Yesaya 8:2

Bahasa Indonesia Sehari-hari

Maka aku memanggil dua saksi yang dapat dipercaya, yaitu imam Uria dan Zakharia bin Yeberekhya.

Parallel Translations

Alkitab Terjemahan Baru
Maka aku memanggil dua saksi yang dapat dipercaya, yaitu imam Uria dan Zakharia bin Yeberekhya.

Contextual Overview

¹ Moreouer the Lorde sayde vnto me, Take thee a great roule, and wryte in it as men do with a pen: make hastie speede to rob, and haste to the spoyle. ² And I called vnto me faythfull witnesses to recorde, Uriah the priest, and Zachariah the sonne of Barachiah. ³ After that went I vnto the prophetisse, and she conceaued & bare a sonne: Then sayde the Lord to me, Geue him his name, a speedie robber, an hastie spoyler. ⁴ For why, or euer the chylde shall haue knowledge to crye my father and mother, shall the riches of Damascus and the spoyle of Samaria be taken away before the kyng of the Assyrians. ⁵ The Lorde spake also vnto me agayne, saying: ⁶ Forsomuche as this people refuseth the styll running water of Silo, and put their delight in Razin and Romelies sonne: ⁷ Beholde, the Lord shall bryng mightie and great fluddes of water vpon them, namely the king of the Assyrians with all his power, whiche shall climbe vp vpon all his fluddes, and runne ouer all his bankes, ⁸ And shall breake in vpon Iuda, he shall flowe and passe thorowe, tyll he come vp to the necke thereof: he shall fill also the widenesse of thy lande with his wynges O Emmanuel.

Bible Verse Review
  from Treasury of Scripure Knowledge

I took: Ruth 4:2, Ruth 4:10, Ruth 4:11, 2 Corinthians 13:1

Uriah: 2 Kings 16:10, 2 Kings 16:11, 2 Kings 18:2

Reciprocal: 2 Chronicles 29:1 - Zechariah Jeremiah 32:10 - and took

Cross-References

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 8:11
And the Doue came to hym in the euentide, and loe, in her mouth was an Oliue leafe that she had pluct, wherby Noah dyd knowe that the waters were abated vpon the earth.

Genesis 8:13
And it came to passe, in the sixe hundreth and one yere, in ye first moneth, the first [day] of the moneth, the waters were dryed vp from the earth, and Noah remoued the coueryng of the arke, and looked, and beholde, the vpper face of the grounde was dryed vp.

Job 38:37
Who numbreth the cloudes in wysdome? who stilleth the vehement waters of the heauen?

Proverbs 8:28
When he hanged the cloudes aboue, when he fastened the springes of the deepe:

Jonah 2:3
Thou haddest cast me downe into the deepe, into the middest of the sea, and the floods compassed me about: all thy billowes and waues passed ouer me.

Matthew 8:9
For I also my selfe am vnder aucthoritie, and haue souldiers vnder me: and I say to this man go, and he goeth: and to another, come, and he commeth: and to my seruaunt, do this, and he doth it.

Gill's Notes on the Bible

And I took unto me faithful witnesses to record,.... Not his marriage, nor the birth of his son, nor the name he gave him, but the prophecy written in the roll, concerning the spoiling of Syria and Israel, in a very short time; that so, when it came to pass, it might be a clear and certain point that it had been foretold by him:

Uriah the priest; of whom mention is made in 2 Kings 16:10 which some object to, because he proved a wicked man, and obeyed the king's command, contrary to the law of God, in building an altar according to the form of one at Damascus; but to this it is replied, that it was before this happened that Isaiah took him to be a witness; and besides, because of the authority of his office, and his familiarity with Ahaz, he must be allowed to be a proper and pertinent person to bear testimony in this case. Some indeed, and so the Jewish commentators, Jarchi, Aben Ezra, Kimchi, and Abarbinel, would have Uriah the prophet meant, who prophesied in the times of Jehoiakim, and was slain by him,

Jeremiah 26:20 to which it is objected, that he was no priest, as this was and, besides, was not born at this time; it was a hundred and forty years after that he lived:

and Zechariah the son of Jeberechiah; this was Zechariah the prophet, as the Targum, and all the Jewish writers, say o; who lived in the times of Darius, which was two hundred and forty years after this; but most likely this Zechariah is he who was Ahaz's wife's father, 2 Kings 18:2 or rather, as Vitringa thinks, Zechariah a Levite, a son of Asaph, 2 Chronicles 29:13 though there are some learned men p, who think the two prophets Uriah and Zechariah are meant, though then unborn; who prophesied of the like or same things as Isaiah did; and so were faithful witnesses of his prophecy, as of the calamities that should come on the land, the restitution of it to its former fruitfulness, and the coming of the Messiah; nor is the observation of Abarbinel to be despised, taken from the ancient Jews, that these are the words, not of the prophet, but of God himself; as also that they are to be read in the future tense, "and I will take to me", &c.

o T. Bab. Maccot, fol. 24. 2. p Cocceius, Witsius, Miscel. Sacr. tom. 1. l. 1. c. 20. sect. 8, 9, 10.

Barnes' Notes on the Bible

And I took unto me faithful witnesses - What was the precise object in calling in these witnesses is not known. Some have supposed that it was to bear testimony to the marriage of the prophet at that time. But it may have been for the purpose of a public record of the prophecy; a record so made, that the precise time when it was delivered could be attested without dispute. The prophecy was an important one; and it was important to know, in the most authentic and undisputed manner, that such a prophecy had been delivered. It is probable that the prophecy, attested by the names of those two men, was suspended in some public place in the temple, so that it might be seen by the people, and allay their fears; and in order to remove from the multitude every suspicion that it was a prophecy after the event. That this was a real, and not a symbolic transaction, is perfectly manifest, not only from the narrative itself, but from Isaiah 8:18. They are called ‘faithful,’ not off account of their private character, but because their public testimony would be credited by the people.

To record - To bear witness.

Uriah the priest - This is, doubtless, the same man that is mentioned in 2 Kings 16:10. He was a man of infamous character; the accomplice of Ahaz in corrupting the true religion; but still his testimony might be the more valuable to Ahaz, as he was associated with him in his plans.

And Zechariah ... - It is not certainly known who this was. Perhaps he was one of the Levites whose name is mentioned in 2 Chronicles 29:13.