Yesaya 41:21

Bahasa Indonesia Sehari-hari

Ajukanlah perkaramu, firman TUHAN, kemukakanlah alasan-alasanmu, firman Raja, Allah Yakub.

Parallel Translations

Alkitab Terjemahan Baru
Ajukanlah perkaramu, firman TUHAN, kemukakanlah alasan-alasanmu, firman Raja, Allah Yakub.

Alkitab Terjemahan Lama
Datanglah hampir dengan acara kamu, demikianlah firman Tuhan; bawalah akan dalilmu yang syah, demikianlah titah Raja Yakub.

Contextual Overview

²¹ Stande at your cause saith the Lord, & bryng foorth your strongest grounde, saith the kyng of Iacob. ²² Let them bring foorth their gods, and let their gods tel vs what shall chaunce hereafter, yea let them shewe vs the thinges that are past what they be, let them declare them vnto vs, that we may take them to heart, and knowe them hereafter. ²³ Either shewe vs thinges for to come, and tell vs what shall be done hereafter, so shall we know that ye are gods: do something either good or bad, so wyl we both knowledge the same, and tell it out. ²⁴ Beholde ye are gods of naught, and your making is of naught: yea abhomible is the man that hath chosen you. ²⁵ Neuerthelesse, I haue waked vp one from the north, and he shall come from the east, he shal call vpon my name, and shall treade vpon princes as vpon clay, and as the potter treadeth downe the mire. ²⁶ Who declared this from the beginning, and we will knowe hym: or from the olde times, and we wil confesse and say that he is righteous? but there is none that sheweth or declareth any thing, there is none also that heareth your wordes. ²⁷ The first is he that shall say to Sion, beholde, beholde, they are present: and to Hierusalem it selfe wyll I geue an euangelist. ²⁸ But when I consider, there is not a man among them, nor any that can geue counsayle, nor that when I examine them that can aunswere one worde. ²⁹ Lo wicked are they, and vayne, with the thinges also that they take in hand, yea their images are but winde and vayne thinges.

Bible Verse Review
  from Treasury of Scripure Knowledge

Produce: Heb. Cause to come near, Job 23:3, Job 23:4, Job 31:37, Job 38:3, Job 40:7-9, Micah 6:1, Micah 6:2

Reciprocal: Job 5:1 - and to which Job 13:3 - I desire Isaiah 1:18 - and let us Isaiah 41:1 - let the people Isaiah 43:9 - who among Isaiah 45:20 - yourselves Isaiah 50:8 - let us Jeremiah 12:1 - talk Acts 24:25 - he 1 Peter 3:15 - a reason 2 Peter 1:19 - a more

Cross-References

Genesis 41:9
The spake the chiefe butler vnto Pharao, saying: I do remember my faultes this day:

Genesis 41:10
Pharao beyng angry with his seruauntes, put in warde in the chiefe stewardes house both me, and the chiefe baker.

Psalms 37:19
They shall not be confounded in the perilous tyme: and in the dayes of dearth they shall haue inough.

Isaiah 9:20
But he robbeth on the right hande, and doth famishe, he eateth on the left hande, and he shall not haue inough: euery man shall eate the fleshe of his owne arme.

Ezekiel 3:3
And he saide vnto me, Thou sonne of man, thy belly shall eate, and thy bowels shalt thou fill with this roule that I geue thee: Then dyd I eate, and it was in my mouth sweeter then honie.

Gill's Notes on the Bible

Produce your cause, saith the Lord,.... The Lord having comforted his people under their afflictions and persecutions from their enemies in the first times of Christianity, returns to the controversy between him and the idolatrous Heathens, and challenges them to bring their cause into open court, and let it be publicly tried, that it may be seen on what side truth lies:

bring forth your strong reasons, saith the King of Jacob; or King of saints, the true Israel of God, who acknowledge the Lord as their King and their God, and whom he rules over, protects and defends; and this title is assumed for the comfort of them, that though he is King over all the nations of the world, yet in an eminent and peculiar sense their King; and he does not style himself the God of Jacob, though he was, because this was the thing in controversy, and the cause to be decided, whether he was the true God, or the gods of the Gentiles; and therefore their votaries are challenged to bring forth the strongest reasons and arguments they could muster together, in proof of the divinity of their idols; their "bony" arguments, as the word x signifies; for what bones are to the body, that strong arguments are to a cause, the support and stability of it.

x עצמותיכם עצם os.

Barnes' Notes on the Bible

Produce your cause - This address is made to the same persons who are referred to in Isaiah 41:1 - the worshippers of idols; and the prophet here returns to the subject with reference to a further argument on the comparative power of Yahweh and idols. In the former part of the chapter, God had urged his claims to confidence from the fact that he had raised up Cyrus; that the idols were weak and feeble compared with him; and from the fact that it was his fixed purpose to defend his people, and to meet and refresh them when faint and weary. In the verses which follow Isaiah 41:21, he urges his claims to confidence from the fact that he alone was able to predict future events, and calls on the worshippers of idols to show their claims in the same manner. This is the ‘cause’ which is now to be tried.

Bring forth your strong reasons - Adduce the arguments which you deem to be of the greatest strength and power (compare the notes at Isaiah 41:1). The object is, to call on them to bring forward the most convincing demonstration on which they relied, of their power and their ability to save. The argument to which God appeals is, that he had foretold future events. He calls on them to show that they had given, or could give, equal demonstration of their divinity. Lowth regards this as a call on the idol-gods to come forth in person and show their strength. But the interpretation which supposes that it refers to their reasons, or arguments, accords better with the parallelism, and with the connection.

Clarke's Notes on the Bible

Verse Isaiah 41:21. Bring forth your strong reasons - "Produce these your mighty powers"] "Let your idols come forward which you consider to be so very strong." Hieron. in loc. I prefer this to all other interpretations of this place; and to Jerome's own translation of it, which he adds immediately after, Afferte, si quid forte habetis. "Bring it forward, if haply ye have any thing." The false gods are called upon to come forth and appear in person; and to give evident demonstration of their foreknowledge and power by foretelling future events, and exerting their power in doing good or evil.