the Week of Proper 9 / Ordinary 14
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Yesaya 43:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Biarlah orang membawa tampil bangsa yang buta sekalipun ada matanya, yang tuli sekalipun ada telinganya!
Bawalah ke mari akan bangsa yang buta, jikalau ia bermata sekalipun, akan orang yang tuli, jikalau ia bertelinga sekalipun.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Isaiah 6:9, Isaiah 42:18-20, Isaiah 44:18-20, Deuteronomy 29:2-4, Jeremiah 5:21, Ezekiel 12:2, 2 Corinthians 4:4-6
Reciprocal: Isaiah 35:5 - the eyes Isaiah 44:9 - their own Isaiah 48:6 - and will Daniel 10:21 - I will Matthew 11:5 - the deaf Luke 7:22 - the deaf Luke 18:43 - he John 9:7 - and came Acts 26:18 - open
Cross-References
And he said: behold, I haue hearde that there is corne in Egypt: get you downe thyther, and bye vs corne from thence, that we may liue, and not dye.
And he said: My sonne shall not go downe with you, for his brother is dead, and he is left alone: if destruction come vpon hym by the way whiche ye go, ye shall bring my gray head with sorowe vnto the graue.
And we aunswered, we can not go downe: neuerthelesse, if our youngest brother be with vs, then wyll we go downe, for we may not see the mans face, except our youngest brother be with vs.
And thou also shalt comaunde [them] this do ye: take charets with you out of the lande of Egypt for your chyldren, and for your wyues, and bryng your father, and come.
And all the house of Ioseph and his brethren, and his fathers house: onlye their chyldren, and their sheepe, & their cattell, left they behynde in the lande of Gosen.
Feare not therefore, nowe I wyll noryshe you and your chyldren. And he comforted them, and spake kyndly vnto them.
Honour thy father and thy mother: that thy dayes may be long in the lande whiche the Lorde thy God geueth thee.
But your chyldren whiche ye sayde shoulde be a pray, them I wyll bryng in, and they shall knowe the lande whiche ye haue refused.
Let Ruben lyue, and not dye, and be fewe in number.
If we say, we will enter into the citie: behold, the dearth is in the citie, and we shal die therin: And if we sit stil here, we dye also. Nowe therfore come, and let vs fall vpon the hoast of the Syrians: If they saue our liues, we shall lyue: If they kill vs, then are we dead.
Gill's Notes on the Bible
Bring forth the blind people that have eyes, and the deaf that have ears,.... The Targum applies this to the bringing of the people of Israel out of Egypt; and others understand it of their deliverance from the Babylonish captivity; and some of the exclusion of them from the kingdom of heaven, and casting them into outward darkness, according to Matthew 8:12, but it is rather to be understood of the conviction of them; though better of the Gentiles, and of the enlightening of them, who before were blind; and causing them to hear, who before were deaf to spiritual things, agreeably to what goes before. It seems best to consider the words as a summons to the Heathens uncalled, to the Roman Pagan empire, to come forth and appear, who were as blind and deaf as the idols they worshipped, and plead their cause, agreeably to what follows.
Barnes' Notes on the Bible
Bring forth the blind people - Many have understood this of the Jews. So Vitringa, Rosenmuller, Grotius, and others understand it. But Lowth, more correctly, regards it as referring to the Gentiles. It is designed as an argument to show the superiority of God over all idols, and to demonstrate that he was able to deliver his people from captivity and exile. He appeals, therefore Isaiah 43:9, to his own people in proof of his divinity and power. None of the pagan Isaiah 43:8 had been able to predict future events, none of the pagan gods, therefore, could save; but Yahweh, who had so often foretold events that were fulfilled, was able to deliver, and of that fact his own people had had abundant evidence.
That have eyes - They had natural faculties to see and know God (compare Romans 1:20), but they had not improved them, and they had, therefore, run into the sin and folly of idolatry. The phrase ‘bring forth,’ implies a solemn appeal made by God to them to enter into an argument on the subject (compare the note at Isaiah 41:1).
Clarke's Notes on the Bible
Verse Isaiah 43:8. Bring forth the blind people that have eyes - "Bring forth the people, blind, although they have eyes"] I understand this of the Gentiles, as the verse following, not of the Jews. Their natural faculties, if they had made a proper use of them, must have led them to the knowledge of the being and attributes of the one true God; "for his eternal power and Godhead," if well attended to, are clearly seen in his works, (Romans 1:20,) and would have preserved them from running into the folly and absurdity of worshipping idols. They are here challenged to produce the evidence of the power and foreknowledge of their idol gods; and the Jews are just afterwards, Isaiah 43:10, appealed to as witnesses for God in this cause, therefore these latter cannot here be meant by the people blind with eyes and deaf with ears.