Yesaya 8:3

Bahasa Indonesia Sehari-hari

Kemudian aku menghampiri isteriku; ia mengandung dan melahirkan seorang anak laki-laki. Lalu berfirmanlah TUHAN kepadaku: "Namailah dia: Maher-Syalal Hash-Bas,

Parallel Translations

Alkitab Terjemahan Baru
Kemudian aku menghampiri isteriku; ia mengandung dan melahirkan seorang anak laki-laki. Lalu berfirmanlah TUHAN kepadaku: "Namailah dia: Maher-Syalal Hash-Bas,

Contextual Overview

¹ Moreouer the Lorde sayde vnto me, Take thee a great roule, and wryte in it as men do with a pen: make hastie speede to rob, and haste to the spoyle. ² And I called vnto me faythfull witnesses to recorde, Uriah the priest, and Zachariah the sonne of Barachiah. ³ After that went I vnto the prophetisse, and she conceaued & bare a sonne: Then sayde the Lord to me, Geue him his name, a speedie robber, an hastie spoyler. ⁴ For why, or euer the chylde shall haue knowledge to crye my father and mother, shall the riches of Damascus and the spoyle of Samaria be taken away before the kyng of the Assyrians. ⁵ The Lorde spake also vnto me agayne, saying: ⁶ Forsomuche as this people refuseth the styll running water of Silo, and put their delight in Razin and Romelies sonne: ⁷ Beholde, the Lord shall bryng mightie and great fluddes of water vpon them, namely the king of the Assyrians with all his power, whiche shall climbe vp vpon all his fluddes, and runne ouer all his bankes, ⁸ And shall breake in vpon Iuda, he shall flowe and passe thorowe, tyll he come vp to the necke thereof: he shall fill also the widenesse of thy lande with his wynges O Emmanuel.

Bible Verse Review
  from Treasury of Scripure Knowledge

went: Heb. approached

the prophetess: Judges 4:4, 2 Kings 22:14

she conceived: Hosea 1:3-9

Call his name: Isaiah 7:13, Isaiah 7:14, Maher-shalal-hash-baz, Isaiah 8:1

Reciprocal: Ruth 4:10 - ye are witnesses Isaiah 8:18 - I and the Jeremiah 20:3 - hath Luke 1:13 - thou Luke 1:60 - Not Hebrews 13:4 - Marriage

Cross-References

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 7:24
But the water preuayled vpon the earth, a hundreth and fiftie dayes.

Gill's Notes on the Bible

And I went unto the prophetess,.... His wife, so called; not because she prophesied, but because she was the wife of a prophet; and besides, the birth of her son later mentioned, and his name, had in them the nature of a prophecy. The phrase of going unto her is an euphemism, a modest way of expressing the conjugal debt:

and she conceived and bare a son; which Jarchi would have the same with Immanuel in Isaiah 7:14 but this is a later prophecy, and a distinct one from that; and not only the names of the children are different, but the mothers also; the one a virgin, the other the prophet's wife.

Then said the Lord to me, call his name Mahershalalhashbaz: of the signification of this name, Isaiah 7:14- :. Kimchi thinks that his name did not consist of these four words, only of two of them; and that he was sometimes called "Mahershalal", and sometimes "Hashbaz": both signifying the same thing. Some think that all this was done only in a vision, and not in reality, to declare and confirm what follows; though by that it seems rather to be a real fact.

Barnes' Notes on the Bible

Then said the Lord ... - The name thus given was to be emblematic of a particular event - that Assyria would soon take away the spoil of Damascus and Samaria. It is not remarkable that the name Immanuel should also be given to the same child, as signifying the presence and protection of God in defending the nation from the invaders; see the notes at Isaiah 7:14-15. Calvin thinks that all this passed in a vision before the prophet; but it has every mark of being a literal narrative of the birth of a son to Isaiah; and without this supposition, it is impossible to understand the account contained here.