the Week of Proper 9 / Ordinary 14
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Yesaya 43:26
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- FaussetEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Ingatkanlah Aku, marilah kita berperkara, kemukakanlah segala sesuatu, supaya engkau nyata benar!
Bicarakanlah perkaramu; mari kita berhukum bersama-sama; bawalah dalilmu, supaya engkau dibenarkan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Put: Isaiah 1:18, Genesis 32:12, Job 16:21, Job 23:3-6, Job 40:4, Job 40:5, Psalms 141:2, Jeremiah 2:21-35, Ezekiel 36:37, Romans 11:35
declare: Isaiah 43:9, Job 40:7, Job 40:8, Luke 10:29, Luke 16:15, Luke 18:9-14, Romans 8:33, Romans 10:3
Reciprocal: Job 13:18 - I know Job 23:4 - order Isaiah 62:6 - make mention of the Lord Jeremiah 2:9 - I will Micah 6:2 - a controversy Luke 11:4 - forgive us Acts 10:4 - thy 2 Timothy 1:6 - I put Titus 3:1 - Put
Cross-References
People be thy seruauntes, and nations bowe to thee: be lorde ouer thy brethren, and thy mothers children stowpe with reuerence vnto thee: cursed be he that curseth thee, and blessed be he that blesseth thee.
And Ioseph was gouernour in the lande, and solde to all the people of the lande. And Iosephes brethren came and bowed them selues with theyr faces downe to the grounde before him.
They aunswered, The man asked vs straytely of our [state] and of our kinrede, saying: Is your father yet aliue? haue ye [not another] brother? And we tolde hym accordyng to the tenour of these wordes: Could we by any meane knowe, that he would say, bryng your brother downe with you?
Truely except we had made this tarying, by this we had returned the seconde tyme.
And their father Israel sayde vnto them: if it must nedes be so, nowe then do thus. Take of the best fruites of the lande in your vesselles, and bryng ye man a present, a curtsie of bawme, and a curtsie of hony, spyces and mirre, nuttes and almondes.
Therefore came they to the man that was the ruler ouer Iosephes house, and communed with him at the doore of the house,
And sayde: oh sir, we came downe hyther at the fyrst tyme to bye foode.
They aunswered: Thy seruaunt our father is in good health, & is yet alyue. And they bowing them selues, made theyr obeysaunce.
They that dwell in the wildernesse shal kneele before him: his enemies shal licke the dust.
For it is written, I lyue, sayth the Lorde: and all knees shall bowe to me, & all tongues shall geue prayse to God.
Gill's Notes on the Bible
Put me in remembrance,.... Of this gracious promise of free remission of sins, and of all others of the same kind; not that God ever forgets any of his promises, but he may sometimes seem to do so; wherefore he would have his people put him in mind of them, that he may by his good Spirit make a comfortable application of them to him: "let us plead together"; or come together in judgment, as God and the sinner may upon the foot of remission of sin, through the blood, sacrifice, and satisfaction of Christ; which may be pleaded, and will be allowed, in the court of justice: declare thou, that thou mayest be justified; declare the promise before made; declare the grace that is expressed in it; plead the blood and righteousness of my Son, that thou mayest be justified by it, on which account remission of sin is: or it may be rather, these words are directed to another set of men among the Jews, who rejected the doctrine of forgiveness of sin by the grace of God, through the blood of Christ; such as were the Scribes and Pharisees in Christ's time, those self-justiciaries, who sought to be justified by the works of the law; setting at nought the grace of God and righteousness of Christ: now these the Lord calls upon in a way of derision, to put him in mind of any of their good actions they had done, and he had forgotten, for the sake of which they expected pardon, and not for his name's sake; and to come into open court and plead their own righteousness, and see whether they could carry their cause upon the foot of their own merits; and declare publicly what these merits and good works were, that they might be justified by them, if they were sufficient for such a purpose; but alas! these would not bear examination at the bar of strict justice, and would be far from justifying them in, the sight of God; and as their own works would be insufficient, it would be a vain thing to have recourse to the works and merits of their forefathers; for it follows,
Barnes' Notes on the Bible
Put me in remembrance - That is, urge all the arguments in your own defense which you can urge. State everything in self-vindication which can be stated. The language here is taken from the practice of courts when a cause is on trial; and God urges them on their side, to urge all in self-vindication which they can urge. On his part, he alleged that the princes and rulers of the nation had sinned Isaiah 43:27; that the whole nation had transgressed Isaiah 43:23-24, and that for this they were justly punished Isaiah 43:28. He here urges them to advance all in self-defense which they could - if they could pretend that He had forgotten anything; that they had merits which he had not considered; or that he had charged them with crime with undue severity.
Let us plead together - Hebrew, ‘Let us be judged together’ (see the note at Isaiah 41:1).
Declare thou, that thou mayest be justified - That you may show that you are just, or righteous; that you may demonstrate that you are unjustly accused of crime, and punished with undue severity.