able to prevail with her cousin and her sisters to do the same; so fond are they of an old custom, be it ever so absurd, who have been long habituated to it." Viaggi, Tom. i., Let. 17.

It is the left nostril that is bored and ornamented with rings and jewels. More than one hundred drawings from life of Eastern ladies lie now before me, and scarcely one is without the nose-jewel: both the arms and wrists are covered with bracelets, arm-circles, c., as also their legs and feet the soles of their feet and palms of their hands coloured beautifully red with henna, and their hair plaited and ornamented superbly. These beautiful drawings are a fine comment on this chapter.