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Saturday, August 16th, 2025
the Week of Proper 14 / Ordinary 19
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Bahasa Indonesia Sehari-hari

Yesaya 9:13

(9-12) Tetapi bangsa itu tidak kembali kepada Dia yang menghajarnya, dan mereka tidak mencari TUHAN semesta alam.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Backsliders;   Isaiah;   Israel, Prophecies Concerning;   Thompson Chain Reference - Correction;   Penitence-Impenitence;   Torrey's Topical Textbook - Afflictions of the Wicked, the;   Anger of God, the;   Seeking God;  

Dictionaries:

- Fausset Bible Dictionary - Ahaz;   Hosea;   Jehoshaphat;   Meribah;   Mortar;   Nebuchadnezzar;   Thieves;   Holman Bible Dictionary - Isaiah;   Samaria, Samaritans;   Hastings' Dictionary of the Bible - Rezin;   The Hawker's Poor Man's Concordance And Dictionary - Counsellor;  

Encyclopedias:

- International Standard Bible Encyclopedia - Isaiah;   Wrath (Anger);   The Jewish Encyclopedia - Reed;  

Parallel Translations

Alkitab Terjemahan Baru
(9-12) Tetapi bangsa itu tidak kembali kepada Dia yang menghajarnya, dan mereka tidak mencari TUHAN semesta alam.

Contextual Overview

8 The Lorde sent a worde into Iacob, the same is come into Israel. 9 And all the people of Ephraim shall knowe, and they that dwell in Samaria that say with pryde and high stomackes [on this maner,] 10 The tyle worke is fallen downe, but we wyll buylde it with squared stones: the Mulberie timber is broken, but we shall set it vp agayne with Cedar. 11 But the Lorde shall strengthen the enemies of Razin, and ioyne his aduersaries together against him. 12 The Syrians before, and the Philistines behinde, and shall deuour Israel with open mouth: After all this is not the wrath of the Lorde ceassed, but yet his hande stretched out styll. 13 For the people turneth not vnto hym that chastiseth them, neither do they seeke the Lorde of hoastes. 14 Therefore hath the Lorde rooted out of Israel both head and tayle, bough and reede in one day. 15 By the head, is vnderstande the senatour and honourable man, and by the tayle, the prophete that preached lyes. 16 For the guides of this people are deceauers, and those that be gouerned are vtterly lost. 17 Therefore shall the Lorde haue no pleasure in their young men, neither haue pitie of their fatherlesse and wydowes: for they are altogether hypocrites and wicked, and al their mouthes speake folly: After all this is not the Lordes wrath ceassed, but yet his hand is stretched out styll.

Bible Verse Review
  from Treasury of Scripure Knowledge

the people: Isaiah 1:5, Isaiah 26:11, Isaiah 57:17, 2 Chronicles 28:22, Job 36:13, Jeremiah 5:3, Jeremiah 31:18-20, Ezekiel 24:13, Hosea 5:15, Hosea 7:10, Hosea 7:16

neither: Isaiah 31:1, Deuteronomy 4:29, Jeremiah 29:11, Jeremiah 50:4, Jeremiah 50:5, Hosea 3:4, Hosea 3:5

Reciprocal: 1 Kings 8:35 - and turn 1 Kings 21:1 - after Isaiah 5:25 - For all Isaiah 10:21 - return Isaiah 42:25 - he knew Jeremiah 2:30 - In vain Jeremiah 8:12 - therefore Jeremiah 15:7 - since Ezekiel 7:9 - the Lord Ezekiel 22:24 - General Daniel 9:13 - made we not our prayer before Hosea 4:5 - and the prophet Hosea 7:7 - there Amos 4:6 - yet Micah 6:9 - hear Haggai 2:17 - yet Romans 3:11 - seeketh

Cross-References

Ezekiel 1:28
As the likenesse of a bowe that is in a cloude in a raynie day, so was the appearaunce of the brightnesse rounde about: this was the appearaunce of the similitude of the glory of God, & when I sawe it, I fell vpon my face and hearkened vnto the voyce of one that spake.
Revelation 4:3
And he that sate, was to loke vppon like vnto a Iasper stone and a Sardine stone: and there was a raynebowe about the throne, in sight like to an Emeralde.
Revelation 10:1
And I sawe another myghtie Angel come downe fro heaue, clothed with a cloude, and ye raynebowe vpon his head, and his face as it were the sunne, and his feete as it were pillers of fyre.

Gill's Notes on the Bible

For the people turneth not to him that smiteth them,.... Who was the Lord of hosts, as it is explained in the next clause; it was he that had smote the people with the rod of correction and chastisement, by various afflictions and distresses which he had brought upon them; in order to bring them to a sense of their sin and duty, to reclaim and recover them from their backslidings; but they had not such an effect upon them; they returned not to him by repentance and reformation, from whom they had turned themselves by their evil ways; nor to his worship, as the Targum interprets it, to his word and ordinances; for afflictions; unless sanctified, are of no use to restore backsliders. This is to be understood of the people of Israel, the ten tribes, whom the prophet calls "the people", not my people, nor the people of the Lord, because unworthy of that character. The Septuagint render the words, "the people returned not until they were smitten", and so the Syriac version intimating, as if they did return when smitten; but the following words, and the whole context, show the contrary:

neither do they seek the Lord of hosts; by prayer and supplication, for pardoning grace and mercy through Christ the Mediator; nor in his word and ordinances, for his presence and communion with him, or instruction or doctrine from him, as the Targum; to be taught true doctrine, and their duty to God and man; this is one part of the character of an unregenerate man, Romans 3:11.

Barnes' Notes on the Bible

For the people ... - This is a reason why his anger would not cease, and it is, at the same time, the suggestion of a new crime for which the divine judgment would rest upon them. It commences the second part of the oracle.

Turneth not - It is implied here that it was the design of the chastisement to turn them to God. In this case, as in many others, such a design had not been accomplished.

Unto him that smiteth them - To God, who had punished them.

Neither do they seek - They do not seek his protection and favor; they do not worship and honor him.

The Lord of hosts - Note, Isaiah 1:9.


 
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