Yesaya 36:1

Bahasa Indonesia Sehari-hari

Maka dalam tahun keempat belas zaman raja Hizkia majulah Sanherib, raja Asyur, menyerang segala kota berkubu negeri Yehuda, lalu merebutnya.

Parallel Translations

Alkitab Terjemahan Baru
Maka dalam tahun keempat belas zaman raja Hizkia majulah Sanherib, raja Asyur, menyerang segala kota berkubu negeri Yehuda, lalu merebutnya.

Alkitab Terjemahan Lama
Sebermula, maka sekali peristiwa, yaitu pada tahun yang keempat belas dari pada kerajaan Hizkia, datanglah Sanherib, raja Asyur, menyerang segala kota benteng Yehuda dan dialahkannya akan dia.

Contextual Overview

¹ In the foureteenth yere of king Hezekias came Sennacherib kyng of the Assyrians downe, to lay siege vnto all the strong cities of Iuda, to conquer them. ² And the kyng of the Assyrians sent Rabsakeh from Lachis towarde Hierusalem, agaynst Hezekias with an exceedyng hoast, which set hym by the conduite of the ouer poole in the way that goeth through the fullers lande. ³ And so there came foorth vnto hym Eliakim Helkias sonne, the chiefe ouer the householde, Sobna the scribe, and Ioah Asaphs sonne the secretarie: ⁴ And Rabsakeh sayde vnto them, Tell Hezekia that the great kyng saith thus vnto hym: What presumption is this that thou trustest vnto? ⁵ I sayde surely that thou trustest in vayne wordes, when counsayle and strength are necessarie to battayle: but nowe wherto trustest thou, that thou rebellest agaynst me? ⁶ Lo, thou puttest thy trust in a broken staffe of reede [I meane] Egypt, which he that leaneth vpon, it goeth into his hande and shooteth it through: euen so is Pharao the kyng of Egypt vnto all them that trust in hym. ⁷ But if thou wouldest say vnto me, We trust in the Lorde our God: Is not he that God whose hygh places & aulters Hezekia toke downe, and commaunded Iuda and Hierusalem to worship only before this aulter? ⁸ Nowe therfore deliuer hostages that thou rebell no more agaynst my Lorde the kyng of the Assyrians, and I wyll geue thee two thousande horses yf thou be able to set men vpon them. ⁹ Howe darest thou resist the power of the smallest prince that my Lorde hath? howe darest thou trust in the charrets and horsemen of Egypt? ¹⁰ Moreouer, thinkest thou that I am come vp hyther to destroy this lande without the Lordes wyll? The Lorde sayd vnto me, Go vp agaynst this lande and destroy it.

Bible Verse Review
  from Treasury of Scripure Knowledge

it came: 2 Kings 18:13, 2 Kings 18:17, 2 Chronicles 32:1

that Sennacherib: Isaiah 1:7, Isaiah 1:8, Isaiah 7:17, Isaiah 8:7, Isaiah 8:8, Isaiah 10:28-32, Isaiah 33:7, Isaiah 33:8

Reciprocal: 2 Chronicles 12:4 - the fenced 2 Chronicles 32:32 - in the vision Nehemiah 9:32 - since the time Isaiah 19:17 - the land Isaiah 22:8 - he discovered Isaiah 42:22 - a people Isaiah 52:4 - the Assyrian Jeremiah 50:17 - first Hosea 1:7 - I will Matthew 1:9 - Ezekias

Cross-References

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 36:3
And Basemath Ismaels daughter, and sister of Nebaioth.

Genesis 36:7
For theyr ryches was much, and they coulde not dwell together: and the land wherein they were straungers coulde not receaue them, because of theyr possessions.

Genesis 36:14
And these were the sonnes of Aholibama the daughter of Ana, daughter of Sebeon Esaus wife: and she bare vnto Esau, Iehus, and Ialam and Corah.

Genesis 36:21
And Dison, and Eser, and Disan: these are the dukes of the Horites the chyldren of Seir in the lande of Edom.

Genesis 36:24
These are the chyldren of Sebeon, both Aia and Ana: this was that Ana that founde mules in the wyldernesse as she fedde her father Sebeons asses.

Genesis 36:34
When Iobab also was dead, Husam of the lande of Temani, raigned in his steade.

Genesis 36:35
And after the death of Husam, Hadad the sonne of Bedad, which slew the Madianites in the field of the Moabites, raigned in his steade: & the name of his citie was Auith.

Genesis 36:41
Duke Aholibamah, duke Elah, duke Pinon,

Deuteronomy 23:7
Thou shalt not abhorre an Edomite, for he is thy brother: neither shalt thou abhorre an Egyptian, because thou wast a straunger in his lande.

Gill's Notes on the Bible

Now it came to pass in the fourteenth year of King Hezekiah,.... The following piece of history is inserted from the books of Kings and Chronicles, as an illustration of some preceding prophecies, and as a confirmation of them; see 2 Kings 18:13

that Sennacherib king of Assyria came up against all the defenced cities of Judah; who in the Apocrypha:

"And if the king Sennacherib had slain any, when he was come, and fled from Judea, I buried them privily; for in his wrath he killed many; but the bodies were not found, when they were sought for of the king.'' (Tobit 1:18)

is said to be the son of Shalmaneser, as he certainly was his successor, who in the sixth year of Hezekiah, eight years before this, took Samaria, and carried the ten tribes captive, 2 Kings 18:10 he is called Sennacherib by Herodotus c, who says he was king of the Arabians, and the Assyrians; who yet is blamed by Josephus d, for not calling him the king of the Assyrians only of the Arabians, whereas he styles him both; and the same Josephus observes, that Berosus, a Chaldean writer, makes mention of this Sennacherib as king of Assyria; the same came up in a military way against the fortified cities of Judah, which were the frontier towns, and barriers of their country:

and took them; that is, some of them, not all of them; see

Isaiah 37:8, he thought indeed to have took them to himself, this was his intent, 2 Chronicles 32:1, but was prevailed upon to desist, by a payment of three hundred talents of silver, and thirty talents of gold to him, by the king of Judah, 2 Kings 18:14.

c In Euterpe c. 141. d Antiqu. Jud. l. 10. c. 1. sect. 4.

Barnes' Notes on the Bible

In the fourteenth year of Hezekiah - Of his reign, 709 b.c.

That Sennacherib - Sennacherib was son and successor of Shalmaneser, king of Assyria, and began to reign A.M. 3290, or 714 b.c., and reigned, according to Calmet, but four years, according to Prideaux eight years, and according to Gesenius eighteen years. The immediate occasion of this war against Judah was the fact that Hezekiah had shaken off the yoke of Assyria, by which his father Ahaz and the nation had suffered so much under Tiglath-pileser, or Shalmaneser 2 Kings 18:7. To reduce Judea again to subjection, as well as to carry his conquests into Egypt, appears to have been the design of this celebrated expedition. He ravaged the country, took the strong towns and fortresses, and prepared then to lay siege to Jerusalem itself. Hezekiah, however, as soon as the army of Sennacherib had entered Judea, prepared to put Jerusalem into a state of complete defense. At the advice of his counselors he stopped the waters that flowed in the neighborhood of the city, and that might furnish refreshment to a besieging army, built up the broken walls, enclosed one of the fountains within a wall, and prepared shields and darts in abundance to repel the invader 2 Chronicles 32:2-5.

Sennacherib, seeing that all hope of easily taking Jerusalem was taken away, apparently became inclined to hearken to terms of accommodation. Hezekiah sent to him to propose peace, and to ask the conditions on which he would withdraw his forces. He confessed his error in not paying the tribute stipulated by his father, and his willingness to pay now what should be demanded by Sennacherib. Sennacherib demanded three hundred talents of silver, and thirty talents of gold. This was paid by Hezekiah, by exhausting the treasury, and by stripping even the temple of its gold 2 Kings 18:13-16. It was evidently understood in this treaty that Sennacherib was to withdraw his forces, and return to his own land. But this treaty he ultimately disregarded (see the note at Isaiah 33:8). He seems, however, to have granted Hezekiah some respite, and to have delayed his attack on Jerusalem until his return from Egypt. This war with Egypt he prosecuted at first with great success, and with a fair prospect of the conquest of that country.

But having laid siege to Pelusium, and having spent much time before it without success, he was compelled at length to raise the siege, and to retreat. Tirhakah king of Ethiopia having come to the aid of Sevechus, the reigning monarch of Egypt, and advancing to the relief of Pelusium, Sennacherib was compelled to raise the siege, and retreated to Judea. Here, having taken Lachish, and disregarding his compact with Hezekiah, he sent an army to Jerusalem under Rabshakeh to lay siege to the city. This is the point in the history of Sennacherib to which the passage before us refers (see Prideaux’s “Connection,” vol. i. pp. 138-141; Jos. “Ant.” x. 1; Gesenius “in loc;” and Robinson’s Calmet).

All the defended cities - All the towns on the way to Egypt, and in the vicinity of Jerusalem (see the notes at Isaiah 10:28-32).

Clarke's Notes on the Bible

CHAPTER XXXVI

Sennacherib, king of Assyria, comes against Judah, and takes

all the fenced cities, 1.

He afterwards sends a great host against Jerusalem; and his

general Rabshakeh delivers an insulting and blasphemous message

to Hezekiah, 2-20.

Hezekiah and his people are greatly afflicted at the words of

Rabshakeh, 21, 22.

The history of the invasion of Sennacherib, and of the miraculous destruction of his army, which makes the subject of so many of Isaiah's prophecies, is very properly inserted here as affording the best light to many parts of those prophecies, and as almost necessary to introduce the prophecy in the thirty-seventh chapter, being the answer of God to Hezekiah's prayer, which could not be properly understood without it. We find the same narrative in the Second Book of Kings, 2 Kings 18:0, 2 Kings 19:0, 2 Kings 20:0; and these chapters of Isaiah, Isaiah 36:0, Isaiah 37:0, Isaiah 38:0, Isaiah 39:0, for much the greater part, (the account of the sickness of Hezekiah only excepted,) are but a different copy of that narration. The difference of the two copies is little more than what has manifestly arisen from the mistakes of transcribers; they mutually correct each other, and most of the mistakes may be perfectly rectified by a collation of the two copies with the assistance of the ancient versions. Some few sentences, or members of sentences, are omitted in this copy of Isaiah, which are found in the other copy in the Book of Kings. Whether these omissions were made by design or mistake may be doubted. - L.

NOTES ON CHAP. XXXVI