the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Yakobus 3:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Dengan lidah kita memuji Tuhan, Bapa kita; dan dengan lidah kita mengutuk manusia yang diciptakan menurut rupa Allah,
Dengan lidah itu kita memuji Tuhan, yaitu Bapa, dan dengan lidah itu juga kita mengutuki manusia yang dijadikan atas teladan Allah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Therewith: Psalms 16:9, Psalms 30:12, Psalms 35:28, Psalms 51:14, Psalms 57:8, Psalms 62:4, Psalms 71:24, Psalms 108:1, Acts 2:26
bless: 1 Chronicles 29:10, 1 Chronicles 29:20, Psalms 34:1, Psalms 63:4, Psalms 145:1, Psalms 145:21, Isaiah 29:13, Ephesians 1:3, 1 Peter 1:3
therewith curse: Judges 9:27, 2 Samuel 16:5, 2 Samuel 19:21, Psalms 10:7, Psalms 59:12, Psalms 109:17, Psalms 109:18, Ecclesiastes 7:22, Matthew 5:44, Matthew 26:74, Romans 3:14
made: Genesis 1:26, Genesis 1:27, Genesis 5:1, Genesis 9:6, 1 Corinthians 11:7
Reciprocal: Numbers 23:13 - and curse me Job 31:30 - mouth Ephesians 2:18 - the Colossians 1:12 - the Father 1 John 2:1 - Father
Cross-References
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.
Gill's Notes on the Bible
Therewith bless we God, even, the Father,.... Of Jesus Christ, and of spirits, and of mercies: this is the instrument that is used in blessing God daily every meal that is eaten; and in joining with the saints, though only verbally and outwardly, in blessing God for all spiritual blessings in Christ, both in prayer, and in singing psalms:
and therewith curse we men: make imprecations, and wish evils upon them:
which are made after the similitude of God as man was originally, Genesis 1:26 and though sin has greatly defaced it, yet there are still some remains of it: and now, what an absurd and monstrous thing is this, that one and the same instrument should be used in blessing God, the Father of all creatures, and in cursing his children, his offering, as all men are by creation, and bear some resemblance to him.
Barnes' Notes on the Bible
Therewith bless we God - We men do this; that is, all this is done by the tongue. The apostle does not mean that the same man does this, but that all this is done by the same organ - the tongue.
Even the Father - Who sustains to us the relation of a father. The point in the remark of the apostle is, the absurdity of employing the tongue in such contradictory uses as to bless one who has to us the relation of a father, and to curse any being, especially those who are made in his image. The word bless here is used in the sense of praise, thank, worship.
And therewith curse we men - That is, it is done by the same organ by which God is praised and honored.
Which are made after the similitude of God - After his image, Genesis 1:26-27. As we bless God, we ought with the same organ to bless those who are like him. There is an absurdity in cursing men who are thus made, like what there would be in both blessing and cursing the Creator himself.
Clarke's Notes on the Bible
Verse 9. Therewith bless we God — The tongue is capable of rehearsing the praises, and setting forth the glories, of the eternal King: what a pity that it should ever be employed in a contrary work! It can proclaim and vindicate the truth of God, and publish the Gospel of peace and good will among men: what a pity that it should ever be employed in falsehoods, calumny, or in the cause of infidelity!
And therewith curse we men — In the true Satanic spirit, many pray to God, the Father, to destroy those who are objects of their displeasure! These are the common swearers, whose mouths are generally full of direful imprecations against those with whom they are offended.
The consideration that man is made after the image of God should restrain the tongue of the swearer; but there are many who, while they pretend to sing the high praises of God, are ready to wish the direst imprecations either on those who offend them, or with whom they choose to be offended.