the Third Week after Easter
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Bahasa Indonesia Sehari-hari
Yakobus 3:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Sebab di mana ada iri hati dan mementingkan diri sendiri di situ ada kekacauan dan segala macam perbuatan jahat.
Karena barang di mana ada perasaan yang dengki dan perbantahan, di situlah huru-hara dan segala perbuatan yang jahat.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
where: James 3:14, 1 Corinthians 3:3, Galatians 5:20
there: Genesis 11:9, *marg. Acts 19:29, 1 Corinthians 14:33
confusion: Gr. tumult, or, unquietness
every: 1 John 3:12
Reciprocal: Genesis 13:7 - a strife Genesis 38:9 - lest that Judges 9:49 - put them Judges 12:1 - we will burn Proverbs 29:22 - a furious Zechariah 11:14 - I cut Matthew 5:9 - are Matthew 13:27 - whence Mark 3:25 - General Romans 12:18 - General 1 Peter 2:1 - envies
Cross-References
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.
And the Lorde called Adam, & sayde vnto hym: where art thou?
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Gill's Notes on the Bible
Ver. 16 For where envying and strife is,.... Where these are cherished in the heart, and especially where they break out into action, in families, neighbourhoods, states, or churches:
there is confusion and every evil work; these occasion disturbances, raise uneasiness, make disquietude, and cause tumults whenever they appear; and put persons upon doing everything that is wicked, to gratify such insatiable lusts.
Barnes' Notes on the Bible
For where envying and strife is, there is confusion - Margin, tumult or unquietness. Everything is unsettled and agitated. There is no mutual confidence; there is no union of plan and effort; there is no co-operation in promoting a common object; there is no stability in any plan; for a purpose, though for good, formed by one portion, is defeated by another.
And every evil work - Of the truth of this no one can have any doubt who has observed the effects in a family or neighborhood where a spirit of strife prevails. All love and harmony of course are banished; all happiness disappears; all prosperity is at an end. In place of the peaceful virtues which ought to prevail, there springs up every evil passion that tends to mar the peace of a community. Where this spirit prevails in a church, it is of course impossible to expect any progress in divine things; and in such a church any effort to do good is vain.
“The Spirit, like a peaceful dove,
Flies from the realms of noise and strife.”
Clarke's Notes on the Bible
Verse 16. For where envying and strife is] ζηλοςκαιεριθεια. Zeal-fiery, inflammatory passion, and contention-altercations about the different points of the law, of no use for edification, such as those mentioned, Titus 3:9. The Jews were the most intolerant of all mankind; it was a maxim with them to kill those who would not conform to their law; and their salvation they believed to be impossible. This has been the spirit of Popery, and of the Romish Church at large; in vain do they attempt to deny it; they have written it in characters of blood and fire even in this country, (England,) when they were possessed of political power. With them it is still an established maxim, that out of their Church there is no redemption; and fire and faggot have been in that Church legal means of conversion or extinction. In the short popish reign of Mary in this country, besides multitudes who suffered by fine, imprisonment, confiscation, c., two hundred and seventy-seven were burnt alive, among whom were one archbishop, four bishops, twenty-one clergymen, eight lay gentlemen, eighty-four tradesmen, one hundred husbandmen, fifty-five women, and four children! O earth! thou hast not drunk their blood but their ashes have been strewed on the face of the field.
