Yesaya 66:23

Bahasa Indonesia Sehari-hari

Bulan berganti bulan, dan Sabat berganti Sabat, maka seluruh umat manusia akan datang untuk sujud menyembah di hadapan-Ku, firman TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
Bulan berganti bulan, dan Sabat berganti Sabat, maka seluruh umat manusia akan datang untuk sujud menyembah di hadapan-Ku, firman TUHAN.

Alkitab Terjemahan Lama
Maka akan jadi bahwa dari pada segala bulan sampai kepada sehari bulan dan dari pada sabat sampai kepada sabat segala manusia akan datang menyembah sujud di hadapan hadirat-Ku, demikianlah firman Tuhan.

Contextual Overview

¹⁵ For beholde the Lorde shall come with fire, and his charret shalbe lyke a whirle wynde: that he may recompence his vengeaunce in his wrath, and his indignation with the flambe of fire. ¹⁶ For the Lorde shall iudge all fleshe with the fire and with his sworde, and there shalbe a great number slayne of the Lorde. ¹⁷ Such as haue made them selues holy and cleane in the gardens, and those that haue eaten swines fleshe, mice, and other abhominations, shalbe taken away together saith the Lorde. ¹⁸ For I do knowe their workes and thoughtes, and I wyll come to gather all people and tongues: then they shall come and see my glorie. ¹⁹ Unto them shall I geue a token, and sende certayne of the that be deliuered among the gentiles, into Cilicia, Affrica, and Lydia, where men can handle bowes, into Italie, and also Greeke lande: The Isles farre of that haue not hearde speake of me, and haue not seene my glorie, shall preache my prayse among the gentiles. ²⁰ And shall bryng all your brethren for an offeryng vnto the Lorde out of all the people, vpon horses, charettes, and horslitters, vpon mules and cartes, to Hierusalem my holy hil saith the Lord: lyke as the children of Israel bryng the offeryng in cleane vessels to the house of the Lorde. ²¹ And I shal take out certayne of them for to be priestes and Leuites, saith the Lorde. ²² For lyke as the newe heauen and the newe earth which I wyll make, shalbe fast stablished by me, saith the Lorde: so shall your seede & your name continue. ²³ And it shall come to passe, that from moone to his moone, from Sabbath to his Sabbath, all fleshe shall come to worship before me, saith the Lorde. ²⁴ And they shall go foorth and loke vpon the carions of them that haue transgressed agaynst me: for their wormes shall not dye, neither shall their fire be quenched, and all fleshe shall abhorre them.

Bible Verse Review
  from Treasury of Scripure Knowledge

that from: Isaiah 1:13, Isaiah 1:14, 2 Kings 4:23, Psalms 81:3, Psalms 81:4, Ezekiel 46:1, Ezekiel 46:6, Colossians 2:16, Colossians 2:17

one new: etc. Heb. new moon to his new moon, and from sabbath to his sabbath

shall all: Psalms 65:2, Psalms 86:9, Zechariah 8:20-23, Zechariah 14:14, Zechariah 14:16, Malachi 1:11, John 4:23, Revelation 15:4

Reciprocal: Numbers 28:11 - in the beginnings Deuteronomy 26:10 - and worship Isaiah 19:19 - General Isaiah 40:5 - all flesh Ezekiel 20:40 - there shall Ezekiel 45:17 - in the feasts Zechariah 8:22 - General Acts 2:17 - all

Gill's Notes on the Bible

And it shall come to pass, that from one new moon to another,.... Or, "from month in its months" q,

The Targum is,

"in the time of the beginning of the "month in its month";''

that is, in every day of the month; or rather every month:

and from one sabbath to another; the form of expressions the same as before; and in like manner paraphrased in the Targum; and signifies either every day in the week; or rather every sabbath, or first day in the week; for we are not to imagine that new moons and Jewish sabbaths, that is, seventh day sabbaths, shall now be observed, which have been long abolished, Colossians 2:16 but, as New Testament officers of churches are, in the preceding verses, called by Old Testament names; so here the times and seasons of Gospel worship are expressed in Old Testament language; and the sense is, that the people of Christ and members of churches, in the latter day, shall constantly attend church meetings; shall assemble together every month to celebrate the Lord's supper; and every Lord's day, to hear the word, pray and sing praises together; hereby enjoying much spiritual peace and rest, and increasing in evangelical light, signified by the new moons and sabbaths; and especially this will have a fuller accomplishment in the New Jerusalem state, when there will be a perfect sabbatism, which now remains for the people of God, and when their light will be exceeding great and glorious; and so the Jews r interpret this of the world to come, which is all sabbath or rest; that is, from all toil and labour, from sin and sorrow, from Satan's temptations, and the world's persecutions; but not from the worship and service of God; though that will be in a different and more perfect manner than now it is; as follows:

all flesh shall come to worship before me, saith the Lord; that is, men of all nations, and persons of each sex; not Jews only, and their males, as formerly, but men and women; not every individual, but all that will be converted, which will be many, shall come to the places of public worship, where the saints meet together for that purpose, and join together in it; and this they shall do continually and without intermission, as the first Christians did, Acts 2:42. The Talmud s interprets this of such whose heart is become as flesh; see

Ezekiel 36:26 these shall not only worship in the presence of God, and in the view of him the omniscient God, and by his assistance, and to his glory; but him himself, Father, Son, and Spirit, with reverence and devotion, in spirit and in truth, and that constantly, in the New Jerusalem, and ultimate glory, in the utmost perfection and purity.

q מדי חודש בחדשו "a tempore mensis in mense ejus"; Montanus; "de mense in mensem suum", Forerius. r Midrash Tillim in Psal. xc. 15. apud Galatia de Arcan, Cathol. Ver. l. 11. c. 8. p. 691. s T. Bab. Sota, fol. 5. 1.

Barnes' Notes on the Bible

And it shall come to pass - As the prophet closes the book and winds up his whole prophecy, he directs the attention to that future period which had occupied so much of his attention in vision, when the whole world should be acquainted with the true religion, and all nations should worship Yahweh. Of such a book there could be no more appropriate close; and such a contemplation especially became the last prophetic moments of the ‘evangelical prophet’ Isaiah.

From one new moon to another - Margin, ‘New moon to his new moon.’ The Hebrew literally is, ‘As often as the month cometh in its month;’ that is, in its time, every month, every new moon (Gesenius, Lexicon, on the word מדי midēy). The Hebrews held a festival on the return of each month, or at every new moon (see the notes at Isaiah 1:14). A similar prophecy occurs in Zechariah 14:16 : ‘And it shall come to pass, that every one that is left of all the nations which came up against Jerusalem, shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles.’ In regard to the meaning of this, it is evident that it cannot be taken literally. In the nature of things it would be impossible for all nations to go literally before Yahweh in Jerusalem once a month, or once a year, to worship. It must then be meant that at periodical seasons, all the human family would worship Yahweh. The festivals of the new moon, the feast of tabernacles, and the sabbaths, were the set time among the Hebrews for the worship of God; and the idea is, that on set times, or at regularly recurring intervals, the worship of God would yet be celebrated in all lands. I see no evidence, therefore, that this means that there should be established on the earth the habit of meeting for prayer, or for the worship of God once a month - anymore than the passage above quoted from Zechariah proves that a feast like that of tabernacles would be celebrated once a year. But the idea is clear, that the time would come when Yahweh would be worshipped regularly and periodically everywhere; that in all nations his worship would be established in a manner similar in some respects to that which prevailed among his people in ancient times.

And from one Sabbath to another - (Compare the notes at Isaiah 58:13-14). There can be no permanent worship of God, and no permanent religion on earth, without a Sabbath; and hence it was, that while the observance of the feasts of tabernacles, and of the Passover, and of the new moons, made a part of the ceremonial law, the law respecting the sabbaths was incorporated with the ten commandments as of moral and perpetual obligation; and it will be literally true that all the race shall yet be brought to worship God on the return of that holy day. It was instituted in paradise; and as one design of the plan of redemption is to bring man back to the state in which he was in paradise, so one effect of the true religion everywhere will be, and is, to make people reverence the Sabbath of the Lord. No man becomes truly pious who does not love the holy Sabbath. No nation ever has been, or ever can be converted which will not, and which does not, love and observe that day. Every successful effort to propagate the true religion is a successful effort to extend the practice of observing it; and just as certain as it is that Christianity will be spread around the world, so cerrain will it be that the Sabbath will be observed in all lands. The period is, therefore, yet to arrive when the delightful spectacle will be presented of all the nations of the earth bowing on the return of that day before the living God. The plans of this life will be suspended; toil and care will be laid aside; and the sun, as he rolls around the world, will rouse nation after nation to the worship of the true God; and the peace and order and loveliness of the Christian Sabbath will spread over all the hills and vales of the world. Who that loves the race will not desire that such a period may soon come? Who can wonder that Isaiah should have fixed his eye in the close of his prophetic labors on a scene so full of loveliness, and so replete with honor to God, and with goodwill to people?

Shall all flesh - All the human family, all nations - a most unequivocal promise that the true religion shall yet prevail around the world.

Come to worship before me - That is, they shall assemble for the worship of God in their respective places of devotion.