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Bahasa Indonesia Sehari-hari
Yakobus 3:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Adakah sumber memancarkan air tawar dan air pahit dari mata air yang sama?
Adakah mata air memancutkan air tawar dan air pahit daripada mata air yang satu itu juga?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
place: or, hole, James 3:11
Cross-References
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
These thynges hast thou done and I helde my tongue, thou thoughtest that I am euen such a one as thou thy selfe art: but I wyll reproue thee, and I wyll set foorth in order before thine eyes [all that thou hast done.]
Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
Gill's Notes on the Bible
Doth a fountain send forth at the same place,.... "Or hole"; for at divers places, and at different times, as Pliny m observes, it may send forth
sweet [water] and bitter: and it is reported n, there is a lake with the Trogloditae, a people in Ethiopia, which becomes thrice a day bitter, and then as often sweet; but then it does not yield sweet water and bitter at the same time: this simile is used to show how unnatural it is that blessing and cursing should proceed out of the same mouth.
m Nat. Hist. l. 2. c. 103. n Isodor. Hispal. Originum, l. 13. c. 13. p. 115.
Barnes' Notes on the Bible
Doth a fountain send forth at the same place - Margin, “hole.” The Greek word means “opening, fissure,” such as there is in the earth, or in rocks from which a fountain gushes.
Sweet water and bitter - Fresh water and salt, James 3:12. Such things do not occur in the works of nature, and they should not be found in man.
Clarke's Notes on the Bible
Verse 11. Doth a fountain send forth - sweet water and bitter? — In many things nature is a sure guide to man; but no such inconsistency is found in the natural world as this blessing and cursing in man. No fountain, at the same opening, sends forth sweet water and bitter; no fig tree can bear olive berries; no vine can bear figs; nor can the sea produce salt water and fresh from the same place. These are all contradictions, and indeed impossibilities, in nature. And it is depraved man alone that can act the monstrous part already referred to.