Yesaya 32:13

Bahasa Indonesia Sehari-hari

ratapilah tanah bangsaku yang ditumbuhi semak duri dan puteri malu, bahkan juga segala rumahmu tempat bergirang-girang di kota yang penuh keriaan.

Parallel Translations

Alkitab Terjemahan Baru
ratapilah tanah bangsaku yang ditumbuhi semak duri dan puteri malu, bahkan juga segala rumahmu tempat bergirang-girang di kota yang penuh keriaan.

Alkitab Terjemahan Lama
Pada tanah umat-Ku tumbuhlah duri dan onak; bahkan, di dalam segala maligai negeri yang tamasya itu.

Contextual Overview

⁹ Up ye riche and idle women, hearken vnto my voyce, ye carelesse daughters marke my wordes. ¹⁰ Many yeres and dayes shall ye be brought in feare O ye carelesse women: for the vintage shall fayle, and the haruest shall not come. ¹¹ Be abashed you that lyue in aboundaunce, tremble you that lyue carelesse, cast of your rayment, make your selues bare, and put sackcloth about you. ¹² For as the infantes weepe when their mothers teates are dryed vp: so shall you weepe for your faire fieldes and fruitfull vineyardes. ¹³ My peoples fielde shall bryng thornes and thistles: and so shall it be in euery house of voluptuousnesse, and in euery citie that reioyceth. ¹⁴ The palaces also shalbe broke, and the greatly occupied cities desolate: The towres and bulwarkes shall become dennes for euermore, where wylde asses take their pleasure, and sheepe their pasture. ¹⁵ Unto the tyme that the spirite be powred vpon vs from aboue, and that the wildernesse be a fruitfull fielde, and the plenteous fielde be reckened for a wood. ¹⁶ Then shall equitie dwell in the desert, and righteousnesse in a fruitfull lande. ¹⁷ And the worke of righteousnesse shalbe peace, and her fruite rest and quietnesse for euer. ¹⁸ And my people shall dwell in the innes of peace, and in sure dwellynges, in safe places of comfort.

Bible Verse Review
  from Treasury of Scripure Knowledge

come: Isaiah 6:11, Isaiah 7:23, Isaiah 34:13, Psalms 107:34, Hosea 9:6, Hosea 10:8

yea, upon: or, burning upon, etc. Jeremiah 39:8, Revelation 18:7, Revelation 18:8

in the: Isaiah 22:2, Isaiah 22:12, Isaiah 22:13

Reciprocal: Genesis 3:18 - Thorns Leviticus 26:32 - And I Isaiah 5:6 - I will lay Isaiah 24:1 - maketh the Isaiah 27:10 - there shall the Jeremiah 52:27 - Thus Lamentations 5:18 - the foxes Ezekiel 6:6 - the cities Hosea 2:3 - as Hosea 2:12 - I will Joel 1:6 - my Micah 6:9 - Lord's

Cross-References

Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,

Genesis 32:20
And say moreouer: beholde, thy seruaunt Iacob also commeth after vs: for he sayde, I wyll appeace his wrath with the present that goeth before me, and afterward I will see him my selfe, peraduenture he wyll receaue me to grace.

Genesis 32:21
So went the present before hym: and he taryed al that night in the company.

Genesis 33:10
And Iacob answered: Nay I pray thee, but if I haue founde grace in thy sight, receaue I pray thee my present of my hande: for I haue seene thy face, as though I had seene the face of God, and so thou hast receaued me to grace.

Genesis 42:6
And Ioseph was gouernour in the lande, and solde to all the people of the lande. And Iosephes brethren came and bowed them selues with theyr faces downe to the grounde before him.

Genesis 43:11
And their father Israel sayde vnto them: if it must nedes be so, nowe then do thus. Take of the best fruites of the lande in your vesselles, and bryng ye man a present, a curtsie of bawme, and a curtsie of hony, spyces and mirre, nuttes and almondes.

Genesis 43:26
When Ioseph came home, they brought the present into the house to hym, whiche was in their handes, and bowed them selues to the grounde before him.

1 Samuel 25:8
Aske thy laddes, & they will shew thee: Wherfore let these young men finde fauour in thyne eyes (for we come in a good season) & geue I pray thee whatsoeuer commeth to thyne hande vnto thy seruauntes, and to thy sonne Dauid.

1 Samuel 25:27
And now this blessing which thyne handmayd hath brought vnto my lord, let it be geuen vnto the young men that folowe my lorde.

Proverbs 17:8
A gyft is as a precious stone vnto hym that hath it: but vnto whom soeuer it turneth, it maketh hym vnwise.

Gill's Notes on the Bible

Upon the land of my people shall come up thorns [and] briers,.... The curse of the earth, the spontaneous productions of it, being uncultivated, and this through want of men, they being destroyed or carried captive by the enemy; this is to be understood of the land of Judea, and not Samaria, as Aben Ezra; where the professing and covenant people of God dwelt; which is mentioned to show the apostasy of this people, for which ruin came upon their land, and the aggravation of it, as well as the goodness of God to them, which continued to the last, still considering them as his people. This respects not the desolation of the country by the Assyrian army, nor by the Chaldeans, but rather by the Romans, even their last destruction:

yea, upon all the houses of joy [in] the joyous city; not Samaria, the head of the ten tribes, as some; but Jerusalem, the joy of the whole earth, as Jarchi; and the "houses of joy" in it mean not public houses, as taverns, and the like, where persons meet to revel and carouse, but the houses of nobles, princes, and rich men, who lived voluptuously, in great sensuality and carnal mirth, drinking wine in bowls, and chanting to the sound of the viol, and using all instruments of music; but now their houses, in which they enjoyed so much pleasure, should be demolished, and briers and thorns should grow upon the spot where they stood. Some render the word כי, "burning", as in Isaiah 3:24 "burning shall be on all the houses" o, c. and think it refers to the burning of the city of Jerusalem, and the palaces or houses of nobles and rich men in it, which was done both by the Chaldeans and by the Romans.

o Junius & Tremellius, Cocceius.

Barnes' Notes on the Bible

Upon the land of my people - A description similar to this, in regard to the consequences of the invasion of Sennacherib, is given in Isaiah 7:20-25 (see the notes at that passage).

Yea, upon all the houses of joy - Margin, ‘Burning upon.’ The marginal readling has originated from the supposition that the word כי kı̂y is derived from כיה kâvâh, “to be burned.” This conjecture has been adopted by Junius and Tremellius, and by some others. But it is evidently mere conjecture, and is not demanded. The word ‘yea’ will express the sense, meaning that desolation, indicated by the growth of thorns and briers, would come upon the cities that were then filled with joy. This does not refer to Jerusalem, which was not taken by Sennacherib, but to the other cities that were destroyed by him in his march, and this account accords with the statement in Isaiah 7:20-25.

Clarke's Notes on the Bible

Verse Isaiah 32:13. Shall come up thorns and briers - "The thorn and the brier shall come up"] All the ancient Versions read ושמיר veshamir, with the conjunction. And an ancient MS. has תעלה בו taaleh bo, "shall come up in it," which seems to be right; or rather בה bah: and there is a rasure in the place of בו bo in another ancient MS.

Yea, upon all the houses of joy — For כי ki, the ancient Versions, except the Vulgate, seem to have read ו ve. כי ki may perhaps be a mistake for בו bo, or בה bah, in it, above mentioned. It is not necessary in this place.

The description of impending distress which begins at Isaiah 32:13 belongs to other times than that of Sennacherib's invasion, from which they were so soon delivered. It must at least extend to the ruin of the country and city by the Chaldeans. And the promise of blessings which follows was not fulfilled under the Mosaic dispensation; they belong to the KINGDOM of Messiah. Compare Isaiah 32:15 with Isaiah 29:17, and see the note there.