Yesaya 9:11

Bahasa Indonesia Sehari-hari

(9-10) Maka TUHAN membangkitkan para panglima Rezin melawan mereka, dan menggerakkan musuh-musuh mereka:

Parallel Translations

Alkitab Terjemahan Baru
(9-10) Maka TUHAN membangkitkan para panglima Rezin melawan mereka, dan menggerakkan musuh-musuh mereka:

Contextual Overview

⁸ The Lorde sent a worde into Iacob, the same is come into Israel. ⁹ And all the people of Ephraim shall knowe, and they that dwell in Samaria that say with pryde and high stomackes [on this maner,] ¹⁰ The tyle worke is fallen downe, but we wyll buylde it with squared stones: the Mulberie timber is broken, but we shall set it vp agayne with Cedar. ¹¹ But the Lorde shall strengthen the enemies of Razin, and ioyne his aduersaries together against him. ¹² The Syrians before, and the Philistines behinde, and shall deuour Israel with open mouth: After all this is not the wrath of the Lorde ceassed, but yet his hande stretched out styll. ¹³ For the people turneth not vnto hym that chastiseth them, neither do they seeke the Lorde of hoastes. ¹⁴ Therefore hath the Lorde rooted out of Israel both head and tayle, bough and reede in one day. ¹⁵ By the head, is vnderstande the senatour and honourable man, and by the tayle, the prophete that preached lyes. ¹⁶ For the guides of this people are deceauers, and those that be gouerned are vtterly lost. ¹⁷ Therefore shall the Lorde haue no pleasure in their young men, neither haue pitie of their fatherlesse and wydowes: for they are altogether hypocrites and wicked, and al their mouthes speake folly: After all this is not the Lordes wrath ceassed, but yet his hand is stretched out styll.

Bible Verse Review
  from Treasury of Scripure Knowledge

set up: Isaiah 8:4-7, Isaiah 10:9-11, Isaiah 17:1-5, 2 Kings 15:29, 2 Kings 16:9

join: Heb. mingle

Reciprocal: Isaiah 7:16 - the land

Cross-References

Genesis 9:21
And he drynkyng of the wyne, was dronken, and vncouered within his tent.

Genesis 9:22
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.

Genesis 9:23
And Sem and Iapheth takyng a garment, layde it vpon their shoulders, and commyng backwarde, couered the nakednesse of their father, namely their faces beyng turned away, lest they should see their fathers nakednesse.

Isaiah 54:9
And this is vnto me as the water of Noe: for like as I haue sworne that I wyll not bryng the water of Noe any more vpon the worlde: so haue I sworne that I wyll neuer be angry with thee, nor reproue thee.

2 Peter 3:7
But the heauens and earth whiche are nowe, be kept by his worde in store, and reserued vnto fire, agaynst the day of iudgement and perdition of vngodly men.

2 Peter 3:11
Seyng then that all these thynges shall perisshe, what maner persons ought ye to be in holy conuersation and godlynesse:

Gill's Notes on the Bible

Therefore the Lord shall set up the adversaries of Rezin against him,.... Set them up on high, as the word a signifies; exalt them above him, and make them superior to him, and conquerors of him, meaning the Assyrians; who, being sent for by Ahab, went up against Damascus, took it, and carried the people captive, and slew Rezin the king of Syria, the head of which was Damascus,

2 Kings 16:7 this is mentioned, because the Israelites put great trust and confidence in this prince, with whom they were in alliance; and this is said to abate their pride, arrogance, and haughtiness, before expressed:

and join his enemies together; or mix them; the Assyrian army, consisting of a mixture of various nations; or "stir" them "up", as the Targum; instigate them against him. Some understand the whole of Israel, against whom the adversaries of Rezin, namely, the Assyrians, would come, as they did, and invade their land, and carry them captive; with whom were various other people, as follows.

a ישגב "elevabit, sive extollet", Forerius.

Barnes' Notes on the Bible

Therefore - This verse indicates the punishment that would come upon them for their pride.

The Lord shall set up - Hebrew, ‘Shall exalt.’ That is, they shall overcome and subdue him.

The adversaries of Rezin - King of Syria, Isaiah 7:1. It should be observed here, that twenty-one manuscripts, instead of adversaries, read princes of Rezin. The sense seems to require this; as in the following verse, it is said that the Syrians will be excited against them.

Against him - Against Ephraim.

And join his enemies together - Hebrew, ‘Mingle them together.’ They shall be excited into wild and agitated commotion, and shall pour down together on the land and devour it. In what way this would be done is specified in Isaiah 9:12.

Clarke's Notes on the Bible

Verse Isaiah 9:11. The adversaries of Rezin against him - "The princes of Retsin against him"] For צרי tsarey, enemies, Houbigant, by conjecture, reads שרי sarey, princes; which is confirmed by thirty of Kennicott's and De Rossi's MSS., (two ancient,) one of my own, ancient; and nine more have צ tsaddi, upon a rasure, and therefore had probably at first שרי sarey. The princes of Retsin, the late ally of Israel, that is, the Syrians, expressly named in the next verse, shall now be excited against Israel.

The Septuagint in this place give us another variation; for רצין Retsin, they read הר ציון har tsiyon, ορος σιων, Mount Sion, of which this may be the sense; but JEHOVAH shall set up the adversaries of Mount Sion against him, (i.e., against Israel,) and will strengthen his enemies together; the Syrians, the Philistines, who are called the adversaries of Mount Sion. See Simonis Lex. in voce סכך sachach.