Yesaya 9:21

Bahasa Indonesia Sehari-hari

(9-20) Manasye memakan Efraim, dan Efraim memakan Manasye, dan bersama-sama mereka melawan Yehuda. Sekalipun semuanya ini terjadi, murka-Nya belum surut, dan tangan-Nya masih teracung.

Parallel Translations

Alkitab Terjemahan Baru
(9-20) Manasye memakan Efraim, dan Efraim memakan Manasye, dan bersama-sama mereka melawan Yehuda. Sekalipun semuanya ini terjadi, murka-Nya belum surut, dan tangan-Nya masih teracung.

Contextual Overview

⁸ The Lorde sent a worde into Iacob, the same is come into Israel. ⁹ And all the people of Ephraim shall knowe, and they that dwell in Samaria that say with pryde and high stomackes [on this maner,] ¹⁰ The tyle worke is fallen downe, but we wyll buylde it with squared stones: the Mulberie timber is broken, but we shall set it vp agayne with Cedar. ¹¹ But the Lorde shall strengthen the enemies of Razin, and ioyne his aduersaries together against him. ¹² The Syrians before, and the Philistines behinde, and shall deuour Israel with open mouth: After all this is not the wrath of the Lorde ceassed, but yet his hande stretched out styll. ¹³ For the people turneth not vnto hym that chastiseth them, neither do they seeke the Lorde of hoastes. ¹⁴ Therefore hath the Lorde rooted out of Israel both head and tayle, bough and reede in one day. ¹⁵ By the head, is vnderstande the senatour and honourable man, and by the tayle, the prophete that preached lyes. ¹⁶ For the guides of this people are deceauers, and those that be gouerned are vtterly lost. ¹⁷ Therefore shall the Lorde haue no pleasure in their young men, neither haue pitie of their fatherlesse and wydowes: for they are altogether hypocrites and wicked, and al their mouthes speake folly: After all this is not the Lordes wrath ceassed, but yet his hand is stretched out styll.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ephraim: Judges 7:2, 1 Samuel 14:20, 2 Kings 15:30, 2 Chronicles 28:6-8, Matthew 24:10, Galatians 5:15

For all this: Isaiah 9:12, Isaiah 9:17, Isaiah 5:25, Isaiah 10:4, Jeremiah 4:8

Reciprocal: Exodus 6:6 - redeem 2 Kings 6:28 - Give thy son Psalms 138:7 - thou shalt stretch Isaiah 1:5 - should Isaiah 17:4 - the glory Isaiah 19:2 - I will Jeremiah 6:12 - I will Jeremiah 13:14 - I will dash Jeremiah 21:5 - with an Ezekiel 6:14 - will I Ezekiel 14:9 - and I will Micah 2:8 - risen Zechariah 8:13 - O house Zechariah 11:14 - I cut Matthew 12:25 - Every kingdom Matthew 24:8 - General Mark 3:24 - General Luke 11:17 - Every

Cross-References

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.

Genesis 9:4
But flesh in the life therof [which is] the blood therof, shall ye not eate.

Genesis 9:15
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.

Genesis 9:16
And the bowe shalbe in the cloude, and I wyll loke vpon it, that I may thinke vpon the euerlasting couenaunt, betweene god and euery liuing creature in all fleshe that is vpon the earth.

Proverbs 20:1
Wine maketh a man to be scornefull, & strong drinke causeth a man to be vnquiet: who so delighteth therin shall not be wyse.

Ecclesiastes 7:20
For there is not one iust vpon earth that doth good, and sinneth not.

Romans 13:13
Let vs walke honestly as in the day, not in riotyng & dronkennesse, neither in chaumberyng & wantonnesse, neither in strife and enuying.

1 Corinthians 10:12
Wherfore, let hym that thynketh he standeth, take heede lest he fall.

Galatians 5:21
Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God.

Gill's Notes on the Bible

Manasseh, Ephraim; and Ephraim, Manasseh,.... That is, "Manasseh" shall eat or devour "Ephraim"; and "Ephraim" shall eat or devour "Manasseh"; as the Septuagint, Syriac, and Arabic versions render it; which is to be understood of their quarrels, contentions, and wars among themselves, whereby they bit, devoured, and consumed each other, though they were brethren; which explains and confirms what is before said, of no man sparing his brother, and everyone eating the flesh of his own arm. The Targum paraphrases the words thus,

"they of the house of "Manasseh", with those of the house of "Ephraim", and they of the house of "Ephraim", with those of the house of "Manasseh", shall be joined together as one, to come against them of the house of Judah;''

and so Jarchi interprets them,

""Manasseh" shall be joined with "Ephraim", and "Ephraim" shall be joined with "Manasseh", and they together shall be joined against Judah;''

so it follows,

[and] they together [shall be] against Judah; as the ten tribes did sometimes make war against the two tribes of Judah and Benjamin, see

2 Chronicles 28:6:

for all this his anger is not turned away, but his hand [is] stretched out still; more and sorer judgments were to come upon this people for their sins. 2 Chronicles 28:6- :.

Barnes' Notes on the Bible

Manasseh, Ephraim - This verse is a continuation of the statement in regard to the extent and fearfulness of the faction. Those who were hitherto most tenderly and intimately allied to each other, would now be engaged in furious strife. Manasseh and Ephraim were the two sons of Joseph Genesis 46:20, and their names are used as expressive of tender union and friendship; compare Genesis 48:20. The tribes of Ephraim and Manasseh were near each other, and they always were allied together. The expression here denotes that they who had hitherto been joined in tender alliance, would be rent into contending factions, thirsting for each other’s blood.

And they together - They would be united in opposing Judah while they were devouring each other, as it is not an uncommon thing for those who are opposed to each other to unite in hostility to a common foe; compare Luke 23:12. This is an image that heightens the description of the anarchy - introducing implacable animosity against another tribe, while they were contending among themselves. That such anarchies and factions existed, is apparent from all the history of the kingdom of Israel; compare 2 Kings 15:10 ff; 2 Kings 15:30. In this last passage, the death of Pekah is describer as having occurred in a conspiracy formed by Hoshea.

For all this ... - see Isaiah 9:12, note Isaiah 5:25. This closes the third strophe or part of the prophecy under consideration. The fourth and last strophe occurs in Isaiah 10:1-4.