Yesaya 9:19

Bahasa Indonesia Sehari-hari

(9-18) Oleh karena murka TUHAN semesta alam, terbakarlah tanah itu, dan bangsa itu menjadi makanan api; seorangpun tidak mengasihani saudaranya.

Parallel Translations

Alkitab Terjemahan Baru
(9-18) Oleh karena murka TUHAN semesta alam, terbakarlah tanah itu, dan bangsa itu menjadi makanan api; seorangpun tidak mengasihani saudaranya.

Contextual Overview

⁸ The Lorde sent a worde into Iacob, the same is come into Israel. ⁹ And all the people of Ephraim shall knowe, and they that dwell in Samaria that say with pryde and high stomackes [on this maner,] ¹⁰ The tyle worke is fallen downe, but we wyll buylde it with squared stones: the Mulberie timber is broken, but we shall set it vp agayne with Cedar. ¹¹ But the Lorde shall strengthen the enemies of Razin, and ioyne his aduersaries together against him. ¹² The Syrians before, and the Philistines behinde, and shall deuour Israel with open mouth: After all this is not the wrath of the Lorde ceassed, but yet his hande stretched out styll. ¹³ For the people turneth not vnto hym that chastiseth them, neither do they seeke the Lorde of hoastes. ¹⁴ Therefore hath the Lorde rooted out of Israel both head and tayle, bough and reede in one day. ¹⁵ By the head, is vnderstande the senatour and honourable man, and by the tayle, the prophete that preached lyes. ¹⁶ For the guides of this people are deceauers, and those that be gouerned are vtterly lost. ¹⁷ Therefore shall the Lorde haue no pleasure in their young men, neither haue pitie of their fatherlesse and wydowes: for they are altogether hypocrites and wicked, and al their mouthes speake folly: After all this is not the Lordes wrath ceassed, but yet his hand is stretched out styll.

Bible Verse Review
  from Treasury of Scripure Knowledge

is the land: Isaiah 5:30, Isaiah 8:22, Isaiah 24:11, Isaiah 24:12, Isaiah 60:2, Jeremiah 13:16, Joel 2:2, Amos 5:18, Matthew 27:45, Acts 2:20

fuel: Heb. meat, Isaiah 9:5

no man: Isaiah 13:18, Ezekiel 9:5, Micah 7:2, Micah 7:6, 2 Peter 2:4

Reciprocal: 1 Samuel 14:20 - every man's Isaiah 3:5 - the people Isaiah 51:20 - full Jeremiah 17:27 - then Ezekiel 19:14 - fire Ezekiel 20:47 - I will kindle Ezekiel 30:18 - the day Haggai 2:22 - every Zechariah 11:6 - deliver Zechariah 11:9 - and let Matthew 24:7 - nation shall

Cross-References

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 9:2
The feare of you, & the dread of you, shalbe vpon euery beast of the earth, and vpon euery foule of the ayre, vpon al that moueth vpon the earth, and vpon all the fishes of the sea, into your hande are they deliuered.

Genesis 9:4
But flesh in the life therof [which is] the blood therof, shall ye not eate.

Genesis 9:28
Noah liued after the fludde three hundred and fiftie yeres.

Gill's Notes on the Bible

Through the wrath of the Lord of hosts is the land darkened,.... Brought into great distress and affliction; sore judgments and calamities being upon it; for not darkness in a natural, but in a figurative sense, is intended, see Isaiah 8:22 the allusion is to the ascending of the smoke before mentioned, through fire being kindled in the thickets of the forest, which filled the air with darkness; as smoke arising in great quantity does. This sense of the word, which is only to be met with in this place, is given by Aben Ezra, Kimchi, and Ben Melech, from the use of it in the Arabic language, in which it signifies f darkness; but the Septuagint and Arabic versions render it, "the whole land is burned"; and which is confirmed by the Targum, which so interprets it; and this sense well agrees with the context:

and the people shall be as the fuel of the fire; this explains who are meant by the briers and thorns, and thickets of the forest, the inhabitants of the land of Israel; who, as they are the fuel of fire, were the objects of divine wrath and fury:

no man shall spare his brother; which may be ascribed either to the darkness and confusion in which they should be, and so not be able to discern a friend from a foe, as persons surrounded with smoke; or to their malignant spirit, cruelty and inhumanity, not only doing ill to their enemies, but to their own friends and relations, to their own flesh and blood.

f "obscura evasit", ---- "tertia pars noctis, a fine crepusculi, tempus quo posterior peragitur precatio vespertina", Golius, col. 1521, 1522. Castel col. 2944. So Schindler, col. 1410.

עתאמה "[ateme], caligo, tenebra, crepusculum".

Barnes' Notes on the Bible

Through the wrath - By the anger, or indignation. This spreading desolation is the proof of his anger.

Is the land darkened - The word used here - עתם ‛âtham - occurs nowhere else. According to Gesenius, it is the same as תמם tâmam to be or make complete; and hence means, “in this place, to be consumed, or laid waste.” Kimchi and Aben Ezra render it, ‘The land is darkened.’ Septuagint, Συγκέκαυται Sungkekautai. Chaldee, צרוכת chărôkat - ‘Is scorched.’ Jerome renders it, Conturbata est terra - ‘The land is disturbed.’ The effect is doubtless such as ascending and spreading columns of fire and smoke would produce, and perhaps the general word desolate had better be used in translating the word.

And the people shall be as fuel of the fire - This is an image of widespread ruin. The idea is, that they shall destroy one another as pieces of wood, when on fire, help to consume each other. The way in which it shall be done is stated more fully in the next verse.

No man shall spare his brother - There shall be such a state of wickedness, that it shall lead to anarchy, and strife, and mutual destruction. The common ties of life shall be dissolved, and a man shall have no compassion on his own brother.