Yakobus 3:8

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
tetapi lidah itu tiada orang boleh menjinakkan; ialah suatu celaka yang tiada diam, penuh dengan bisa yang membunuh.

Contextual Overview

¹ My brethren, be not manie maisters, knowyng howe that we shall receaue the greater damnation: ² For in many thynges we sinne all. If a man sinne not in word, the same is a perfect man, and able also to bridle all the body. ³ Beholde, we put bittes in the horses mouthes, that they may obey vs, and we turne about all the body of them: ⁴ Beholde also ye shippes, which though they be so great, and are dryuen of fierce windes, yet are they turned about with a very small helme, whither soeuer the violence of the gouernour wyll. ⁵ Euen so the tongue is a litle member also, & boasteth great thynges. Beholde how great a matter a litle fire kindleth. ⁶ And the tongue is fyre, euen a worlde of wickednesse. So is the tongue set among our members, that it defileth the whole body, and setteth on fyre the course of nature, & it is set on fyre of hell. ⁷ All the natures of beastes, & of byrdes, and of serpentes, and thynges of the sea, are meeked and tamed of the nature of man: ⁸ But the tongue can no man tame, it is an vnruly euyll, full of deadly poyson. ⁹ Therwith blesse we God the father: and therwith curse we men, which are made after the similitude of God. ¹⁰ Out of one mouth proceadeth blessing and cursing. My brethren, these thynges ought not so to be.

Bible Verse Review
  from Treasury of Scripure Knowledge

an unruly: James 3:6, Psalms 55:21, Psalms 57:4, Psalms 59:7, Psalms 64:3, Psalms 64:4

full: Deuteronomy 32:33, Psalms 58:4, Psalms 140:3, Ecclesiastes 10:11, Romans 3:13, Revelation 12:9

Reciprocal: Mark 5:4 - tame

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Deuteronomy 4:33
Dyd euer any people heare the voyce of God speakyng out of the middes of a fire, as thou hast hearde, and yet lyued?

Deuteronomy 5:25
Nowe therfore why shoulde we dye? that this great fire shoulde consume vs: If we heare the voyce of the Lord our God any more, we shall dye:

Gill's Notes on the Bible

But the tongue can no man tame,.... Either his own, or others; not his own, for the man that has the greatest guard upon himself, his words and actions; yet, what through pride or passion, or one lust or another in his heart, at one time or another, bolts out vain, idle, angry, and sinful words: and he that does not may be set down for a perfect man indeed: nor can he tame or restrain the tongues of others from detraction, calumnies, backbitings, and whisperings; who say, their lips are their own, and who is Lord over us? no man can, by his own power and strength, tame or subdue his tongue, or restrain it from evils it is habituated to, be it lying, cursing, swearing, or what else: God, by his Spirit, power, and grace, can, and often does, change the note of the curser, swearer, liar, and blasphemer; but no man can do this, though he can tame beasts, birds, serpents, and fishes; which shows the tongue to be worse than anything to be found in the whole compass of nature:

[it is an] unruly evil: an evil it is, for it is a world of iniquity; and an unruly one, being more so than the horse and mule, which are without understanding, who are kept in and governed, and turned any way by the bit and bridle: but though in nature the tongue is fenced by a double fence of the lips and teeth, this is not sufficient to restrain it; it breaks all bounds, and is not to be kept in by nature, art, or argument: nothing but the grace of God can in any measure govern it, or lay an embargo on it:

full of deadly poison, which, privately, secretly, and gradually, destroys the characters, credit, and reputation of men; and is of fatal consequence in families, neighbourhoods, churches, and states.

Barnes' Notes on the Bible

But the tongue can no man tame - This does not mean that it is never brought under control, but that it is impossible effectually and certainly to subdue it. It would be possible to subdue and domesticate any kind of beasts, but this could not be done with the tongue.

It is an unruly evil - An evil without restraint, to which no certain and effectual check can be applied. Of the truth of this no one can have any doubt, who looks at the condition of the world.

Full of deadly poison - That is, it acts on the happiness of man, and on the peace of society, as poison does on the human frame. The allusion here seems to be to the bite of a venomous reptile. Compare Psalms 140:3, “They have sharpened their tongues like serpent; adders” poison is under their lips.” Romans 3:13, “with their tongues they have used deceit; the poison of asps is under their lips.” Nothing would better describe the mischief that may be done by the tongue. There is no sting of a serpent that does so much evil in the world; there is no poison more deadly to the frame than the poison of the tongue is to the happiness of man. Who, for example, can stand before the power of the slanderer? What mischief can be done in society that can be compared with that which he may do?

- ’Tis slander;

Whose edge is sharper than the sword; whose tongue

Outvenoms all the worms of Nile; whose breath

Rides on the posting winds, and doth belie

All corners of the world: kings, queens, and states,

Maids, matrons, nay, the secrets of the grave

This viperous slander enters.

Shakespeare in Cymbellna.

Clarke's Notes on the Bible

Verse 8. But the tongue wan no man tame — No cunning, persuasion, or influence has ever been able to silence it. Nothing but the grace of God, excision, or death, can bring it under subjection.

It is an unruly evil — ακατασχετον κακον. An evil that cannot be restrained; it cannot be brought under any kind of government; it breaks all bounds.

Full of deadly poison. — He refers here to the tongues of serpents, supposed to be the means of conveying their poison into wounds made by their teeth. Throughout the whole of this poetic and highly declamatory description, St. James must have the tongue of the slanderer, calumniator, backbiter, whisperer, and tale-bearer, particularly in view. Vipers, basilisks; and rattlesnakes are not more dangerous to life, than these are to the peace and reputation of men.