Yesaya 62:3

Bahasa Indonesia Sehari-hari

Engkau akan menjadi mahkota keagungan di tangan TUHAN dan serban kerajaan di tangan Allahmu.

Parallel Translations

Alkitab Terjemahan Baru
Engkau akan menjadi mahkota keagungan di tangan TUHAN dan serban kerajaan di tangan Allahmu.

Alkitab Terjemahan Lama
Maka engkau akan menjadi sebuah makota yang indah-indah pada tangan Tuhan dan sebuah tengkuluk kerajaan pada tangan Allahmu.

Contextual Overview

¹ For Sions sake wyll I not holde my tongue, and for Hierusalems sake I wyll not ceasse, vntill their righteousnesse breake foorth as the shining light, and their saluation as a burning lampe. ² Then shall the gentiles see thy righteousnesse, and all kynges thy glory: Thou shalt be named with a newe name, whiche the mouth of the Lorde shall shewe. ³ Thou shalt be a crowne in the hande of the Lorde, and a glorious garlande in the hande of thy God. ⁴ From this tyme foorth thou shalt neuer be called the forsaken, and thy lande shall no more be called the wildernesse: but thou shalt be called, My pleasure is in her, and thy lande shalbe called, The maried woman: for the Lorde loueth thee, and thy land shalbe ioyned in mariage. ⁵ And lyke as a young man taketh a virgin to mariage, so shal thy sonnes be maried vnto thee: and as a bridegrome is glad of his bride, so shall thy God reioyce ouer thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

Zechariah 9:16, Luke 2:14, 1 Thessalonians 2:19

Reciprocal: Genesis 24:47 - I put Job 29:14 - a diadem Job 31:36 - a crown Psalms 45:17 - therefore Isaiah 28:5 - shall the Isaiah 53:10 - the pleasure Jeremiah 30:19 - I will Jeremiah 33:9 - a name Ezekiel 16:7 - excellent ornaments Hosea 2:19 - And I will Malachi 3:17 - jewels Ephesians 5:27 - glorious Revelation 12:1 - crown Revelation 19:12 - on his

Gill's Notes on the Bible

Thou shalt also be a crown of glory in the hand of the Lord,.... The church and her members are glorious in themselves, through the righteousness of Christ put upon them; through the grace of Christ wrought in them; and through the honour they are raised unto, being made kings and priests unto God, all which will be more manifest in the latter day: and they are a glory to the Lord; there is a glory arises to him from their election, redemption, sanctification, and glorification, and from the ascriptions of glory made unto him; and they are regarded by him as a crown is by a prince; as a crown of massy gold, stuck with jewels, is rich and valuable, so are they in the eyes of Christ; they are dear and precious to him; high in his esteem; which he will not suffer to be trampled upon, or to be taken away from him, no more than a prince will suffer his crown to be so used or lost: and these are "in" his "hand" as such, which he holds in his hand, and looks at with pleasure and delight, and which he preserves and keeps safe and secure: or, "by the hand of the Lord" f; and then the sense is, that the church and its members should become so glorious, through his hand communicating grace and glory to them, through the operations of his hand, and the wonderful effects of his power on them:

and a royal diadem in the hand of thy God; the same thing expressed in different words, for the further confirmation and illustration of it.

f ביד יהוה "per manum Jovae", Gataker.

Barnes' Notes on the Bible

Thou shalt also be a crown of glory - On the application of the word ‘crown’ to a place, see the notes at Isaiah 28:1, where it is applied to Samaria. Some difficulty has been felt by expositors in explaining this, from the fact that a crown or diadem was worn on the head and not held in the hand, and some have supposed that the word ‘crown’ here is equivalent to any ornament which might be either horne in the hand or worn on the head; others have supposed that the reference is to the custom of carrying a chaplet or garland in the hand on festival occasions. But probably the sense is this, ‘Thou shalt I be so beautiful and prosperous as to be appropriately regarded as a splendid crown or diadem. God shall keep thee as a beautiful diadem - the crown of beauty among the cities of the earth, and as that which is most comely and valuable in his sight.’ This is the sense expressed by Gataker and Rosenmuller.

And a royal diadem - Hebrew, ‘A diadem of a kingdom.’ The diadem is the wreath or chaplet, usually set with diamonds, which is “encircled” (צניף tsânı̂yph from צנף tsânaph) to roll or wind around, to encircle) around the head. It here means such as was usually worn by monarchs; and the sense is, that Jerusalem would become exceedingly beautiful in the sight of God.