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Tuesday, July 15th, 2025
the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari

Yesaya 33:3

Waktu mendengar suara gemuruh ketika Engkau bangkit, larilah bangsa-bangsa dan berceraiberailah suku-suku bangsa.

Bible Study Resources

Concordances:

- Scofield Reference Index - Kingdom;  

Dictionaries:

- Holman Bible Dictionary - Isaiah;  

Encyclopedias:

- The Jewish Encyclopedia - Shirah, Pereḳ (Pirḳe);  

Parallel Translations

Alkitab Terjemahan Baru
Waktu mendengar suara gemuruh ketika Engkau bangkit, larilah bangsa-bangsa dan berceraiberailah suku-suku bangsa.
Alkitab Terjemahan Lama
Dari pada bahana senjata larilah segala bangsa; apabila Engkau bangkit berdiri maka tercerai-berailah segala bangsa;

Contextual Overview

1 Wo to thee that destroyest when thou wast not destroyed, thou breakest ye league where as none hath broken it with thee: for when thou shalt leaue destroying, thou thy selfe shalt be destroyed: and when thou ceassest from breakyng the league, then shall they breake it to thee. 2 O Lorde haue mercie vpon vs, we haue put our whole trust in thee: be an arme to such early, and our health in the tyme of trouble. 3 At that confuse noyse the people fled, and at thine exaltyng the heathen were scattered. 4 And the spoyles shalbe gathered, which shalbe yours, as are the gathetheryng of Bruchus, and the multitude goyng to it shalbe as Locustes, running to and fro. 5 The Lorde is exalted, for it is he that dwelleth on hye, he hath fylled Sion with iudgement and rygteousnesse. 6 And a sure stablishyng of thy tymes, shalbe strength, health, wisdome, and knowledge: and the very feare of the Lorde shalbe the treasure of it. 7 Beholde the messengers shall crye without: and the embassadours of peace shall weepe bitterly. 8 Their streetes are waste, there walketh no man therin: God hath broken the appoyntment, the cities are cast away, and men are nothyng regarded. 9 The desolate earth is in heauinesse, Libanus is shamed and hewen downe, Saron is like a wildernesse, Basan and Charmel are spoyled of their fruites. 10 And therfore saith the Lorde, I wyll vp nowe, nowe wyll I be aduaunced, nowe wyll I be exalted.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 10:13, Isaiah 10:14, Isaiah 10:32-34, Isaiah 17:12-14, Isaiah 37:11-18, Isaiah 37:29-36, Psalms 46:6

Reciprocal: Numbers 16:34 - fled Psalms 68:1 - God arise

Cross-References

Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,
Genesis 33:11
Oh take my blessyng that is brought thee: for God hath had mercy on me, and I haue inough. And so he compelled him, and he toke it,
Genesis 33:12
And he saide: let vs take our iourney, and go, I wyll go before thee.
Genesis 42:6
And Ioseph was gouernour in the lande, and solde to all the people of the lande. And Iosephes brethren came and bowed them selues with theyr faces downe to the grounde before him.
Genesis 43:26
When Ioseph came home, they brought the present into the house to hym, whiche was in their handes, and bowed them selues to the grounde before him.
1 Samuel 2:5
They that were full, haue hyred out them selues for bread, and they that were hungry, ceasse, tyll the barren hath borne seuen, and she that had many children, is waxed feeble.
Proverbs 6:3
Therfore my sonne do this, and thou shalt be discharged: When thou art come into thy neyghbours daunger, go thy wayes then soone, humble thy selfe, and with thy frendes intreate [thy creditour.]
Ecclesiastes 10:4
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.
Luke 14:11
For whosoeuer exalteth hym selfe, shalbe brought lowe: And he that humbleth hym selfe, shalbe exalted.
John 10:4
And when he hath sent foorth his owne sheepe, he goeth before them, and the sheepe folowe hym: for they knowe his voyce.

Gill's Notes on the Bible

At the noise of the tumult the people fled,.... The Vulgate Latin Version renders it, "at the voice of the angel"; and Jerom reports it as the opinion of the Jews, that it was Gabriel; and many interpret the words either of the noise the angel made in the air, or was made in the Assyrian camp, when the angel descended, and smote such a vast number of them, at which the remnant, being frightened, fled, 2 Kings 19:35 but either this is to be understood as expressing what had been done in time past, and therefore the church took encouragement that it might and would be so again; or as a continuance of her prayer, thus, "at the noise of the tumult", or multitude t, "let the people flee" u; or as a prediction, "they shall flee" w; that is, at the noise of the multitude of saints, the faithful, called, and chosen armies of heaven, that follow Christ on white horses, and clothed in white; when he shall go forth to battle with the kings of the earth, beast, and false prophet, let the people under them flee, or they shall flee, and not be able to stand before so puissant a General, and so powerful an army; see Revelation 17:14:

at the lifting up of thyself, the nations were scattered; so it has been in times past, when the Lord has lifted up himself, and appeared on behalf of his people, and has exerted himself, and displayed his power; and so it will be again; or so let it be: "let the nations be scattered"; the antichristian nations, as they will be, when the Lord shall lift up his hand, and pour out the vials of his wrath upon them.

t מקול המון "a voce multitudinis", Pagninus; "a voce turbae", Montanus, Cocceius. u Fugiant, so some in Gataker. w Profugient, Piscator.

Barnes' Notes on the Bible

At the noise of the tumult - Lowth supposes that this is addressed by the prophet in the name of God, or rather by God himself to the Assyrian, and that it means that notwithstanding the terror which he had caused the invaded countries, he would himself fall and become an easy prey to those whom he intended to subdue. But probably it should be regarded as a part of the address which the Jews made to Yahweh Isaiah 33:2, and the word ‘tumult’ - המון hâmôn, sound, noise, as of rain 1 Kings 18:41, or of music Ezekiel 26:13; Amos 5:23, or the bustle or tumult of a people 1 Samuel 4:11; 1 Samuel 14:19; Job 39:7 - refers here to the voice of God by which the army was overthrown. Yahweh is often represented as speaking to people in a voice suited to produce consternation and alarm. Thus it is said of the vision which Daniel saw of a man by the side of the river Hiddekel, ‘his words’ were ‘like the voice of a multitude’ (המון hâmôn), Daniel 10:6. And thus, in Revelation 1:10, the voice of Christ is said to have been ‘like the voice of a trulupet;’ and in Isaiah 33:15, ‘like the sound of many waters.’ It wilt be recollected also that it was said that God would send upon the Assyrian army ‘thunder, and an earthquake, and a great noise, with storm and tempest, and a flame of devouring fire’ (Isaiah 29:6; compare Isaiah 30:30); and it is doubtless to this prediction that the prophet refers here. God would come forth with the voice of indignation, and would scatter the combined armies of the Assyrian.

The people fled - The people in the army of the Assyrian. A large part of them Were slain by the angel of the Lord in a single night, but a portion of them with Sennacherib escaped and fled to their own land (Isaiah 37:36-37.

At the lifting up of thyself - Of Yahweh; as when one rouses himself to strike.

The nations - The army of Sennacherib was doubtless made up of levies from the nations that had been subdued, and that composed the Assyrian empire.

Clarke's Notes on the Bible

Verse Isaiah 33:3. At the noise of the tumult - "From thy terrible voice"] For המון hamon, "multitude," the Septuagint and Syriac read amica, "terrible," whom I follow.


 
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