Yakobus 3:15

Bahasa Indonesia Sehari-hari

Itu bukanlah hikmat yang datang dari atas, tetapi dari dunia, dari nafsu manusia, dari setan-setan.

Parallel Translations

Alkitab Terjemahan Baru
Itu bukanlah hikmat yang datang dari atas, tetapi dari dunia, dari nafsu manusia, dari setan-setan.

Alkitab Terjemahan Lama
Maka kebijakan itu bukan kebijakan yang datang dari atas, melainkan dari dunia, yaitu yang berasal daripada hawa nafsu, dan kehendak Iblis.

Contextual Overview

¹³ Who is a wise man, and endued with knoweledge among you? let him shewe his workes out of good conuersation with mekenesse of wisdome. ¹⁴ But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth. ¹⁵ For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe. ¹⁶ For where enuiyng and strife is, there is sedition & all maner of euyll workes. ¹⁷ But the wisdome that is from aboue, is first pure, then peaseable, gentle, and easie to be entreated, full of mercie and good fruites, without iudgyng, without simulation: ¹⁸ Yea, and the fruite of ryghteousnes is sowen in peace, of the that make peace.

Bible Verse Review
  from Treasury of Scripure Knowledge

wisdom: James 3:17, James 1:5, James 1:17, John 3:17, 1 Corinthians 3:3, Philippians 3:19

but: 2 Samuel 13:3, 2 Samuel 15:31, 2 Samuel 16:23, Jeremiah 4:22, Luke 16:8, Romans 1:22, 1 Corinthians 1:19, 1 Corinthians 1:20, 1 Corinthians 1:27, 1 Corinthians 2:6, 1 Corinthians 2:7, 1 Corinthians 3:19, 2 Corinthians 1:12, Jude 1:19

sensual: or, natural, 1 Corinthians 2:14

devilish: Genesis 3:1-5, John 8:44, Acts 13:10, 2 Corinthians 11:3, 2 Corinthians 11:13-15, 1 John 3:8-10, Jude 1:19, Revelation 9:11, Revelation 12:9

Reciprocal: Exodus 1:10 - wisely Numbers 11:29 - Enviest Proverbs 2:7 - layeth Daniel 2:21 - he giveth Matthew 13:27 - whence Mark 8:33 - savourest Luke 12:18 - General Luke 16:4 - General John 8:23 - Ye are from Galatians 5:19 - Adultery Ephesians 4:2 - lowliness Ephesians 4:31 - bitterness 2 Timothy 2:7 - and 1 John 2:16 - is not Revelation 16:14 - the spirits

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Gill's Notes on the Bible

This wisdom descendeth not from above,.... If it must be called wisdom, as it ought not; an envious, quarrelsome, and contentious spirit, does not deserve such a name; yet if any will call it so, or can think that a man of such a disposition is a man possessed of wisdom; it is such wisdom as does not come from above, from heaven, from the Father of lights, from Christ, in whom are hid all the treasures of wisdom and knowledge, and from the spirit of wisdom and revelation: what the Jews say o of the wisdom of Egypt, may be said of this, that it is חכמה תתאה "wisdom from below", or inferior wisdom, as it follows:

but is earthly, sensual, and devilish; it is "earthly", or of the earth, and springs from thence; and it is only conversant about earthly things, and is only suitable to earthly minds: it is sensual, or natural; what a natural man, one destitute of the Spirit of God, and without the knowledge of the things of the Spirit, may have; it is what is acquired by the mere strength of nature, and only relates to natural things; and is only agreeable to corrupt nature, or to a natural and unregenerate man: yea, it is devilish, or such as the devil himself has; and which comes from him, and being used, serves only his kingdom and interest.

o Zohar in Gen. fol. 119. 2.

Barnes' Notes on the Bible

This wisdom descendeth not from above - Compare the notes at 1 Corinthians 3:3. The wisdom here referred to is that carnal or worldly wisdom which produces strife and contention; that kind of knowledge which leads to self-conceit, and which prompts a man to defend his opinions with over-heated zeal. In the contentions which are in the world, in church and state, in neighborhoods and families, at the bar, in political life, and in theological disputes, even where there is the manifestation of enraged and irascible feeling, there is often much of a certain kind of wisdom. There is learning, shrewdness, tact, logical skill, subtle and skilful argumentation - “making the worse appear the better reason;” but all this is often connected with a spirit so narrow, bigoted, and contentious, as to show clearly that it has not its origin in heaven. The spirit which is originated there is always connected with gentleness, calmness, and a love of truth.

But is earthly - Has its origin in this world, and partakes of its spirit. It is such as men exhibit who are governed only by worldly maxims and principles.

Sensual - Margin, “natural.” The meaning is, that it has its origin in our sensual rather than in our intellectual and moral nature. It is that which takes counsel of our natural appetites and propensities, and not of high and spiritual influences.

devilish - Demoniacal (δαιμονιώδης daimoniōdēs). Such as the demons exhibit. See the notes at James 2:19. There may be indeed talent in it, but there is the intermingling of malignant passions, and it leads to contentions, strifes, divisions, and “every evil work.”

Clarke's Notes on the Bible

Verse 15. This wisdom descendeth not from above — God is not the author of it, because it is bitter-not meek. See at the end of this chapter. "James 3:18"

Is earthly — Having this life only in view.

Sensual — ψυχικη. Animal-having for its object the gratification of the passions and animal propensities.

Devilish — δαιμονιωδης. Demoniacal-inspired by demons, and maintained in the soul by their indwelling influence.