Yesaya 66:21

Bahasa Indonesia Sehari-hari

Juga dari antara mereka akan Kuambil imam-imam dan orang-orang Lewi, firman TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
Juga dari antara mereka akan Kuambil imam-imam dan orang-orang Lewi, firman TUHAN.

Alkitab Terjemahan Lama
Dan lagi Aku akan mengangkat beberapa orang dari pada mereka itu akan imam dan orang Lewi, demikianlah firman Tuhan.

Contextual Overview

¹⁵ For beholde the Lorde shall come with fire, and his charret shalbe lyke a whirle wynde: that he may recompence his vengeaunce in his wrath, and his indignation with the flambe of fire. ¹⁶ For the Lorde shall iudge all fleshe with the fire and with his sworde, and there shalbe a great number slayne of the Lorde. ¹⁷ Such as haue made them selues holy and cleane in the gardens, and those that haue eaten swines fleshe, mice, and other abhominations, shalbe taken away together saith the Lorde. ¹⁸ For I do knowe their workes and thoughtes, and I wyll come to gather all people and tongues: then they shall come and see my glorie. ¹⁹ Unto them shall I geue a token, and sende certayne of the that be deliuered among the gentiles, into Cilicia, Affrica, and Lydia, where men can handle bowes, into Italie, and also Greeke lande: The Isles farre of that haue not hearde speake of me, and haue not seene my glorie, shall preache my prayse among the gentiles. ²⁰ And shall bryng all your brethren for an offeryng vnto the Lorde out of all the people, vpon horses, charettes, and horslitters, vpon mules and cartes, to Hierusalem my holy hil saith the Lord: lyke as the children of Israel bryng the offeryng in cleane vessels to the house of the Lorde. ²¹ And I shal take out certayne of them for to be priestes and Leuites, saith the Lorde. ²² For lyke as the newe heauen and the newe earth which I wyll make, shalbe fast stablished by me, saith the Lorde: so shall your seede & your name continue. ²³ And it shall come to passe, that from moone to his moone, from Sabbath to his Sabbath, all fleshe shall come to worship before me, saith the Lorde. ²⁴ And they shall go foorth and loke vpon the carions of them that haue transgressed agaynst me: for their wormes shall not dye, neither shall their fire be quenched, and all fleshe shall abhorre them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 61:6, Exodus 19:6, Jeremiah 13:18-22, 1 Peter 2:5, 1 Peter 2:9, Revelation 1:6, Revelation 5:10, Revelation 20:6

Reciprocal: Deuteronomy 26:19 - high above 1 Chronicles 15:2 - to minister Isaiah 60:10 - the sons Jeremiah 33:22 - the Levites Hebrews 7:12 - a change

Gill's Notes on the Bible

And I will also take of them for priests,.... That is, of the Gentiles, the brethren brought as an offering to the Lord; and therefore must respect Gospel times, when the Aaronic priesthood would be changed and cease, which admitted not of Gentiles, nor any of any other tribe in Israel, but the tribe of Levi; nor is this to be understood of the spiritual priesthood common to all believers, 1 Peter 2:5 since of those converted Gentiles brought, not all, but only some of them, would be taken for priests; and therefore can only be interpreted of the ministers of the word, who, in Old Testament language, are called priests, though never in the New Testament; but elders, bishops, overseers, pastors, and teachers. The first preachers of the Gospel were Jews, as the twelve apostles, the seventy disciples, Paul and Barnabas, and others; but when the Gospel was preached, and churches planted in the Gentile world, then priests, or pastors, or elders, were taken out from among them, and ordained over the churches everywhere; and which have continued, more or less, ever since; and will be more abundant in the latter day; whose work and office is not to offer up slain beasts, as the priests of old; but to point to the sacrifice of Christ, to the Lamb of God, that takes away the sins of men; and to teach the knowledge of crucified Christ, and the several doctrines and duties of the Christian religion, as the priests formerly taught the knowledge of the law, Malachi 2:7:

and for Levites, saith the Lord; this still more clearly shows that the prophecy belongs to the Gospel dispensation, and is to be understood figuratively and spiritually; for none but those of the tribe of Levi could be taken for Levites in a literal sense; but here Gentiles are said to be taken for such, and design men in Gospel churches. The Levites, as their name signifies, were such as were "joined" to others; they ministered to the priests, and assisted them, and had the charge of the temple, and the vessels of it, to whom deacons now answer; who are helps and assistants to the ministers of the word: their business is to serve tables, and to take care of the secular affairs of the church; so that this is a prophecy of the churches in the latter day being truly organized, and filled with proper officers, as well as with numerous members.

Barnes' Notes on the Bible

And I will also take of them for priests - I will give to them an honorable place in my public service; that is, I will make them ministers of religion as if they were priests and Levites. This cannot be taken literally - because the priests and Levites among the Jews were determined by law, and by regular genealogical descent, and there was no provision for substituting any in their place. But it must mean that under the condition of things described here, those who should be brought from the distant pagan world would perform the same offices in the service of God which had been performed formerly by the priests and Levites that is, they would be ministers of religion. The services of God would no longer be performed by the descendants of Aaron, or be limited to them, but would be performed by others who should be called to this office from the pagan world.

Clarke's Notes on the Bible

Verse Isaiah 66:21. And for Levites — For ללוים laleviyim, fifty-nine MSS., (eight ancient,) have וללוים velaleviyim, adding the conjunction ו vau, which the sense seems necessarily to require: and so read all the ancient versions. See Joshua 3:3, and the various readings on that place in Kennicott's Bible.