Yesaya 5:3

Bahasa Indonesia Sehari-hari

Maka sekarang, hai penduduk Yerusalem, dan orang Yehuda, adililah antara Aku dan kebun anggur-Ku itu.

Parallel Translations

Alkitab Terjemahan Baru
Maka sekarang, hai penduduk Yerusalem, dan orang Yehuda, adililah antara Aku dan kebun anggur-Ku itu.

Contextual Overview

¹ Nowe wyll I syng my beloued friende, a song of my friende touching his vineyard: My beloued friende hath a vineyarde in a very fruiteful plenteous grounde. ² This he hedged, and gathered out the stones from it, and planted it with the choysest vine: In the middest of it builded he a towre, also made a wine presse therin: and he loked that it shoulde bring him grapes, and it brought foorth wylde grapes. ³ Nowe O citezen of Hierusalem, and man of Iuda, iudge I pray thee betwixt me and my vineyarde: ⁴ What more coulde haue ben done for it, that I haue not done? Wherfore then hath it geuen wylde grapes, where I loked to haue had grapes of it? ⁵ Well, nowe I shall tell you howe I will do with my vineyarde: I will take the hedge from it, that it may perishe, and breake downe the wall therof, that it may be troden vnder foote. ⁶ I wyll lay it waste, it shall neither be digged nor cut, but beare thornes and briers: I wyll also forbyd the cloudes that they shall not rayne vpon it. ⁷ As for the vineyarde of the Lorde of hoastes, it is the house of Israel: and the man of Iuda, the plant of his pleasure: Of these he loked for equitie, but see there is oppression for ryghteousnesse, and lo it is a crying.

Bible Verse Review
  from Treasury of Scripure Knowledge

judge: Psalms 50:4-6, Psalms 51:4, Jeremiah 2:4, Jeremiah 2:5, Micah 6:2, Micah 6:3, Matthew 21:40, Matthew 21:41, Mark 12:9-12, Luke 20:15, Luke 20:16, Romans 2:5, Romans 3:4

Reciprocal: Genesis 44:16 - What shall we say 1 Samuel 12:7 - reason 2 Kings 10:9 - Ye be righteous Psalms 46:3 - the waters Isaiah 27:8 - thou wilt Jeremiah 6:18 - hear Ezekiel 20:4 - judge them Hosea 4:1 - for Hosea 6:4 - what Amos 2:11 - Is it Matthew 7:17 - every

Cross-References

Genesis 4:25
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.

Genesis 5:2
Male and female created he them, and blessed them, and called their name Adam in the daye of their creation.

Genesis 5:3
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.

Genesis 5:14
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.

Genesis 5:16
And againe Mahalaleel liued after he begate Iered eyght hundreth & thirtie yeres, and begate sonnes & daughters.

Job 14:4
Who can make it cleane that commeth of an vncleane thing? no bodye.

Job 25:4
But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman?

Psalms 51:5
Beholde, I was ingendred in iniquitie: and in sinne my mother conceaued me.

Luke 1:35
And the Angel aunswered, & saide vnto her: The holy ghost shall come vpon thee, & the power of the hyest shall ouershadowe thee. Therefore also that holy thyng whiche shalbe borne, shalbe called the sonne of God.

John 3:6
That which is borne of the fleshe, is fleshe: and that which is borne of the spirite, is spirite.

Gill's Notes on the Bible

And now, O inhabitants of Jerusalem, and men of Judah,.... All and everyone of them, who were parties concerned in this matter, and are designed by the vineyard, for whom so much had been done, and so little fruit brought forth by them, or rather so much bad fruit:

judge, I pray you, between me and my vineyard; between God and themselves; they are made judges in their own cause; the case was so clear and evident, that God is as it were willing the affair should be decided by their own judgment and verdict: so the Targum,

"judge now judgment between me and my people.''

Barnes' Notes on the Bible

And now ... - This is an appeal which God makes to the Jews themselves, in regard to the justice and propriety of what he was about to do. A similar appeal he makes in Micah 6:3 : ‘O my people, what have I done unto thee? and wherein have I wearied thee? Testify against me.’ He intended to “punish” them Isaiah 5:5-6, and he appeals to them for the justice of it. He would do to them as they would do to a vineyard that had been carefully prepared and guarded, and which yet was valueless. A similar appeal he makes in Isaiah 1:18; and our Saviour made an application remarkably similar in his parable of the vineyard, Matthew 21:40-43. It is not improbable that he had his eye on this very place in Isaiah; and it is, therefore, the more remarkable that the Jews did not understand the bearing of his discourse.

Clarke's Notes on the Bible

Verse Isaiah 5:3. Inhabitants — ישבי yoshebey, in the plural number; three MSS., (two ancient,) and so likewise the Septuagint and Vulgate.